وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ

Appears 1 times in Quran

Word Details

ءَاخَرِينَ

Meanings

another
other

Stem

ءَاخَرِينَ

Root

ا خ ر

📖 Lane's Lexicon (Root: اخر)

[2] أخّر , (S, K, &c.,) inf. n. تَأْخِيرٌ, (K,) is trans. (S, K, &c.) and intrans.: (K:) as a trans. verb it signifies He made to go back or backwards, to recede, retreat, retire, or retrograde: he put, or drove, back: he put, or placed, behind, or after; back, or backward: he made to be behind, or posterior, or last: he made to remain behind, hold back, hang back, or lag behind: he kept, or held, back: he postponed, put off, procrastinated, deferred, delayed, or retarded: he made backward, or late: contr. of قَدَّمَ. (Msb, TA.) ― 2-b2- أَخَّرَنِى إِلَى مُدَّةٍ He granted me a delay, or postponement, to a certain term, or period. (TA in art. اجل.) ＝ 1-A2- For its significations as an intrans. verb, see 5, in two places.

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قَوْمًا

Meanings

a people
a rebellious people
people

📖 Lane's Lexicon (Root: قوم)

[1] قَامَ He stood still (Ksh and Bd in ii. 19) in his place. (Ksh.) ― 2-b2- قَامَتِ الدَّابَّةُ The beast stopped (S, K, TA) from journeying, (TA,) from fatigue, or being jaded; (S, TA;) i. q. انقطعت. (A.) And قَامَتْ عَلَيْهِ الدَّابَّةُ His beast, being jaded, stopped with him, and moved not from its place. (Mgh.) ― 2-b3- قَامَ He, or it, stood up, or erect; syn. اِنْتَصَبَ. (K.) And hence, He rose, i. e. from sitting or reclining. ― 2-b4- قَامَ بِاللَّيْلِ He rose in the night to pray. ― 2-b5- قَامَ رَمَضَانَ He passed the nights of Ramadán in prayer: (El-'Alkarnee in a marginal note in a copy of the Jámi' es-Sagheer, voce مَنْ:) or he performed the prayers [of Ramadán] called التَّرَاوِيح. (En-Nawawee, ibid.) ― 2-b6- قَامَتِ الصَّلَاةُ The people rose to prayer: or the time of their doing so came. (TA.) ― 2-b7- قَامَتِ السَّاعَةُ The resurrection, or the time thereof, came to pass. ― 2-b8- قَامَتِ الشَّمْسُ وَكَادَ الظِّلُّ يَعْقِلُ [The sun became high, and the shade almost disappeared, at midday]. (JK.) ― 2-b9- قَامَ عَلَيْهِ He rose up against him: see a verse cited voce حُوبٌ. ― 2-b10- قَامَ بِالأَمْرِ He undertook the affair; took, or imposed, it upon himself; syn. تَكَفَّلَ بِهِ; and the epithet is قَائِمٌ and قَيِّمٌ: (Ham, p. 5:) [and] he managed, conducted, ordered, regulated, or superintended, the affair; syn. سَاسَهُ; (TA in art. سوس;) and قام عَلَيْهِ has this latter signification; and he tended, or took care of, it, or him; syn. سَاسَهُ and وَلِيَهُ: (Ham ubi supra:) [and] the former signifies he attended to the affair; [occupied himself with it]; (this should be the first explanation;) was mindful of it; kept to it constantly, or steadily; and is contr. of قَعَدَ عَنْهُ and تَقَاعَدَ: (JM, q. v.:) [or,] as contr. of قعد عنه and تقاعد, he acted vigorously in the affair; as also ↓ أَقَامَهُ; syn. جَدَّ فِيهِ, and تَجَلَّدَ. (Bd in ii. 2.) ― 2-b11- You say, قَامَ بِشَأْنِهِ He undertook, or superintended, or managed, his affair, or affairs. And you say, قَامَ بِاليَتِيمِ, (Msb in art. عول,) and بِالصَّبِىِّ, (Idem, art. كفل,) He maintained the orphan, and the child; syn. عَالَهُ, and كَفَلَهُ: (Idem:) and قَامَ المَرْأَةَ, and عَلَيْهَا, He undertook the maintenance of the woman; or he maintained her; (مَانَهَا [i. e. قَامَ بِكِفَايَتِهَا (S and K in art. مون)];) and undertook, or managed, her affair, or affairs. (K.) And الرِّجَالُ يَقُومُونَ عَلَى النِّسَآءِ The men govern the women: (Bd, iv. 38:) or are mindful of them, and act well to them, or take care of them. (TA.) ― 2-b12- قامَ بِعُذْرِى [He undertook, and it served, to excuse me]. (Msb and TA in art. عذر; &c.) ― 2-b13- قَامَ بِهِ He, or it, was supported, or sustained, by it; subsisted by it: see the explanation of قَِوَامٌ in the Msb. ― 2-b14- قَامَ عَلَيْهِ كَذَا It cost him such a thing, such a sum, or so much. ― 2-b15- قَامَ often signifies ثَبَتَ: so in قَامَ فِى نَفْسِهِ أَنَّهُ كَذَا It was, or became, established in his mind that it was so. ― 2-b16- قَامَ بِهِ قِيَامًا تَامًّا He managed it perfectly. ― 2-b17- قَامَ يَفْعَلُ كَذَا He began to do such a thing; he betook himself to doing such a thing. (Zj, in TA, art. قدم.) ― 2-b18- قَامَ المَآءُ (assumed tropical:) The water congealed, or froze; syn. جَمَدَ. (S, M, voce جَمَدَ.) ― 2-b19- قَامَتْ عَيْنُهُ: see عَيْنٌ قَائِمَةٌ. ― 2-b20- قَامَ قَائِمُ الظَّهِيرَةِ: see ظَهِيرَة: there expl. from JK. ― 2-b21- قَامَ وَقَعَدَ: see قَعَدَ; and أَقْعَدَهُ; and see an ex. voce سُدَّةٌ. ― 2-b22- قَامَ has also for an inf. n. مَقَامٌ, agreeably with a general rule: see Bd in x. 72, &c.; and see مَرَامٌ in art. روم.

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وَأَوْرَثْنَٰهَا

Meanings

and We gave them as heritage

Stem

أَوْرَثْ

Lemma

أَوْرَثَ

Root

و ر ث

📖 Lane's Lexicon (Root: ورث)

[1] وَرِثَ , aor. يَرِثُ, (S, K,) an instance of deviation from a constant rule, there being only the following verbs of the measure فَعِلَ which have the aorists of the measure يَفْعِلُ only, namely, وَثِقَ, وَرِثَ, وَرِعَ, وَرِمَ, وَرِىَ, وَفِقَ, وَلِىَ, and وَمِقَ, (Ibn-Málik and others,) and وَصِبَ: (TA, art. وَصب:) the و falls out in يَرِثُ [&c.] because it occurs between ى and kesreh; and in those persons of the aor. which begin with ا and ت and ن because these letters are changed from ى, which is the original: (S:) inf. n. وِرْثٌ and إِرْثٌ, (S, K,) in which the و is changed into أ, (S,) and رِثَةٌ, (S, K,) in which the ة is a substitute for the [elided] و, (S,) and وِرَاثَةٌ (S, K,) [the most common form] and إِرَاثَةٌ, (TA,) and accord. to some مِيرَاثٌ, but this is an error, for مِفْعَالٌ is not one of the measure of inf. ns., (ISd,) [but it is used by some of the professors of practical law as an inf. n.,] and تُراثٌ: (Msb [but see وِرْثٌ below]:) He inherited. (S, K, &c.) You say وَرِثَ أَبَاهُ He inherited [the property of] his father: (S, K:) but the original phrase is وَرِثَ مَالَ أَبِيهِ He inherited the property of his father. (Msb.) Also وَرِثَ مِنْ أَبِيهِ (and عَنْهُ, A,) He inherited of his father: (K:) or he inherited part of the property of his father. (Msb.) And وَرِثَ الشَّىْءَ مِنْ أَبِيهِ He inherited the thing of, or from, his father. (S.) When you say وَرِثَ زَيْدٌ أَبَاهُ مَالًا [Zeyd inherited of his father property], the word مالا is a second objective complement, if the verb be doubly trans.; or it is a substitute of implication (بَدَلُ ٱشْتِمَالٍ) for زيد. (MF.) You say وَرِثْتُهُ مَالَهُ, and مَجْدَهُ, I inherited his property, and, (tropical:) his glory: and وَرِثْتُهُ عَنْهُ I inherited it from him. (TA.)

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Script

uthmani

View Aspects

العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 1 verses containing "وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ".

44:29

كَذَٰلِكَ ۖ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ

English - Hazrat Molavi Sher Ali ^ra

Thus it was destined to be. And We made another people inherit these things.

وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ

ءَاخَرِينَ

Meanings

Stem

Root

📖 Lane's Lexicon (Root: اخر)

قَوْمًا

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: قوم)

وَأَوْرَثْنَٰهَا

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: ورث)

Occurrences in Quran

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