لَیَحۡکُمُ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "لَیَحۡکُمُ".
اِنَّمَا جُعِلَ السَّبۡتُ عَلَی الَّذِیۡنَ اخۡتَلَفُوۡا فِیۡہِ ۚ وَاِنَّ رَبَّکَ لَیَحۡکُمُ بَیۡنَہُمۡ یَوۡمَ الۡقِیٰمَۃِ فِیۡمَا کَانُوۡا فِیۡہِ یَخۡتَلِفُوۡنَ
2:66; 4:48, 155.
3:56; 22:70.
The Jews believed that their national degradation and misery were due to their profaning the Sabbath. They are told that now they could retrieve their departed glory by accepting Islam and not by observing the Sabbath.
2:66; 4:48,155.
3:56; 22:70.
Commentary:
The Jews believed that their national degradation and misery were due to their breaking the Sabbath and that they could regain their former high position and lost glory by re-establishing its sanctity. In some previous verses they had been invited to embrace Islam so that God might remove their present degradation and make them heirs to His special favours and blessings. But the Jews held firmly to the belief that their degradation was really due to their violation of the Sabbath and that their acceptance of Islam could not be of any avail to them. In the present verse they are told that before the advent of Islam they were punished for the breach of the Sabbath, the observance of which was a Divinecommand, but now that the old commandments with regard to Sabbath have been superseded by the new Dispensation—Islam—they could retrieve their departed glory only by accepting it and not by observing the Sabbath.
b
2:66; 4:48, 155.
c
3:56; 22:70.
692
犹太人认为他们的民族堕落和灾难是由于亵渎安息日。他们被告知, 现在只要接受伊斯兰教, 而不是纪念安息日, 就可挽回失去的荣耀
a
2:66; 4:48,155.
b
3:56; 22:70.
1925
Commentary:
The Jews believed that their national degradation and misery were due to their breaking the Sabbath and that they could regain their former high position and lost glory by re-establishing its sanctity. In some previous verses they had been invited to embrace Islam so that God might remove their present degradation and make them heirs to His special favours and blessings. But the Jews held firmly to the belief that their degradation was really due to their violation of the Sabbath and that their acceptance of Islam could not be of any avail to them. In the present verse they are told that before the advent of Islam they were punished for the breach of the Sabbath, the observance of which was a Divinecommand, but now that the old commandments with regard to Sabbath have been superseded by the new Dispensation—Islam—they could retrieve their departed glory only by accepting it and not by observing the Sabbath.
e
2:66; 4:48, 155.
f
3:56; 22:70.
1587
The Jews believed that their national degradation and misery were due to their profaning the Sabbath. They are told that now they could retrieve their departed glory by accepting Islam and not by observing the Sabbath.