مَّجِیۡدٌ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "مَّجِیۡدٌ".
قَالُوۡۤا اَتَعۡجَبِیۡنَ مِنۡ اَمۡرِ اللّٰہِ ۖ رَحۡمَتُ اللّٰہِ وَبَرَکٰتُہٗ عَلَیۡکُمۡ اَہۡلَ الۡبَیۡتِ ۚ اِنَّہٗ حَمِیۡدٌ مَّجِیۡدٌ
51:31.
یعنی اللہ تعالیٰ۔
51:31.
In this verse the words 'people of the house' are definitely applied to the wife of Abraham, because no child had yet been born to her. In fact, when the expression Ahlul-Bait is used in the Qur’an in respect of a Prophet it generally applies to his wife or wives (28:13; 33:34).
51:31.
Important Words:
مجید (Glorious) is derived from مجد which means, he was or became glorious, noble, in a state of honour or dignity. مجید as an epithet of God signifies the Glorious or Great, or Great in dignity Who gives liberally or bountifully or the Bountiful and Beneficent. When used about عرش it signifies exalted; sublime; noble (Lane & Aqrab).
Commentary:
The Shia section of Muslims do not include the wives of the Holy Prophet in his اھل بیت (people of his house) while in this verse the term is definitely applied to the wife of Abraham, because no child had yet been born to her. In fact, whenever this term is used in the Quran in respect of a Prophet, it invariably includes his wife or wives.
d
51:31.
1
یعنی اللہ تعالیٰ۔
b
51:31.
1454
Important Words:
مجید (Glorious) is derived from مجد which means, he was or became glorious, noble, in a state of honour or dignity. مجید as an epithet of God signifies the Glorious or Great, or Great in dignity Who gives liberally or bountifully or the Bountiful and Beneficent. When used about عرش it signifies exalted; sublime; noble (Lane & Aqrab).
Commentary:
The Shia section of Muslims do not include the wives of the Holy Prophet in his اھل بیت (people of his house) while in this verse the term is definitely applied to the wife of Abraham, because no child had yet been born to her. In fact, whenever this term is used in the Quran in respect of a Prophet, it invariably includes his wife or wives.
d
51:31.
1333
In this verse the words 'people of the house' are definitely applied to the wife of Abraham, because no child had yet been born to her. In fact, when the expression Ahlul-Bait is used in the Qur’an in respect of a Prophet it generally applies to his wife or wives (28:13; 33:34).
بَلۡ ہُوَ قُرۡاٰنٌ مَّجِیۡدٌ
50:2; 56:78.
یہ معنے ہم نے لفظ قُرْاٰنٌ کے کیے ہیں۔ جس کے معنے ہیں وہ چیز جو ہمیشہ پڑھی جائے۔
50:2; 56:78.
d
50:2; 56:78.
2
یہ معنے ہم نے لفظ قُرْاٰنٌ کے کیے ہیں۔ جس کے معنے ہیں وہ چیز جو ہمیشہ پڑھی جائے۔
b
50:2; 56:78.
4668
Commentary:
The verse challenges disbelievers to do their worst to discredit the Quran. The Quran however, will continue to be read and held in high esteem all over the world.
d
50:2; 56:78.