[1]
تَلَا He followed; or went, or walked, behind,
or after. (IAar, T.) You say, تَلَوْتُهُ, (S, M,
Msb, K,) aor.
تَلُوَ , (S, Msb, K,) inf. n. تُلُوٌّ (S, M,
Msb, K) and تَلْوٌ, (Er-Rághib, MF,) I followed
him or it; or went, or walked, behind, or after,
him or it; (S, M, Msb, K;) namely, a man [&c.];
(S, Msb;) immediately, or without intervention;
and sometimes it means bodily [or in reality]; and
sometimes, virtually, or in effect: (Er-Rághib:)
and so تَلَيْتُهُ; (K;) and ↓ تَلَّيْتُهُ, (As, * T, * K,)
inf. n. تَتْلِيَةٌ. (K.) The phrase, in the Kur xci. 2,
وَالقَمَرِ إِذَا تَلَاهَا means By the moon when its rising
follows the rising thereof; i. e., the rising of the
sun; at the beginning of the lunar month: (Bd:)
or, when it follows in rising the setting thereof,
(Bd, Jel,) on the night of the full moon: (Bd:)
or, when it follows it in becoming round, and in
fullness of light; (M, * Bd;) i. e., when it follows
it in the way of imitation, and in respect of rank;
for the moon borrows its light of the sun, and is
to it in the place of a successor. (Er-Rághib.)
Here, Ks pronounced تلاها with imáleh, [either
because تَلَيْتُ is a dial. var. of تَلَوْتُ, or] because,
although it has و for its last radical letter, it
occurs with words that may be so pronounced,
namely, يَغْشَاهَا and بَنَاهَا. (M.) ―
2-b2- تَلَوْتُ الأِبِلَ
(tropical:) I drove, or brought, or gathered, the camels
together, from their several quarters: because
the driver follows the driven. (A, TA.) ―
2-b3- هُوَ
يَتْلُو فُلَانًا He imitates such a one, and follows
what he does; he follows him in action. (T.) ―
2-b4-
تَلَا, (T,) first pers. تَلَوْتُ, (S, M, Msb, K,) aor.
تَلُوَ ,
(T,) inf. n. تِلَاوَةٌ, (T, S, M, Msb, K,) He read, or
perused, or he recited, (T, M, K,) the Kur-án,
(S, M, Msb, K,) or any discourse, or piece of
language: (M, K:) or he followed it, (I'Ab, T,
S, * M,) and did according to it; (I'Ab, Mujáhid,
T;) namely, the Scripture: (I'Ab, Mujáhid,
T, M:) or the inf. n. specially signifies the following God's revealed Scriptures, sometimes by
reading, or perusing, or by reciting, and sometimes by conforming therewith [as well as by
reading, &c., but not otherwise, for] every تِلَاوَة
is قِرَآءَة, but the reverse is not the case. (Er-Rághib, TA.) [You say also, تَلَا عَلَيْهِ He recited,
or related, to him a narrative &c.: see Kur v. 30,
&c.] And فُلَانٌ يَتْلُو عَلَى فُلَانٍ, and يَقُولُ عَلَيْهِ,
Such a one lies, or says what is false, against such
a one. (TA.) وَٱتَّبَعُوا مَا تَتْلُوالشَّيَاطِينُ, in the
Kur ii. 96, means [And they followed] what the
devils related, or rehearsed, ('Atà, T,) or spoke;
(A'Obeyd, T;) or, what the devils of the Jinn,
or of mankind, or of both, read, or recited, or
what they followed, of the writings of enchantment: (Bd:) some here read ↓ تُتَلِّى. (T.) Hence
the saying, لَا دَرَيْتَ وَلَا تَلَيْتَ: (T:) or, accord.
to Yoo, it is ↓ ولا أَتْلَيْتَ: (T, S:) and others say
that it is ولا ٱئْتَلَيْتَ, from أَلَوْتُ. (T. [See these
three readings explained in the latter part of the
first paragraph of art. الو.]) ＝
1-A2- He remained behind, or held back. (IAar, ISk, T.) You say,
تَلَا بَعْدَ قَوْمِهِ He held back, or lagged behind,
after his people, or company, and remained. (TA.)
And تَلَوْتُهُ, (AZ, A'Obeyd, T, S, M, K,) and تَلَوْتُ
عَنْهُ, (AZ, T, M, K,) aor.
تَلُوَ , (AZ, T,) inf. n. تُلُوٌّ,
(AZ, T, M,) I left him, and held back from going
with him: (AZ, T:) I held back from him, or
from aiding him, and left him: (AZ, A'Obeyd,
T, S, M, K:) thus the verb bears two contr. significations. (K.) ＝
1-A3- He bought a تِلْو, meaning
the young one of a mule. (IAar, T, K.) ＝
1-A4- تَلِيَتْ
لِى مِنْ حَقِّى تَلِيَّةٌ, and تُلَاوَةٌ, aor.
تَلَوَ , (ISk, S,)
inf. n. تَلًا, (TA,) There remained to me, of my
right, or due, a remainder. (ISk, S.) And تَلِيَتْ
لِى عِنْدَهُ تَلِيَّةٌ There remained to me, with him, or
there remained owing to me by him, a remainder.
(As, T.) And تَلِىَ مِنَ الشَّهْرِ كَذَا, (M, K,) inf. n.
تَلًا, (M,) There remained, of the month, such a
portion. (M, K.)