لِيَعْلَمَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "لِيَعْلَمَ".
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَىْءٍ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ ۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
57:26.
57:26.
As hunting is ordinarily done in a jungle where one is generally alone and where there is none beside God to observe one breaking the Divine commandments, the verse fittingly mentions hunting to illustrate God- fearingness. It also serves as an introduction to the commandment that follows in the next verse.
57:26.
Commentary:
As hunting is ordinarily done in a jungle where one is generally alone and where there is none beside God to observe one’s breaking Divine commandments, the verse fittingly mentions hunting to illustrate تقوی or God-fearingness. While engaged in hunting, man’s abstention from violating Divine commandments would show that he has really done so out of the fear of God. It is thus that, by an outward act, the inner condition of a man’s heart may become revealed.
The verse also serves as an introduction to the commandment that follows in the next verse and prepares believers for the acceptance of an injunction which ran counter to the prevalent practice.
c
57:26.
a
57:26.
722
Commentary:
As hunting is ordinarily done in a jungle where one is generally alone and where there is none beside God to observe one’s breaking Divine commandments, the verse fittingly mentions hunting to illustrate تقوی or God-fearingness. While engaged in hunting, man’s abstention from violating Divine commandments would show that he has really done so out of the fear of God. It is thus that, by an outward act, the inner condition of a man’s heart may become revealed.
The verse also serves as an introduction to the commandment that follows in the next verse and prepares believers for the acceptance of an injunction which ran counter to the prevalent practice.
a
57:26.
792
As hunting is ordinarily done in a jungle where one is generally alone and where there is none beside God to observe one breaking the Divine commandments, the verse fittingly mentions hunting to illustrate God- fearingness. It also serves as an introduction to the commandment that follows in the next verse.
ذَٰلِكَ لِيَعْلَمَ أَنِّى لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِى كَيْدَ ٱلْخَآئِنِينَ
Commentary:
The words of this and the following verses were uttered by Joseph and not by the seducing woman as supposed by some commentators. The pronoun "him" in the clause لم اخنه (I was not unfaithful to him) refers to Potiphar. The verse shows Joseph as stating the object for which he had caused this enquiry to be held, which was to clear himself of the possible charge that he had behaved faithlessly towards his master, Potiphar.
The words "the unfaithful" here refer to those who had plotted against Joseph. As Joseph was a Prophet of God, the plotters against him could not succeed, and hence God caused their plot to be exposed and defeated.
1556
Commentary:
The words of this and the following verses were uttered by Joseph and not by the seducing woman as supposed by some commentators. The pronoun "him" in the clause لم اخنه (I was not unfaithful to him) refers to Potiphar. The verse shows Joseph as stating the object for which he had caused this enquiry to be held, which was to clear himself of the possible charge that he had behaved faithlessly towards his master, Potiphar.
The words "the unfaithful" here refer to those who had plotted against Joseph. As Joseph was a Prophet of God, the plotters against him could not succeed, and hence God caused their plot to be exposed and defeated.