وَالنِّسَآءِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَالنِّسَآءِ".
وَمَا لَکُمۡ لَا تُقٰتِلُوۡنَ فِیۡ سَبِیۡلِ اللّٰہِ وَالۡمُسۡتَضۡعَفِیۡنَ مِنَ الرِّجَالِ وَالنِّسَآءِ وَالۡوِلۡدٰنِ الَّذِیۡنَ یَقُوۡلُوۡنَ رَبَّنَاۤ اَخۡرِجۡنَا مِنۡ ہٰذِہِ الۡقَرۡیَۃِ الظَّالِمِ اَہۡلُہَا وَاجۡعَل لَّنَا مِنۡ لَّدُنۡکَ وَلِیًّا وَّاجۡعَل لَّنَا مِنۡ لَّدُنۡکَ نَصِیۡرًا
یعنی ان کو آزاد کرانے کے لئے جو کافروں کے ظلموں کا شکار ہو رہے ہیں۔
4:99.
The words also mean, what is the matter with you that you fight not.
The verse is a clear proof of the fact that Muslims never started hostilities. They only fought in self-defence in order to protect their religion and save their weaker co-religionists.
4:99.
Commentary:
The verse is a clear proof of the fact that Muslims were not the first to open hostilities. They only fought a war of defence with a view to protecting their religion and saving their weaker co-religionists.
c
4:99.
337
这节经文清楚地证明穆斯林决不会发动敌对行动。他们只是为保卫自己的宗教和挽救自己力量较弱的教友而战。
1
یعنی ان کو آزاد کرانے کے لئے جو کافروں کے ظلموں کا شکار ہو رہے ہیں۔
a
4:99.
545
Commentary:
The verse is a clear proof of the fact that Muslims were not the first to open hostilities. They only fought a war of defence with a view to protecting their religion and saving their weaker co-religionists.
c
4:99.
632A
The words also mean, what is the matter with you that you fight not.
633
The verse is a clear proof of the fact that Muslims never started hostilities. They only fought in self-defence in order to protect their religion and save their weaker co-religionists.
اِلَّا الۡمُسۡتَضۡعَفِیۡنَ مِنَ الرِّجَالِ وَالنِّسَآءِ وَالۡوِلۡدٰنِ لَا یَسۡتَطِیۡعُوۡنَ حِیۡلَۃً وَّلَا یَہۡتَدُوۡنَ سَبِیۡلًا
4:76.
Important Words:
حیلة (plan) is derived from حال i.e. it became changed or altered; it revolved and passed; it became complete, etc. حیلةmeans, mode or manner of changing from one state to another; a mode or means of evading a thing; a mode or means of attaining an object; a contrivance, device, artifice or plan (Lane).
Commentary:
There may be cases in which a person is really unable to migrate. For such this verse provides an exception to the class mentioned in the preceding one; for God is just and never overlooks extenuating circumstances.
The verse also shows that the word یھتدون (here translated as "finding any way" but generally rendered as "being rightly guided") is sometimes used in the sense of being saved, whether from the hardships of this world or from those of the next.
a
4:76.
342
那些不能移居的信者, 不属于上一节经文所提到的那些人。
a
4:76.
567
Important Words:
حیلة (plan) is derived from حال i.e. it became changed or altered; it revolved and passed; it became complete, etc. حیلةmeans, mode or manner of changing from one state to another; a mode or means of evading a thing; a mode or means of attaining an object; a contrivance, device, artifice or plan (Lane).
Commentary:
There may be cases in which a person is really unable to migrate. For such this verse provides an exception to the class mentioned in the preceding one; for God is just and never overlooks extenuating circumstances.
The verse also shows that the word یھتدون (here translated as "finding any way" but generally rendered as "being rightly guided") is sometimes used in the sense of being saved, whether from the hardships of this world or from those of the next.
a
4:76.
656
Those believers, who are unable to emigrate, are excepted from the class mentioned in the preceding verse.