وَرَبُّکُمۡ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "وَرَبُّکُمۡ".
قُلۡ اَتُحَآجُّوۡنَنَا فِی اللّٰہِ وَہُوَ رَبُّنَا وَرَبُّکُمۡ وَلَنَاۤ اَعۡمٰلُنَا وَلَکُمۡ اَعۡمٰلُکُمۡ وَنَحۡنُ لَہٗ مُخۡلِصُوۡنَ
28:56; 42:16; 109:7.
28:56; 42:16; 109:7.
28:56; 42:16; 109:7.
Important Words:
مخلصون (sincerely devoted) is derived from خلص which means, he or it became pure. اخلص فی الطاعة means, he was or became sincere in obedience. اخلص له الحب means, he was sincere in his love for him, lit. he made his love true for him (Aqrab). اخلص للهmeans, he was sincere to God or he was sincere in his connection with Him (Lane & Mufradat)
Commentary:
The Holy Prophet is here commanded to say to the People of the Book that it is God Who has sent His revelation to him and that they should not dispute God’s choice, because He is as much the God of the Muslims as He is theirs, and He knows the works of both. He is the Creator of all and His grace is not confined to any one tribe or country. So, if God has now selected an Ishmaelite for the office of prophethood and has chosen the Arabs for His grace, they should not reject him on that account. The central point of faith is the person of God, and if one is sincere in his connection with Him, there should be no hesitation in accepting anything that emanates from Him. The real question is, whether God has indeed chosen Muhammad to be His Messenger. If that question is answered in the affirmative, nothing should stop a man from accepting Islam; and if he rejects Islam, he ranges himself against God, be he a Jew, a Christian, a Hindu or any other.
a
28:56; 42:16; 109:7.
a
28:56; 42:16; 109:7.
146
Important Words:
مخلصون (sincerely devoted) is derived from خلص which means, he or it became pure. اخلص فی الطاعة means, he was or became sincere in obedience. اخلص له الحب means, he was sincere in his love for him, lit. he made his love true for him (Aqrab). اخلص للهmeans, he was sincere to God or he was sincere in his connection with Him (Lane & Mufradat)
Commentary:
The Holy Prophet is here commanded to say to the People of the Book that it is God Who has sent His revelation to him and that they should not dispute God’s choice, because He is as much the God of the Muslims as He is theirs, and He knows the works of both. He is the Creator of all and His grace is not confined to any one tribe or country. So, if God has now selected an Ishmaelite for the office of prophethood and has chosen the Arabs for His grace, they should not reject him on that account. The central point of faith is the person of God, and if one is sincere in his connection with Him, there should be no hesitation in accepting anything that emanates from Him. The real question is, whether God has indeed chosen Muhammad to be His Messenger. If that question is answered in the affirmative, nothing should stop a man from accepting Islam; and if he rejects Islam, he ranges himself against God, be he a Jew, a Christian, a Hindu or any other.
a
28:56; 42:16; 109:7.
اِنَّ اللّٰہَ رَبِّیۡ وَرَبُّکُمۡ فَاعۡبُدُوۡہُ ۗ ہٰذَا صِرٰطٌ مُّسۡتَقِیۡمٌ
5:73, 118; 19:37; 43:65.
5:73, 118; 19:37; 43:65.
5:73, 118; 19:37; 43:65.
Commentary:
This verse clearly refutes the later Christian doctrine of the Trinity and the Sonship of Jesus ascribed to him. Jesus looks upon himself to be as human and as subservient to God as any other mortal.
b
5:73, 118; 19:37; 43:65.
a
5:73, 118; 19:37; 43:65.
341
Commentary:
This verse clearly refutes the later Christian doctrine of the Trinity and the Sonship of Jesus ascribed to him. Jesus looks upon himself to be as human and as subservient to God as any other mortal.
b
5:73, 118; 19:37; 43:65.
وَاِنَّ اللّٰہَ رَبِّیۡ وَرَبُّکُمۡ فَاعۡبُدُوۡہُ ۚ ہٰذَا صِرٰطٌ مُّسۡتَقِیۡمٌ
3:52; 5:73; 43:65.
3:52; 5:73; 43:65.
3:52; 5:73; 43:65.
a
3:52; 5:73; 43:65.
a
3:52; 5:73; 43:65.
b
3:52; 5:73; 43:65.
فَلِذٰلِکَ فَادۡعُ ۖ وَاسۡتَقِمۡ کَمَاۤ اُمِرۡتَ ۖ وَلَا تَتَّبِعۡ اَہۡوَآءَہُمۡ ۖ وَقُلۡ اٰمَنۡتُ بِمَاۤ اَنۡزَلَ اللّٰہُ مِنۡ کِتٰبٍ ۖ وَّاُمِرۡتُ لِاَعۡدِلَ بَیۡنَکُمُ ۖ اللّٰہُ رَبُّنَا وَرَبُّکُمۡ ۖ لَنَاۤ اَعۡمٰلُنَا وَلَکُمۡ اَعۡمٰلُکُمۡ ۖ لَا حُجَّۃَ بَیۡنَنَا وَبَیۡنَکُمُ ۖ اللّٰہُ یَجۡمَعُ بَیۡنَنَا ۖ وَاِلَیۡہِ الۡمَصِیۡرُ
2:140; 10:42.
11:113.
5:50.
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There exists, therefore, no cause for them to quarrel with him.
11:113.
5:50; 6:57.
2:140; 10:42.
Commentary:
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There was, therefore, no cause for them to quarrel with him. But since they continued to reject him, so time will show who is in the right and who in the wrong. The words, "Allah will gather us together" may imply a prophecy that disbelievers will join the fold of Islam.
a
11:113.
b
5:50.
c
2:140; 10:42.
1201
穆圣在这里奉命告知, 前先知的信徒们深信呈现在他们面前的全部启示经文。因此对他们来说, 没有理由和他争执。
a
11:113.
b
5:50; 6:57.
c
2:140; 10:42.
3613
Commentary:
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There was, therefore, no cause for them to quarrel with him. But since they continued to reject him, so time will show who is in the right and who in the wrong. The words, "Allah will gather us together" may imply a prophecy that disbelievers will join the fold of Islam.
a
2:140; 10:42.
c
11:113.
d
5:50.
2648
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There exists, therefore, no cause for them to quarrel with him.
اِنَّ اللّٰہَ ہُوَ رَبِّیۡ وَرَبُّکُمۡ فَاعۡبُدُوۡہُ ۚ ہٰذَا صِرٰطٌ مُّسۡتَقِیۡمٌ
3:52; 19:37.
3:52; 19:37.
3:52; 5:73; 19:37.
Commentary:
This verse constitutes another and a very clear proof why Jesus has been excepted from the denunciation referred to in verse 58 above. The reason is that Jesus called men to the worship of God who was his Lord and the Lord of all the worlds and that he never claimed Divinity for himself.
a
3:52; 19:37.
b
3:52; 5:73; 19:37.
3683
Commentary:
This verse constitutes another and a very clear proof why Jesus has been excepted from the denunciation referred to in verse 58 above. The reason is that Jesus called men to the worship of God who was his Lord and the Lord of all the worlds and that he never claimed Divinity for himself.
a
3:52; 19:37.