لَشَیۡءٌ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "لَشَیۡءٌ".
قَالَتۡ یٰوَیۡلَتٰۤی ءَاَلِدُ وَاَنَا۠ عَجُوۡزٌ وَّہٰذَا بَعۡلِیۡ شَیۡخًا ۖ اِنَّ ہٰذَا لَشَیۡءٌ عَجِیۡبٌ
51:30.
51:30.
51:30.
Important Words:
عجوز (old woman) is derived from عجز which means, he lacked strength or power or ability. عجز عن العمل means, he was unable to do the work; he was too old to do it. عجزت المرأة means, the woman became old. The word عجوز has a variety of meanings, some of which are, an old and aged woman; a woman old and weak; a man’s wife whether old or young; also a woman’s husband; an old or aged man; a man old and weak (Lane & Aqrab).
Commentary:
The verse does not mean that the expression of surprise on the part of Abraham’s wife implied that she doubted the truth of the news that had been communicated to her by God. It is far from an ordinary believing woman to express doubt with regard to the great and wonderful powers of God, much further from the wife of a Prophet who had already witnessed many signs of the power of God. In fact, she wondered at the unusual news that a son would be born to her at such an advanced age. Her surprise was, therefore, at the magnitude of the boon that was about to be conferred on her. Abraham himself had expressed similar surprise when the glad tidings about the birth of a son in his extreme old age was given to him (see 15:55-57).
c
51:30.
a
51:30.
1453
Important Words:
عجوز (old woman) is derived from عجز which means, he lacked strength or power or ability. عجز عن العمل means, he was unable to do the work; he was too old to do it. عجزت المرأة means, the woman became old. The word عجوز has a variety of meanings, some of which are, an old and aged woman; a woman old and weak; a man’s wife whether old or young; also a woman’s husband; an old or aged man; a man old and weak (Lane & Aqrab).
Commentary:
The verse does not mean that the expression of surprise on the part of Abraham’s wife implied that she doubted the truth of the news that had been communicated to her by God. It is far from an ordinary believing woman to express doubt with regard to the great and wonderful powers of God, much further from the wife of a Prophet who had already witnessed many signs of the power of God. In fact, she wondered at the unusual news that a son would be born to her at such an advanced age. Her surprise was, therefore, at the magnitude of the boon that was about to be conferred on her. Abraham himself had expressed similar surprise when the glad tidings about the birth of a son in his extreme old age was given to him (see 15:55-57).
c
51:30.
اَجَعَلَ الۡاٰلِہَۃَ اِلٰہًا وّٰحِدًا ۖ اِنَّ ہٰذَا لَشَیۡءٌ عُجَابٌ
ان کو یہ تعجب ہے کہ معبود تو درحقیقت کئی ہیں۔ یہ شخص جو ایک خدا کہتا ہے تو شاید اس نے سب معبودوں کو کُوٹ کَاٹ کر ایک معبود بنا دیا ہے۔ اس طرح اپنی حماقت کو وہ رسول کریم صلی اللہ علیہ وسلم کی طرف منسوب کرتے تھے۔
2
ان کو یہ تعجب ہے کہ معبود تو درحقیقت کئی ہیں۔ یہ شخص جو ایک خدا کہتا ہے تو شاید اس نے سب معبودوں کو کُوٹ کَاٹ کر ایک معبود بنا دیا ہے۔ اس طرح اپنی حماقت کو وہ رسول کریم صلی اللہ علیہ وسلم کی طرف منسوب کرتے تھے۔
وَانۡطَلَقَ الۡمَلَاُ مِنۡہُمۡ اَنِ امۡشُوۡا وَاصۡبِرُوۡا عَلٰۤی اٰلِہَتِکُمۡ ۖ اِنَّ ہٰذَا لَشَیۡءٌ یُّرَادُ
71:24.
71:24.
71:24.
Commentary:
As disbelievers believed that there were many gods, and the Holy Prophet proclaimed the Unity of God, they would say that somehow he had rolled all the gods into one.
The words "This is a thing designed" put in the mouths of the leaders of disbelief signify that according to them the Holy Prophet had his own ulterior motives to serve in preaching the message of the Unity of God. Or the words may mean that when invited by the Holy Prophet to give up idolatry, the leaders of the Quraish said to one another that they should stick to their own gods and that was a most desirable thing for them to do.
e
71:24.
a
71:24.
3377
Commentary:
As disbelievers believed that there were many gods, and the Holy Prophet proclaimed the Unity of God, they would say that somehow he had rolled all the gods into one.
The words "This is a thing designed" put in the mouths of the leaders of disbelief signify that according to them the Holy Prophet had his own ulterior motives to serve in preaching the message of the Unity of God. Or the words may mean that when invited by the Holy Prophet to give up idolatry, the leaders of the Quraish said to one another that they should stick to their own gods and that was a most desirable thing for them to do.
a
71:24.