وَالۡجِبَالُ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "وَالۡجِبَالُ".
اَلَمۡ تَرَ اَنَّ اللّٰہَ یَسۡجُدُ لَہٗ مَنۡ فِی السَّمٰوٰتِ وَمَنۡ فِی الۡاَرۡضِ وَالشَّمۡسُ وَالۡقَمَرُ وَالنُّجُوۡمُ وَالۡجِبَالُ وَالشَّجَرُ وَالدَّوَآبُّ وَکَثِیۡرٌ مِّنَ النَّاسِ ۖ وَکَثِیۡرٌ حَقَّ عَلَیۡہِ الۡعَذَابُ ۗ وَمَنۡ یُّہِنِ اللّٰہُ فَمَا لَہٗ مِنۡ مُّکۡرِمٍ ۚ اِنَّ اللّٰہَ یَفۡعَلُ مَا یَشَآءُ ۩
13:16; 16:49, 50; 55:7.
安拉已确定了一种规律--------一切被创造的事物, 生物或非生物都得服从的自然规律。服从这些规律是绝对的, 然而还存在某些其他规律--------宗教规律。安拉已赐示指引人们的规律。人们服从或不服从, 乃至反抗这些规律, 都要承受自己违抗所造成的后果。这节经文使除了安拉以外, 以自然界物体作为崇拜对象的多神教徒更清楚地认识到自己是多么愚蠢与无益。这节经文说明世上万物存在都取决于安拉。万物都得服从安拉所制定的规律, 生活中无时无刻都不能没有安拉。因此, 敬慕与崇拜那些本身就该服从安拉所制定规律的事物与生灵, 是十分愚蠢的。
13:16; 16:49, 50; 55:7.
God has fixed certain laws—natural laws, which all created things, animate or inanimate, have to obey. There is no escape from submission to these laws. There are, however, certain other laws—the laws of the Shari‘ah which God has revealed for the guidance of man. Man may obey or disobey and defy these laws and may suffer the consequences of his defiance. The verse further brings home to idolaters the folly and futility of their taking the objects of nature for worship beside Allah. It says that all these things depend upon Him for their very existence. They submit to the laws He has fixed for them and cannot live independently of God for a moment. It is sheer folly, therefore, to adore and worship things and beings which are themselves subject to God-made laws.
13:16; 16:49-50; 55:7.
Commentary:
God has fixed certain laws—natural laws, which all created things, animate or inanimate, have to obey. There is no escape from submission to these laws. There are, however, certain other laws—the laws of the Shari‘ah—which God has made for the guidance of man. These laws man may obey or disobey and defy and thus may suffer the consequences of his defiance.
The verse further brings home to idolaters the folly and futility of their taking the objects of nature for worship besides Allah. It says that all these things depend upon Him for their very existence. They all submit to the laws He has fixed for them and cannot live independently of God for a moment. It is sheer folly, therefore, to adore and worship things and beings which are themselves subject to God-made laws. The expression یسجد له کثیر من الناس و کثیر حق علیه العذاب besides the meaning given in the text, may also mean that many from among men submit to Allah and many others incur His displeasure and punishment because they do not submit to laws made by Him.
a
13:16; 16:49, 50; 55:7.
856
安拉已确定了一种规律--------一切被创造的事物, 生物或非生物都得服从的自然规律。服从这些规律是绝对的, 然而还存在某些其他规律--------宗教规律。安拉已赐示指引人们的规律。人们服从或不服从, 乃至反抗这些规律, 都要承受自己违抗所造成的后果。这节经文使除了安拉以外, 以自然界物体作为崇拜对象的多神教徒更清楚地认识到自己是多么愚蠢与无益。这节经文说明世上万物存在都取决于安拉。万物都得服从安拉所制定的规律, 生活中无时无刻都不能没有安拉。因此, 敬慕与崇拜那些本身就该服从安拉所制定规律的事物与生灵, 是十分愚蠢的。
a
13:16; 16:49-50; 55:7.
2451
Commentary:
God has fixed certain laws—natural laws, which all created things, animate or inanimate, have to obey. There is no escape from submission to these laws. There are, however, certain other laws—the laws of the Shari‘ah—which God has made for the guidance of man. These laws man may obey or disobey and defy and thus may suffer the consequences of his defiance.
The verse further brings home to idolaters the folly and futility of their taking the objects of nature for worship besides Allah. It says that all these things depend upon Him for their very existence. They all submit to the laws He has fixed for them and cannot live independently of God for a moment. It is sheer folly, therefore, to adore and worship things and beings which are themselves subject to God-made laws. The expression یسجد له کثیر من الناس و کثیر حق علیه العذاب besides the meaning given in the text, may also mean that many from among men submit to Allah and many others incur His displeasure and punishment because they do not submit to laws made by Him.
a
13:16; 16:49, 50; 55:7.
1940
God has fixed certain laws—natural laws, which all created things, animate or inanimate, have to obey. There is no escape from submission to these laws. There are, however, certain other laws—the laws of the Shari‘ah which God has revealed for the guidance of man. Man may obey or disobey and defy these laws and may suffer the consequences of his defiance. The verse further brings home to idolaters the folly and futility of their taking the objects of nature for worship beside Allah. It says that all these things depend upon Him for their very existence. They submit to the laws He has fixed for them and cannot live independently of God for a moment. It is sheer folly, therefore, to adore and worship things and beings which are themselves subject to God-made laws.
وَحُمِلَتِ الۡاَرۡضُ وَالۡجِبَالُ فَدُکَّتَا دَکَّۃً وّٰحِدَۃً
整个阿拉伯彻底震动了; 阿拉伯贵族领袖和普通老百姓都感觉到伊斯兰教战胜者的强大冲击, 以及其在他们生活中所产生的猛烈的大变化的冲击 اَلْجِبَال (al-Jibal) 的意思是宗族的领袖, اَلْاَرْض (al-Ard) 指普通老百姓。
The whole of Arabia was shaken from one end to the other; the leaders of Arab aristocracy and the common folk felt the strong impact of the conquests of Islam and of the great and violent change it brought about in their lives—al-Jibal signifying leaders of men, and al-Ard common folk.
Commentary:
The verse may also signify that the whole of Arabia will be shaken from one end to the other; leaders of Arab aristocracy and the common folk will feel the strong impact of the conquests of Islam and of the great and violent change it will bring about in their lives. الجبال may signify leaders of men and الارض common folk.
1474
整个阿拉伯彻底震动了; 阿拉伯贵族领袖和普通老百姓都感觉到伊斯兰教战胜者的强大冲击, 以及其在他们生活中所产生的猛烈的大变化的冲击 اَلْجِبَال (al-Jibal) 的意思是宗族的领袖, اَلْاَرْض (al-Ard) 指普通老百姓。
4349
Commentary:
The verse may also signify that the whole of Arabia will be shaken from one end to the other; leaders of Arab aristocracy and the common folk will feel the strong impact of the conquests of Islam and of the great and violent change it will bring about in their lives. الجبال may signify leaders of men and الارض common folk.
3110
The whole of Arabia was shaken from one end to the other; the leaders of Arab aristocracy and the common folk felt the strong impact of the conquests of Islam and of the great and violent change it brought about in their lives—al-Jibal signifying leaders of men, and al-Ard common folk.
یَوۡمَ تَرۡجُفُ الۡاَرۡضُ وَالۡجِبَالُ وَکَانَتِ الۡجِبَالُ کَثِیۡبًا مَّہِیۡلًا
56:5, 6; 79:7.
56:5, 6; 79:7.
56:5-6; 79:7.
Important Words:
کثیباً is derived from کثب. They say کثب التراب i.e. he scattered dust part over part. کثیب means, a sandhill heaped up by the wind (Lane).
مھیلا (crumbling) is derived from ھال. They say ھال علیه التراب i.e. he put the earth over it. الھیل which is infinitive noun means, sand that does not remain steady in its place. مھیل means, running sand. کثیب مھیل means, a crumbling sandhill (Aqrab).
Commentary:
The reference in the verse is to the Day of Resurrection, or to the Day of the Fall of Mecca, or to any calamitous day when catastrophic changes take place and deeply-rooted institutions totter and fall and very powerful and big and influential people are blown away like chaff before the wind.
a
56:5, 6; 79:7.
a
56:5-6; 79:7.
4425
Important Words:
کثیباً is derived from کثب. They say کثب التراب i.e. he scattered dust part over part. کثیب means, a sandhill heaped up by the wind (Lane).
مھیلا (crumbling) is derived from ھال. They say ھال علیه التراب i.e. he put the earth over it. الھیل which is infinitive noun means, sand that does not remain steady in its place. مھیل means, running sand. کثیب مھیل means, a crumbling sandhill (Aqrab).
Commentary:
The reference in the verse is to the Day of Resurrection, or to the Day of the Fall of Mecca, or to any calamitous day when catastrophic changes take place and deeply-rooted institutions totter and fall and very powerful and big and influential people are blown away like chaff before the wind.
c
56:5, 6; 79:7.