مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ".
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ ۗ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
22:30; 76:8.
عربی میں مَآ اَنْفَقْتُمْ مِّنْ نَّفَقَۃٍ اَوْ نَذَرْتُمْ مِّنْ نَّذَرٍ ہے۔ لفظی ترجمہ یہ ہوتا ہے ’’جو خرچ بھی تم خرچ کرو اور جو نذر بھی تم نذر دو‘‘ لیکن یہ زبان کے محاورات کا فرق ہے۔ اردو میں جو مضمون کرو یا دو کے لفظ سے ادا کیا جاتا ہے عربی میں اس کے اسم سے فعل بناکر لے آتے ہیں اور اس سے وہ مضمون ادا کرتے ہیں۔ ہاں اس ترکیب سے یہ زائد معنے ضرور پیدا ہو جاتے ہیں کہ جس چیز کو خرچ کیا جائے وہ خرچ کرنے کے قابل ہو اور جو نذر دو وہ نذر میں پیش کرنے کے قابل ہو۔
22:30; 76:8.
There is a tradition to the effect that the Holy Prophet did not approve of making conditional vows for the performance of non-obligatory acts of goodness; but if a man does so, fulfilment of the vow becomes obligatory.
22:30; 76:8.
Important Words:
نذرتم (you vow) is derived from نذر i.e. he made a vow, thereby binding himself to do an act the doing of which is not obligatory on him; he made a vow dedicating his child for the service of religion. نذر is a vow by which a man binds himself to do an act not obligatory on him, sometimes conditional on the acquisition of an object or the fulfilment of a desire, in which case it amounts to a conditional promise. The word also signifies a votive offering (Lane & Aqrab).
Commentary:
There is a tradition to the effect that the Holy Prophet did not approve of making conditional vows for the performance of non-obligatory acts of goodness; but if a man does so, fulfilment of the vow becomes obligatory.
The words Allah surely knows it mean that if a man spends in the cause of God, He will appreciate it and follow it with good results.
But as for those who do not spend or who break their vows, the punishment of God will visit such wrongdoers and no friend or sympathizer will be of any help to them. Similarly, in the life to come, neither will God help such men nor will the angels or the Prophets or other holy men help them with their intercession.
c
22:30; 76:8.
2
عربی میں مَآ اَنْفَقْتُمْ مِّنْ نَّفَقَۃٍ اَوْ نَذَرْتُمْ مِّنْ نَّذَرٍ ہے۔ لفظی ترجمہ یہ ہوتا ہے ’’جو خرچ بھی تم خرچ کرو اور جو نذر بھی تم نذر دو‘‘ لیکن یہ زبان کے محاورات کا فرق ہے۔ اردو میں جو مضمون کرو یا دو کے لفظ سے ادا کیا جاتا ہے عربی میں اس کے اسم سے فعل بناکر لے آتے ہیں اور اس سے وہ مضمون ادا کرتے ہیں۔ ہاں اس ترکیب سے یہ زائد معنے ضرور پیدا ہو جاتے ہیں کہ جس چیز کو خرچ کیا جائے وہ خرچ کرنے کے قابل ہو اور جو نذر دو وہ نذر میں پیش کرنے کے قابل ہو۔
a
22:30; 76:8.
277
Important Words:
نذرتم (you vow) is derived from نذر i.e. he made a vow, thereby binding himself to do an act the doing of which is not obligatory on him; he made a vow dedicating his child for the service of religion. نذر is a vow by which a man binds himself to do an act not obligatory on him, sometimes conditional on the acquisition of an object or the fulfilment of a desire, in which case it amounts to a conditional promise. The word also signifies a votive offering (Lane & Aqrab).
Commentary:
There is a tradition to the effect that the Holy Prophet did not approve of making conditional vows for the performance of non-obligatory acts of goodness; but if a man does so, fulfilment of the vow becomes obligatory.
The words Allah surely knows it mean that if a man spends in the cause of God, He will appreciate it and follow it with good results.
But as for those who do not spend or who break their vows, the punishment of God will visit such wrongdoers and no friend or sympathizer will be of any help to them. Similarly, in the life to come, neither will God help such men nor will the angels or the Prophets or other holy men help them with their intercession.
b
22:30; 76:8.
341
There is a tradition to the effect that the Holy Prophet did not approve of making conditional vows for the performance of non-obligatory acts of goodness; but if a man does so, fulfilment of the vow becomes obligatory.