وَالۡیَسَعَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَالۡیَسَعَ".
وَاِسۡمٰعِیۡلَ وَالۡیَسَعَ وَیُوۡنُسَ وَلُوۡطًا ۚ وَکُلًّا فَضَّلۡنَا عَلَی الۡعٰلَمِیۡنَ
2:48; 3:34, 35; 45:17.
2:48; 3:34, 35; 45:17.
The prophets descending from Noah have been divided in the present and the preceding two verses into three different groups and to each group has been added a distinctive adjective. The first group comprises David, Solomon, Job, Joseph, Moses and Aaron—Prophets who were given power and prosperity, and who consequently were able to do good to their fellow human beings. Hence members of this group have been designated as "doers of good," for, through their temporal power and prosperity they were able to do material good to their people. David and Solomon were kings; Joseph and Job were blessed with prosperity after they had been tried with afflictions which they both bore with extraordinary patience. Moses and Aaron enjoyed supreme authority over their people. The second group includes Zachariah, John, Jesus and Elias. None of these Prophets possessed temporal power or worldly goods; each lived a humble and lowly life, so much so that of Elias it is said that he was rarely seen and generally lived in the w
2:48; 3:34-35; 45:17.
Important Words:
الیسع (Elisha) was the son of Shaphat, the disciple and successor of Elijah. He was a native of Abelmeholah, a village in Galilee. He was taken from the plough and anointed by Elijah to be his successor. Directed by God, Elijah found him in the field and threw his mantle over him. Many miracles are attributed to Elisha. But neither the sanctity of his life nor the miracles he wrought had the effect of reforming the nation at large. At length, worn out by his public and private labour, he breathed his last at the age of ninety in 838 B.C.
یونس (Jonah), son of Amittai, was born in Gath-hepher, in the tribe of Zebulun. He lived either before or during the reign of Jeroboam II or in the reign of Jehoahaz about 850 B.C. He was an Israelite Prophet with a mission to the people of Nineveh. Jonah prophesied the destruction of his people within 40 days. But they repented and turned to God with humble supplication, whereupon they were saved. This, however, upset Jonah who, being ashamed to face his people, ran away and, while crossing a sea, was thrown into the water and swallowed by a fish (Jonah, 1:17). Jonah remained in the belly of the fish for three days and was then disgorged by it and saved. It is to this incident that Jesus referred when he said that no miracle would be shown to his people except that of Jonah (Matt. 16:4), meaning that he would be put on the cross but would be taken down alive and would then be placed in the womb of the earth for three days after which he would escape therefrom, just as Jonah had escaped from the belly of the fish.
Commentary:
See 6:85 above. The verse speaks of Lot as being "exalted above the people." Now if the word العالمین (lit. the people) be taken to signify "all the peoples," it would be evidently wrong; for Lot lived in the time of Abraham and was admittedly not superior to the Patriarch. Thus the word العالمین cannot here signify even "the people of the age" as it has been rendered elsewhere but simply "the people," i.e. a section thereof. In fact, the exaltation spoken of here refers only to the people to whom the Prophets, mentioned in the verse, were sent.
a
2:48; 3:34, 35; 45:17.
a
2:48; 3:34-35; 45:17.
830
Important Words:
الیسع (Elisha) was the son of Shaphat, the disciple and successor of Elijah. He was a native of Abelmeholah, a village in Galilee. He was taken from the plough and anointed by Elijah to be his successor. Directed by God, Elijah found him in the field and threw his mantle over him. Many miracles are attributed to Elisha. But neither the sanctity of his life nor the miracles he wrought had the effect of reforming the nation at large. At length, worn out by his public and private labour, he breathed his last at the age of ninety in 838 B.C.
یونس (Jonah), son of Amittai, was born in Gath-hepher, in the tribe of Zebulun. He lived either before or during the reign of Jeroboam II or in the reign of Jehoahaz about 850 B.C. He was an Israelite Prophet with a mission to the people of Nineveh. Jonah prophesied the destruction of his people within 40 days. But they repented and turned to God with humble supplication, whereupon they were saved. This, however, upset Jonah who, being ashamed to face his people, ran away and, while crossing a sea, was thrown into the water and swallowed by a fish (Jonah, 1:17). Jonah remained in the belly of the fish for three days and was then disgorged by it and saved. It is to this incident that Jesus referred when he said that no miracle would be shown to his people except that of Jonah (Matt. 16:4), meaning that he would be put on the cross but would be taken down alive and would then be placed in the womb of the earth for three days after which he would escape therefrom, just as Jonah had escaped from the belly of the fish.
Commentary:
See 6:85 above. The verse speaks of Lot as being "exalted above the people." Now if the word العالمین (lit. the people) be taken to signify "all the peoples," it would be evidently wrong; for Lot lived in the time of Abraham and was admittedly not superior to the Patriarch. Thus the word العالمین cannot here signify even "the people of the age" as it has been rendered elsewhere but simply "the people," i.e. a section thereof. In fact, the exaltation spoken of here refers only to the people to whom the Prophets, mentioned in the verse, were sent.
b
2:48; 3:34, 35; 45:17.
870
The prophets descending from Noah have been divided in the present and the preceding two verses into three different groups and to each group has been added a distinctive adjective. The first group comprises David, Solomon, Job, Joseph, Moses and Aaron—Prophets who were given power and prosperity, and who consequently were able to do good to their fellow human beings. Hence members of this group have been designated as "doers of good," for, through their temporal power and prosperity they were able to do material good to their people. David and Solomon were kings; Joseph and Job were blessed with prosperity after they had been tried with afflictions which they both bore with extraordinary patience. Moses and Aaron enjoyed supreme authority over their people. The second group includes Zachariah, John, Jesus and Elias. None of these Prophets possessed temporal power or worldly goods; each lived a humble and lowly life, so much so that of Elias it is said that he was rarely seen and generally lived in the w
وَاذۡکُرۡ اِسۡمٰعِیۡلَ وَالۡیَسَعَ وَذَا الۡکِفۡلِ ۖ وَکُلٌّ مِّنَ الۡاَخۡیَارِ
6:87; 21:86, 87.
Elisha was the disciple and successor of Elijah. He lived from 938 B.C. to 828 B.C. See also {870}.
Dhul-Kifl, The Prophet known by this name appears to be the Prophet Ezekiel who is called Dhul-Kifl by the Arabs. See {1912}.
6:87; 21:86-87.
Commentary:
الیسع (Elisha) was the disciple and successor of Elijah. He lived from 928 B.C. to 838 B.C. See also 6:87.
ذوالکفل (Dhul-Kifl). The Prophet known by this name appears to be the Prophet Ezekiel who is called Dhul-Kifl by the Arabs. For a detailed note on Ezekiel, see 21:86.
اسماعیل (Ishmael), Prophet Abraham’s son from Hagar. He was the elder brother of Prophet Isaac and a progenitor of the Holy Prophet of Islam. See also 2:126.
a
6:87; 21:86, 87.
1113
阿耳•亚萨 (以利沙, Elisha) 是伊莱亚斯 (اِلْيَاس, Elias)--------«旧约»的以利亚(Elijah) 的门徒和继承者。他生于公元前938年, 死于公元前828年。
1114
杂耳•给夫耳 (ذُوالْكِفْل, Dhul-Kifl)。这一先知看来是先知以西结 (Ezekiel), 阿拉伯人称他为杂耳•给夫耳 (ذُوالْكِفْل, Dhul-Kifl)。
1
دیکھئے نوٹ سورۃ انعام آیت۸۶
2
ذُوالْکِفْلِ کے حزقیل ہونے کے متعلق دیکھئے تفسیر سورۃ انبیاء آیت۸۶
a
6:87; 21:86-87.
3415
Commentary:
الیسع (Elisha) was the disciple and successor of Elijah. He lived from 928 B.C. to 838 B.C. See also 6:87.
ذوالکفل (Dhul-Kifl). The Prophet known by this name appears to be the Prophet Ezekiel who is called Dhul-Kifl by the Arabs. For a detailed note on Ezekiel, see 21:86.
اسماعیل (Ishmael), Prophet Abraham’s son from Hagar. He was the elder brother of Prophet Isaac and a progenitor of the Holy Prophet of Islam. See also 2:126.
a
6:87; 21:86, 87.
2541
Elisha was the disciple and successor of Elijah. He lived from 938 B.C. to 828 B.C. See also {870}.
2542
Dhul-Kifl, The Prophet known by this name appears to be the Prophet Ezekiel who is called Dhul-Kifl by the Arabs. See {1912}.