لِہٰذَا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "لِہٰذَا".
وَنَزَعۡنَا مَا فِیۡ صُدُوۡرِہِمۡ مِّنۡ غِلٍّ تَجۡرِیۡ مِنۡ تَحۡتِہِمُ الۡاَنۡہٰرُ ۖ وَقَالُوا الۡحَمۡدُ لِلّٰہِ الَّذِیۡ ہَدٰٮنَا لِہٰذَا وَمَا کُنَّا لِنَہۡتَدِیَ لَوۡلَاۤ اَنۡ ہَدٰٮنَا اللّٰہُ ۖ لَقَدۡ جَآءَتۡ رُسُلُ رَبِّنَا بِالۡحَقِّ ۖ وَنُوۡدُوۡۤا اَنۡ تِلۡکُمُ الۡجَنَّۃُ اُوۡرِثۡتُمُوۡہَا بِمَا کُنۡتُمۡ تَعۡمَلُوۡنَ
یعنی دنیا کی نہر تو بڑے زمیندار یا حکومت کی ہوتی ہے۔ اگلے جہان میں ہر جنتی کا اس کو پانی دینے والی نہر پر قبضہ ہوگا۔
15:48.
See 2:26.
10:11; 39:75.
In fact, heavenly life begins in this very world (55:47) and he is said to be enjoying it whose heart is free from enmity, jealousy, rancour and mental disquiet.
15:48.
See 2:26.
10:11; 39:75.
Important Words:
غل (rancour) is from the verb غل which means, it entered (into a thing) or it caused to enter. Thus it is both transitive and intransitive. غل also means, it entered and became mixed up or confused with a thing. غل فلان کذا means, such a one took that thing secretly and concealed it. غل بصرہ means, his eye-sight deviated from the right course. غل الرجل means, the man acted unfaithfully and dishonestly. غل means, rancour or latent rancour; malevolence; malice; spite; enmity; insincerity and dishonesty (Lane & Aqrab).
Commentary:
The freedom of the heart from feelings of rancour and malice is indeed one of the great blessings of Heaven promised to the believers; and as true heavenly life should begin in this very world, a Muslim should always try to purge his heart of such feelings as are nothing but a source of disquiet for one who is a prey to them.
The question implied in the words, we could not have found guidance, if Allah had not guided us, is answered in the words that follow which may be expanded thus: "If Allah had not sent His Messengers, we could not have been rightly guided; for it was not possible for us to devise a Law for ourselves and without a Law we could not perform good works. Law is, therefore, not a curse but a blessing, for it enables us to reach Heaven."
The word تلکم (this) in the clause, This is the Heaven, is used to point to a thing. Heaven is here pointed out to believers, as they have not yet entered it. But they have at the same time been declared to be "the inmates of Heaven," because they have already earned it by their good works. Moreover, true heavenly life begins in this very world, although the full manifestation thereof will be in the next. See 2:26 & 55:47.
c
15:48.
d
2:26.
e
10:11; 39:75.
493
事实上, 天园的生活就在这一个世界上开始。(55:47) 心中没有仇恨、妒忌、积怨和烦恼的人, 可以说是在享有这种乐趣的了。
2
یعنی دنیا کی نہر تو بڑے زمیندار یا حکومت کی ہوتی ہے۔ اگلے جہان میں ہر جنتی کا اس کو پانی دینے والی نہر پر قبضہ ہوگا۔
a
15:48.
b
See 2:26.
c
10:11; 39:75.
943
Important Words:
غل (rancour) is from the verb غل which means, it entered (into a thing) or it caused to enter. Thus it is both transitive and intransitive. غل also means, it entered and became mixed up or confused with a thing. غل فلان کذا means, such a one took that thing secretly and concealed it. غل بصرہ means, his eye-sight deviated from the right course. غل الرجل means, the man acted unfaithfully and dishonestly. غل means, rancour or latent rancour; malevolence; malice; spite; enmity; insincerity and dishonesty (Lane & Aqrab).
Commentary:
The freedom of the heart from feelings of rancour and malice is indeed one of the great blessings of Heaven promised to the believers; and as true heavenly life should begin in this very world, a Muslim should always try to purge his heart of such feelings as are nothing but a source of disquiet for one who is a prey to them.
The question implied in the words, we could not have found guidance, if Allah had not guided us, is answered in the words that follow which may be expanded thus: "If Allah had not sent His Messengers, we could not have been rightly guided; for it was not possible for us to devise a Law for ourselves and without a Law we could not perform good works. Law is, therefore, not a curse but a blessing, for it enables us to reach Heaven."
The word تلکم (this) in the clause, This is the Heaven, is used to point to a thing. Heaven is here pointed out to believers, as they have not yet entered it. But they have at the same time been declared to be "the inmates of Heaven," because they have already earned it by their good works. Moreover, true heavenly life begins in this very world, although the full manifestation thereof will be in the next. See 2:26 & 55:47.
c
15:48.
d
See 2:26.
e
10:11; 39:75.
976
In fact, heavenly life begins in this very world (55:47) and he is said to be enjoying it whose heart is free from enmity, jealousy, rancour and mental disquiet.
وَقَالَ الَّذِیۡنَ کَفَرُوۡا لَا تَسۡمَعُوۡا لِہٰذَا الۡقُرۡاٰنِ وَالۡغَوۡا فِیۡہِ لَعَلَّکُمۡ تَغۡلِبُوۡنَ
黑暗的信徒总是企图掀起阵阵叫嚣声来反对, 以遏止真理的声音, 并力图以种种花招和诡计来扰乱人心。
The votaries of darkness have always tried to stifle the voice of Truth by raising a hue and cry against it and have sought to confuse the minds of people by using all sorts of guiles and subterfuges.
Commentary:
The votaries of darkness have always tried to stifle the voice of truth by raising a hue and cry against it and have sought to confuse the minds of people by using all sorts of guiles and subterfuges. But never has falsehood succeeded in drowning the voice of truth. This is the purport of this verse. It may also refer to the noise which street urchins, employed by leaders of the Quraish, created when the Muslims recited the Quran.
1188
黑暗的信徒总是企图掀起阵阵叫嚣声来反对, 以遏止真理的声音, 并力图以种种花招和诡计来扰乱人心。
3578
Commentary:
The votaries of darkness have always tried to stifle the voice of truth by raising a hue and cry against it and have sought to confuse the minds of people by using all sorts of guiles and subterfuges. But never has falsehood succeeded in drowning the voice of truth. This is the purport of this verse. It may also refer to the noise which street urchins, employed by leaders of the Quraish, created when the Muslims recited the Quran.
2633
The votaries of darkness have always tried to stifle the voice of Truth by raising a hue and cry against it and have sought to confuse the minds of people by using all sorts of guiles and subterfuges.