[1]
نَفَرَ , (T, M, L, Msb, K,) aor.
نَفِرَ , (T, M, K,)
and
نَفُرَ , (M, K,) inf. n.
نَفْرٌ and
نَفَرَانٌ (M, K)
or
نُفُورٌ, (Msb,) said of a wild animal, (T,
Msb,) a gazelle, (M, K,) or other beast, (M,)
He took fright, and fled, or
ran away at
random; or
became refractory, and went away
at random; or
ran away, or
broke loose, and
went hither and thither by reason of his sprightliness; syn.
شَرَدَ; (M, K;) as also ↓
استنفر;
(T, Msb, K;) and so the former verb
in
speaking of a camel, or a beast: (L, art.
شرد:)
you say,
نَفَرَتِ الدَّابَّةُ, (T, S, M, A, K,) aor.
نَفِرَ
and
نَفُرَ , (T, S, M, K,) inf. n.
نُفُورٌ and
نِفَارٌ (T,
S, M, A, K) and
نَفْرٌ: (A:) or this signifies
the beast was, or
became, impatient (A, K, TA)
of or
at a thing, (TA,) [or
shied at it,]
and
retired to a distance; (A, K, TA;) and ↓
إِسْتِنْفَارٌ
signifies the same as
نُفُورٌ: (S:) or
نَفَرَ, inf. n.
نِفَارٌ [and
نُفُورٌ], signifies
he fled, and went away
or
aside or
apart or
to a distance. (M.) ―
2-b2-
[Hence,
نَفَرَ, aor.
نَفِرَ and
نَفُرَ , inf. n.
نُفُورٌ and
نِفَارٌ
and
نَفْرٌ and
نَفِيرٌ, as used in the following
phrases.]
نَفَرْتُ مِنْ هٰذَا الأَمْرِ (tropical:)
I shrank from
this thing or
affair; was averse from it; did
not like or
approve it. And
نَفَرَ فُلَانٌ مِنْ صُحْبَةِ
فُلَانٍ (tropical:) [
Such a one shrank, or
was averse, from
the companionship of, or
the associating with,
such a one]. And
نَفَرَتِ المَرْأَةُ مِنْ زَوْجِهَا (tropical:) [
The
woman was averse from her husband; or
shunned
or
avoided him]. (All from the A.) And you
say of a man's disposition,
تَنَفَّرَ ↓
عَنِ الحَقِّ
(tropical:) [
It shunned, or
was averse from, the truth]
(Bd, lxvii. 21.) ―
2-b3-
إِلَّا نُفُورًا, in the Kur, [xvii.
43, and xxxv. 40,] means (tropical:)
Save in aversion
and
نَفِيرٌ is like
نُفُورٌ: and the subst. is
نَفَرٌ, with
two fet-hahs. (Msb) ―
2-b4-
نَفَرَ الشَّىْءُ مِنَ الشَّىْءِ
inf. n.
نِفَارٌ [and
نُفُورٌ],
The thing receded, withdrew, removed, or
became remote or
aloof, from
the thing. (A'Obeyd, T, S.) [See also 3.] ―
2-b5-
Hence it is, I think, that
نَفَرَ is used as signifying (tropical:)
It became swollen, in the following
words of a trad. of 'Omar:
تَخَلَّلَ رَجُلٌ فِى زَمَانِهِ
بِالقَصَبِ فَنَفَرَ فُوهُ (tropical:)
A man, in his time, picked
his teeth with reeds, and in consequence his
mouth became swollen: as though the flesh,
disliking the disease, receded from it, and so
became swollen. (A'Obeyd, T, S. *) You say
also,
نَفَرَتِ العَيْنُ, aor.
نَفِرَ and
نَفُرَ , inf. n.
نُفُورٌ. (tropical:)
His
eye became inflamed and swollen: and so you
say of other parts of the person. (M, K. *)
And
نَفَرَ الجُرْحُ, inf. n. as above, (tropical:)
The wound
became swollen: (T, Msb:) or
it became so after
healing. (W, i. 42.) And
نَفَرَ الجِلْدُ (tropical:)
The
skin became swollen, (S, A,)
and the flesh receded
from it. (A.) [All these significations seem
to be derived from the first in this art.: and
so several others which follow.] ―
2-b6-
نَفَرْتُ إِلَى ٱللّٰهِ,
inf. n.
نِفَارٌ,
I betook myself to God by reason of
fear, seeking protection. (IKtt) ―
2-b7-
نَفَرُوا, (Msb,)
inf. n.
نَفْرٌ, (M, Msb, K,)
They became separated,
or
dispersed: (M, * Msb, K: *) and so
نَفَرتْ,
said of camels. (TA.) Hence, (M,) the
saying,
لَقِيتُهُ قَبْلَ كُلِّ صَيْحٍ وَنَفْرٍ, (S, M, A.)
a proverb, in which the last word is used
tropically; (A;) explained in art.
صيح, q. v.
(S.) [And
غَضِبَ مِنْ غَيْرِ صَيْحٍ وَلَا نَفٍرْ; explained in the same art.] ―
2-b8-
نَفَرَ الحَاجُّ مِنْ مِنًى,
(M, Msb, K,) aor.
نَفِرَ , (S, M, K,) inf. n.
نَفْرٌ
(M, Msb, K) and
نَفَرٌ (M) and
نُفُورٌ (K) [and
نَفِيرٌ],
The pilgrims removed from Minè. (Msb.)
Hence,
يَوْمُ النَّفْرِ, and
النَّفَرِ, and
النَّفُورِ, and
النَّفِيرِ,
(S, M, K,) and
لَيْلَةُ النَّفْرِ, (S, TA,) and
النَّفَرِ,
(TA,) [
The day of, and
the night immediately
preceding, the removing from Minè];
after the
day called يَوْمُ القَرِّ: (S;) [therefore.
the twelfth
of Dhu-l-Hijjeh:] or there are two days thus
called: (Msb:)
يَوْمُ النَّفْرِ الأَوَّلُ is [the day above
mentioned,]
the second of the days called أَيَّامُ
التَّشْرِيقِ; (IAth, Msb;) and
يَوْمُ النَّفْر الاّخِرُ,
(IAth,) or
الثَّانِى, (Msb,) is
the third thereof:
(IAth, Msb:) the order is this;
يَوْمُ النَّحْرِ,
then
يَوْمُ القَرِّ, then
يَوْمُ النَّفْر الأَوَّلُ then
يَوْمُ
النَّفْرِ الآخِرُ. (T, L) ―
2-b9-
نَفَرُوا فِى الأَمْرِ, (S, M.)
or
لِلْأَمْرِ, (K,) aor.
نَفِرَ , (M, K.) inf. n.
نُفُورٌ (S, M,
K) and
نِفارٌ (M, K) and
نَفِيرٌ; (Zj, M, K;) and
↓
تنافروا; (M, K;)
They went, or
went away,
to execute the affair: (M, K:) and in like
manner,
فِى القِتَالِ to fight. (M.) And
نَقَرُوا,
alone,
They went forth to war against unbelievers
or
the like. So in the Kur, is 82.
وَقَالوا لَا تَنْفِرُوا
فى الحرِّ قُلْ نَارٌ جَهَنَّمَ أَشَدٌ حَرَّا [
And they said,
Go not ye forth to war against the unbelievers in
the heat: say, The fire of hell is hotter]: and
so in the same chap. v. 39: (Jel:) and in the
same book, iv. 73. (Bd.) You say also,
نَفَرُوا لَهُمْ They went forth to fight them. (TA,
from a trad.) And
تَفَرُوا إِلى الحَرْب They
hastened to the war, or
to war. (Msb.) ―
2-b10-
[Hence,]
نَفَوُا مَعَهُ; and ↓
أَنْفَرُوهُ, (M, K,) inf. n.
إِنْفَارٌ; (TA;)
They aided and succoured them:
(M, K:) or the former verb, alone,
they, being
asked to do so,
complied, and went forth to aid.
(TA.) ―
2-b11-
نَفرَبِنَا: see 2.