لَدَیۡہِمۡ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "لَدَیۡہِمۡ".
ذٰلِکَ مِنۡ اَنۡۢبَآءِ الۡغَیۡبِ نُوۡحِیۡہِ اِلَیۡکَ ۚ وَمَا کُنۡتَ لَدَیۡہِمۡ اِذۡ یُلۡقُوۡنَ اَقۡلٰمَہُمۡ اَیُّہُمۡ یَکۡفُلُ مَرۡیَمَ وَمَا کُنۡتَ لَدَیۡہِمۡ اِذۡ یَخۡتَصِمُوۡنَ
یعنی یہ باتیں بائبل کی خرافات کے خلاف ہیں اور عالم الغیب خدا نے تجھ پر ظاہر کی ہیں۔
11:50; 12:103.
3:38.
Many of the facts which the Qur’an has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen." As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the Temple. The priests grew anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of Mary and arrange her disposal in marriage. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a Ghaib (a thing unseen) which the Qur’an has brought to light.
11:50; 12:103.
3:38.
Important Words:
اقلامھم (their arrows). اقلام is the plural of قلم (an arrow). They say قلم الشیء i.e. he cut the thing. قلم الظفر means, he clipped the superfluous part of the nail (Aqrab). القلم means; (1) a reed used for writing after being pared or shaped into a pen, i.e. a reed-pen; (2) a headless arrow used for drawing lots; (3) an arrow or a dart (Aqrab). It was customary among Arabs to use arrows for drawing lots as well as in gambling, etc.
Commentary:
Many of the facts which the Quran has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen". As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the temple. The priests grew most anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of her and arrange her disposal in marriage with some suitable person. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a غیب (a thing unseen) which the Quran has brought to light.
e
11:50; 12:103.
f
3:38.
2
یعنی یہ باتیں بائبل کی خرافات کے خلاف ہیں اور عالم الغیب خدا نے تجھ پر ظاہر کی ہیں۔
a
11:50; 12:103.
b
3:38.
334
Important Words:
اقلامھم (their arrows). اقلام is the plural of قلم (an arrow). They say قلم الشیء i.e. he cut the thing. قلم الظفر means, he clipped the superfluous part of the nail (Aqrab). القلم means; (1) a reed used for writing after being pared or shaped into a pen, i.e. a reed-pen; (2) a headless arrow used for drawing lots; (3) an arrow or a dart (Aqrab). It was customary among Arabs to use arrows for drawing lots as well as in gambling, etc.
Commentary:
Many of the facts which the Quran has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen". As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the temple. The priests grew most anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of her and arrange her disposal in marriage with some suitable person. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a غیب (a thing unseen) which the Quran has brought to light.
a
11:50; 12:103.
b
3:38.
413
Many of the facts which the Qur’an has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen." As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the Temple. The priests grew anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of Mary and arrange her disposal in marriage. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a Ghaib (a thing unseen) which the Qur’an has brought to light.
مِنَ الَّذِیۡنَ فَرَّقُوۡا دِیۡنَہُمۡ وَکَانُوۡا شِیَعًا ۖ کُلُّ حِزۡبٍۭ بِمَا لَدَیۡہِمۡ فَرِحُوۡنَ
مشرک چونکہ بتوں‘ فرشتوں‘ روحوں اور انسانوں میں سے مختلف معبود بناتے ہیں۔ اس لئے وہ کبھی ایک نقطہ پر جمع نہیں ہو سکتے۔ ایک نقطہ پر صرف موحد جمع ہو سکتے ہیں جس طرح وہ لوگ جو اپنے آپ کو مختلف حکومتوں کا باشندہ کہیں اکٹھے نہیں ہو سکتے۔ اکٹھے ہونے کے لئے ضرورت ہے کہ ایک حکومت کا اپنے آپ کوcitizen یعنی شہری قرار دیں۔
جیسا کہ آج کل کے نام نہاد علماء کرتے ہیں۔
6:160.
Important Words:
حزب (hizb) means, a party or company of men, assembling themselves on account of an event that has befallen them; an assembly, a collective body or company of men; a party, portion, division or class of men; the troops, prepared for fighting; any party agreeing in hearts and actions whether meeting together or not (Lane & Aqrab).
Commentary:
The verse means to say that deviation from true religion led people in the past to be split up into warring sections and aroused differences among them.
a
6:160.
993
从真实的宗教中偏离出的不同教派把过去的人们变成互相敌对的部分并在他们之间造成不和。
4
مشرک چونکہ بتوں‘ فرشتوں‘ روحوں اور انسانوں میں سے مختلف معبود بناتے ہیں۔ اس لئے وہ کبھی ایک نقطہ پر جمع نہیں ہو سکتے۔ ایک نقطہ پر صرف موحد جمع ہو سکتے ہیں جس طرح وہ لوگ جو اپنے آپ کو مختلف حکومتوں کا باشندہ کہیں اکٹھے نہیں ہو سکتے۔ اکٹھے ہونے کے لئے ضرورت ہے کہ ایک حکومت کا اپنے آپ کوcitizen یعنی شہری قرار دیں۔
5
جیسا کہ آج کل کے نام نہاد علماء کرتے ہیں۔
a
6:160.
3013
Important Words:
حزب (hizb) means, a party or company of men, assembling themselves on account of an event that has befallen them; an assembly, a collective body or company of men; a party, portion, division or class of men; the troops, prepared for fighting; any party agreeing in hearts and actions whether meeting together or not (Lane & Aqrab).
Commentary:
The verse means to say that deviation from true religion led people in the past to be split up into warring sections and aroused differences among them.
d
6:160.
2286
Deviation from true religion led people in the past to be split up into warring sections and caused differences among them.
ذٰلِکَ مِنۡ اَنۡۢبَآءِ الۡغَیۡبِ نُوۡحِیۡہِ اِلَیۡکَ ۖ وَمَا کُنۡتَ لَدَیۡہِمۡ اِذۡ اَجۡمَعُوۡۤا اَمۡرَہُمۡ وَہُمۡ یَمۡکُرُوۡنَ
یعنی یہ قصہ نہیں پیشگوئی ہے۔ تجھ سے بھی ایسا ہی واقعہ پیش آنے والا ہے جیسا کہ ہوا۔
3:45; 11:50.
The verse means that this account of Joseph was not a mere story. It embodied mighty prophecies relating to the future of the Holy Prophet and Islam.
The pronoun 'they' refers to the enemies of the Holy Prophet.
3:45; 11:50.
Commentary:
Having finished the life story of Joseph, the Surah beautifully turns to the people of Mecca, who were like brethren unto the Holy Prophet.
This verse thus makes it clear that this account of Joseph was not a mere story. It embodied mighty prophecies relating to the future of the Holy Prophet and of Islam, for, as pointed out in the course of comments on this chapter, many important events in the life of Joseph had their counterparts in the life of the Holy Prophet.
The word "they" in the clause, while they were plotting, refers not to the brothers of Joseph, but to the people of the Holy Prophet, who is told that what he had been listening to was "of the tidings of the unseen" embodying mighty prophecies over which no human being could have any control. These prophecies must, therefore, be regarded as emanating from God Who is the Knower of all secrets.
c
3:45; 11:50.
633
本节经文的意思是, 尤素夫的这个故事不单纯是个故事而已, 它包含与穆圣和伊斯兰教的未来有关的伟大预言。
1
یعنی یہ قصہ نہیں پیشگوئی ہے۔ تجھ سے بھی ایسا ہی واقعہ پیش آنے والا ہے جیسا کہ ہوا۔
c
3:45; 11:50.
1602
Commentary:
Having finished the life story of Joseph, the Surah beautifully turns to the people of Mecca, who were like brethren unto the Holy Prophet.
This verse thus makes it clear that this account of Joseph was not a mere story. It embodied mighty prophecies relating to the future of the Holy Prophet and of Islam, for, as pointed out in the course of comments on this chapter, many important events in the life of Joseph had their counterparts in the life of the Holy Prophet.
The word "they" in the clause, while they were plotting, refers not to the brothers of Joseph, but to the people of the Holy Prophet, who is told that what he had been listening to was "of the tidings of the unseen" embodying mighty prophecies over which no human being could have any control. These prophecies must, therefore, be regarded as emanating from God Who is the Knower of all secrets.
a
3:45; 11:50.
1414
The verse means that this account of Joseph was not a mere story. It embodied mighty prophecies relating to the future of the Holy Prophet and Islam.
1415
The pronoun 'they' refers to the enemies of the Holy Prophet.
فَتَقَطَّعُوۡۤا اَمۡرَہُمۡ بَیۡنَہُمۡ زُبُرًا ۖ کُلُّ حِزۡبٍۭ بِمَا لَدَیۡہِمۡ فَرِحُوۡنَ
一位先知逝世后, 他的追随者中间, 通常开始意见不合。从而分裂成为几个教派。每个教派认为自己是他的真正追随者, 而认为其他教派完全没有真理。
After the death of a Prophet his followers generally begin to differ among themselves and split up into sects and factions, each sect regarding itself as his true followers and other sects as devoid of all truth.
2:94.
Commentary:
It is a sad story repeated again and again in the history of every religion that after the departure of a prophet his followers begin to differ among themselves and become split up into sects and sections, every sect regarding itself as the true follower of their prophet and other sects as devoid of all truth, while the fact remains that every sect possesses some elements of truth. This is one meaning of the verse. The other meaning may be that the followers of every Prophet have always looked upon the followers of other religions as devoid of all truth while the truth is that all religions have proceeded from the same Divine Source and therefore their teachings possess a substantial measure of truth, though the whole and perfect truth is to be found in a religion which combines in its teaching all that is best in other religions. That religion is Islam.
890
一位先知逝世后, 他的追随者中间, 通常开始意见不合。从而分裂成为几个教派。每个教派认为自己是他的真正追随者, 而认为其他教派完全没有真理。
b
2:94.
2547
Commentary:
It is a sad story repeated again and again in the history of every religion that after the departure of a prophet his followers begin to differ among themselves and become split up into sects and sections, every sect regarding itself as the true follower of their prophet and other sects as devoid of all truth, while the fact remains that every sect possesses some elements of truth. This is one meaning of the verse. The other meaning may be that the followers of every Prophet have always looked upon the followers of other religions as devoid of all truth while the truth is that all religions have proceeded from the same Divine Source and therefore their teachings possess a substantial measure of truth, though the whole and perfect truth is to be found in a religion which combines in its teaching all that is best in other religions. That religion is Islam.
2003
After the death of a Prophet his followers generally begin to differ among themselves and split up into sects and factions, each sect regarding itself as his true followers and other sects as devoid of all truth.
اَمۡ یَحۡسَبُوۡنَ اَنَّا لَا نَسۡمَعُ سِرَّہُمۡ وَنَجۡوٰٮہُمۡ ۚ بَلٰی وَرُسُلُنَا لَدَیۡہِمۡ یَکۡتُبُوۡنَ
50:19; 82:11, 12.
عام مفسرین تو اس سے فرشتے مراد لیتے ہیں۔ لیکن چونکہ قرآن کریم میں اللہ تعالیٰ فرماتا ہے کہ یَوْمَ تَشْھَدُ عَلَیْھِمْ اَلْسِنَتُھُمْ وَاَیْدِیْھِمْ وَاَرْجُلُھُمْ بِمَاکَانُوْا یَعْمَلُوْنَ (نور: ۲۵) جس سے معلوم ہوتا ہے کہ فرشتے ہی نہیں انسان کا اپنا بدلنا بھی ہر فعل کے لئے کوئی نشان رکھتا ہے اور وہ نشان قیامت کے دن اس کے جرم کو ظاہر کر دے گا۔ اس لئے اس جگہ رُسُل سے مراد انسان کے اپنے اعضا بھی ہو سکتے ہیں۔ تازہ ڈاکٹری تحقیقات سے بھی معلوم ہوتا ہے کہ انسانی نطفہ میں ہر کیڑا اپنے بزرگوں کے بعض اخلاق کے نشان اپنے اوپر رکھتا ہے اور جب بھی وہ نشان غالب آجاتا
50:19; 82:11, 12.
50:19; 82:11-12.
b
50:19; 82:11, 12.
2
عام مفسرین تو اس سے فرشتے مراد لیتے ہیں۔ لیکن چونکہ قرآن کریم میں اللہ تعالیٰ فرماتا ہے کہ یَوْمَ تَشْھَدُ عَلَیْھِمْ اَلْسِنَتُھُمْ وَاَیْدِیْھِمْ وَاَرْجُلُھُمْ بِمَاکَانُوْا یَعْمَلُوْنَ (نور: ۲۵) جس سے معلوم ہوتا ہے کہ فرشتے ہی نہیں انسان کا اپنا بدلنا بھی ہر فعل کے لئے کوئی نشان رکھتا ہے اور وہ نشان قیامت کے دن اس کے جرم کو ظاہر کر دے گا۔ اس لئے اس جگہ رُسُل سے مراد انسان کے اپنے اعضا بھی ہو سکتے ہیں۔ تازہ ڈاکٹری تحقیقات سے بھی معلوم ہوتا ہے کہ انسانی نطفہ میں ہر کیڑا اپنے بزرگوں کے بعض اخلاق کے نشان اپنے اوپر رکھتا ہے اور جب بھی وہ نشان غالب آجاتا
a
50:19; 82:11-12.
d
50:19; 82:11, 12.
لِّیَعۡلَمَ اَنۡ قَدۡ اَبۡلَغُوۡا رِسٰلٰتِ رَبِّہِمۡ وَاَحَاطَ بِمَا لَدَیۡہِمۡ وَاَحۡصٰی کُلَّ شَیۡءٍ عَدَدًۢا
真主的使者所得到的启示安全而不会遭到歪曲或窜改, 因为他们有安拉的一大使命要完成, 还有安拉的重大消息要传播。
یہاں جمع کا صیغہ ہے مگر مراد محمد رسول اللہ صلی اللہ علیہ وسلم ہیں۔ جو سب نبیوں کے جامع ہیں۔ چنانچہ پہلی آیت میں رسول کا لفظ مفرد ہی ہے۔
The revelation of Divine Messengers is granted security against being distorted or tampered with because they have a great Divine mission to fulfil and a great Heavenly Message to deliver.
Commentary:
The revelation of Divine Messengers is granted security against being distorted or tampered with, because they have a great divine mission to fulfil and a great heavenly Message to deliver. It is also intended that people should realize that the Prophets would succeed in their mission and that obstacles and impediments placed in their way by disbelievers could not arrest or retard its progress.
1509
真主的使者所得到的启示安全而不会遭到歪曲或窜改, 因为他们有安拉的一大使命要完成, 还有安拉的重大消息要传播。
2
یہاں جمع کا صیغہ ہے مگر مراد محمد رسول اللہ صلی اللہ علیہ وسلم ہیں۔ جو سب نبیوں کے جامع ہیں۔ چنانچہ پہلی آیت میں رسول کا لفظ مفرد ہی ہے۔
4413
Commentary:
The revelation of Divine Messengers is granted security against being distorted or tampered with, because they have a great divine mission to fulfil and a great heavenly Message to deliver. It is also intended that people should realize that the Prophets would succeed in their mission and that obstacles and impediments placed in their way by disbelievers could not arrest or retard its progress.
3149
The revelation of Divine Messengers is granted security against being distorted or tampered with because they have a great Divine mission to fulfil and a great Heavenly Message to deliver.