نُوحٌ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "نُوحٌ".
وَهِىَ تَجْرِى بِهِمْ فِى مَوْجٍ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُۥ وَكَانَ فِى مَعْزِلٍ يَٰبُنَىَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَ
عربی میں موج مفرد ہے۔ مگر اردو میں اس جگہ جمع کا لفظ بولا جاتا ہے۔ اس لئے ہم نے ترجمہ میں موجوں کا لفظ استعمال کیا ہے۔
Commentary:
Commentators differ as to whether the person referred to in this verse as Noah’s son was his real son or only a near relative. According to some, he was his stepson. Ibn Mas‘ud, Ibn ‘Abbas, ‘Ikrimah, Ad-Dahhak, Ibn Jubair and many other commentators, however, are inclined to view that he was Noah’s own son. But discussion of this subject seems to be super-fluous and unnecessary.
Christian annotators have question-ed the authenticity of this incident on the ground that it does not agree with the Biblical account. But the authenticity of the Bible itself as a historical record is open to doubt and it is unreasonable to accept or reject an incident on its authority alone.
2
عربی میں موج مفرد ہے۔ مگر اردو میں اس جگہ جمع کا لفظ بولا جاتا ہے۔ اس لئے ہم نے ترجمہ میں موجوں کا لفظ استعمال کیا ہے۔
1423
Commentary:
Commentators differ as to whether the person referred to in this verse as Noah’s son was his real son or only a near relative. According to some, he was his stepson. Ibn Mas‘ud, Ibn ‘Abbas, ‘Ikrimah, Ad-Dahhak, Ibn Jubair and many other commentators, however, are inclined to view that he was Noah’s own son. But discussion of this subject seems to be super-fluous and unnecessary.
Christian annotators have question-ed the authenticity of this incident on the ground that it does not agree with the Biblical account. But the authenticity of the Bible itself as a historical record is open to doubt and it is unreasonable to accept or reject an incident on its authority alone.
وَنَادَىٰ نُوحٌ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبْنِى مِنْ أَهْلِى وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَٰكِمِينَ
Commentary:
This verse beautifully illustrates how the Prophets maintain a highly respectful attitude to God even under very hard trials. Noah had, by an error of judgement, thought that all the members of his family would be saved from the flood, but when he saw that his son was going to be drowned, he made his supplication to God in a most respectful way, appealing to Him in the name of His promise about the safety of his family. He was, however, careful to add that if his son was drowned, he would not think that God’s promise was false but that he himself had misunderstood the Divine Words, for God’s promise was ever true and His judgement always just.
1426
Commentary:
This verse beautifully illustrates how the Prophets maintain a highly respectful attitude to God even under very hard trials. Noah had, by an error of judgement, thought that all the members of his family would be saved from the flood, but when he saw that his son was going to be drowned, he made his supplication to God in a most respectful way, appealing to Him in the name of His promise about the safety of his family. He was, however, careful to add that if his son was drowned, he would not think that God’s promise was false but that he himself had misunderstood the Divine Words, for God’s promise was ever true and His judgement always just.
إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ
اس جگہ صرف نوحؑ کا ذکر ہے مگر انکار رسولوں کا بتایا ہے پس یا تو نوح علیہ السلام کو رسولوں کا مجموعہ اس لئے قرار دیا ہے کہ تمام رسولوں میں مشابہت پائی جاتی ہے اور ایک رسول کا انکار حقیقت میں سب رسولوں کا انکار ہوتا ہے یا پھر اس لئے کہ نوح علیہ السلام کی امت میں اس کے تابع بہت سے رسول گزرے۔
1
اس جگہ صرف نوحؑ کا ذکر ہے مگر انکار رسولوں کا بتایا ہے پس یا تو نوح علیہ السلام کو رسولوں کا مجموعہ اس لئے قرار دیا ہے کہ تمام رسولوں میں مشابہت پائی جاتی ہے اور ایک رسول کا انکار حقیقت میں سب رسولوں کا انکار ہوتا ہے یا پھر اس لئے کہ نوح علیہ السلام کی امت میں اس کے تابع بہت سے رسول گزرے۔
وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ
Commentary:
The supreme lesson of history to which reference has been made in the preceding verses and which has been summed up in the last but one verse, viz. that truth ultimately triumphs and its rejecters come to grief, has been exemplified in the lives of Divine Messengers, a brief description of whose life-story begins with this verse and is continued in the following verses. The account of these Prophets begins with the history of the Prophet Noah with whom the foundations of human civilised society were laid. See also 7:60-65 and 11:37-50.
3319
Commentary:
The supreme lesson of history to which reference has been made in the preceding verses and which has been summed up in the last but one verse, viz. that truth ultimately triumphs and its rejecters come to grief, has been exemplified in the lives of Divine Messengers, a brief description of whose life-story begins with this verse and is continued in the following verses. The account of these Prophets begins with the history of the Prophet Noah with whom the foundations of human civilised society were laid. See also 7:60-65 and 11:37-50.
قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِى وَٱتَّبَعُوا۟ مَن لَّمْ يَزِدْهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارًا
26:118; 54:10.
d
26:118; 54:10.
وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ دَيَّارًا
یہ بد دعا نہیں کہ سب کافر مارے جائیں‘ بلکہ دعا ہے کہ سب قوم ایمان لے آئے اور کافر کوئی نہ رہے۔
Important Words:
دیار is derived from دار and means, one who lives in a house. They say ما فی الدار دیار i.e. there is no one in the house (Lane).
Commentary:
God’s Prophets are full of the milk of human kindness. Noah’s prayer shows that opposition to him must have been long, persistent and unremitting, and that all his efforts to bring his people to the right path must have been abortive, and that there had remained no possibility for any further addition to his small following, and also that his opponents must have exceeded all legitimate bounds in opposing and persecuting him and his followers, and in indulging in evil pursuits. Matters must have come to such a pass that a man of a compassionate disposition like Noah was constrained to pray against his people. In an identical situation the Holy Prophet’s attitude to his opponents presents a vivid contrast. In the Battle of Uhud, the Holy Prophet had two of his teeth broken. He was badly wounded and bled profusely, and yet the only words that escaped his lips on that occasion, were, "How will a people get salvation who have wounded their Prophet and have smeared his face with blood, for no fault but that he calls them to God. My Lord! forgive my people, they know not what they do" (Zurqani & Hisham).
الارض (the land) in the verse signifies Noah’s own land––Iraq––and not the whole earth. This word has been used at several places in the Quran in the sense of a particular land or country (5:27 & 28:82).
1
یہ بد دعا نہیں کہ سب کافر مارے جائیں‘ بلکہ دعا ہے کہ سب قوم ایمان لے آئے اور کافر کوئی نہ رہے۔
4396
Important Words:
دیار is derived from دار and means, one who lives in a house. They say ما فی الدار دیار i.e. there is no one in the house (Lane).
Commentary:
God’s Prophets are full of the milk of human kindness. Noah’s prayer shows that opposition to him must have been long, persistent and unremitting, and that all his efforts to bring his people to the right path must have been abortive, and that there had remained no possibility for any further addition to his small following, and also that his opponents must have exceeded all legitimate bounds in opposing and persecuting him and his followers, and in indulging in evil pursuits. Matters must have come to such a pass that a man of a compassionate disposition like Noah was constrained to pray against his people. In an identical situation the Holy Prophet’s attitude to his opponents presents a vivid contrast. In the Battle of Uhud, the Holy Prophet had two of his teeth broken. He was badly wounded and bled profusely, and yet the only words that escaped his lips on that occasion, were, "How will a people get salvation who have wounded their Prophet and have smeared his face with blood, for no fault but that he calls them to God. My Lord! forgive my people, they know not what they do" (Zurqani & Hisham).
الارض (the land) in the verse signifies Noah’s own land––Iraq––and not the whole earth. This word has been used at several places in the Quran in the sense of a particular land or country (5:27 & 28:82).