وَلَٰكِنِّى
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَلَٰكِنِّى".
قَالَ يَٰقَوْمِ لَيْسَ بِى ضَلَٰلَةٌ وَلَٰكِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
7:68.
Noah refutes the charge of his being in error. He, in effect, says that a person who is proceeding to a place may indeed be said to be unacquainted with the way leading to it or to have lost the same owing to his having never trodden it before, but how can a person who is returning from a certain place be said not to know the way to that place and how possibly can he lose it? Noah said that he could not be in error, for he had come from God and, therefore, there was no possibility of his wandering away from the path that leads to Him.
7:68.
Commentary:
The words, but I am a Messenger from the Lord of the worlds, rebut the charge of error on Noah’s part in a most beautiful and convincing manner. The rejecters of Noah claimed that he was in error or that he had lost his way. The argument given by Noah in refutation of this charge is to the effect that a person who is proceeding to a place may indeed be said to be unacquainted with the way or to have lost it owing to his having never trodden it before, but how can a person who is returning from a certain place be said not to know the way to that place and how can he possibly lose the way in leading others to it? So Noah could not be in error, for he was actually coming from God, and, therefore, there was no possibility of his wandering away from the path that leads to Him.
c
7:68.
501
努哈驳斥了说他错误的指控。他实际上是说, 一个人到一个地方去, 的确可以说他不熟悉到那个地方去的路, 或者由于他过去从来没有走过这条路而迷失了方向; 但是二个人从某处回来时, 如何能说他不认识到那处去的路? 如何能说他可能迷了路? 努哈说他不可能错误, 因为他从安拉那里来, 因此没有可能使他偏离通往安拉的道路。
a
7:68.
961
Commentary:
The words, but I am a Messenger from the Lord of the worlds, rebut the charge of error on Noah’s part in a most beautiful and convincing manner. The rejecters of Noah claimed that he was in error or that he had lost his way. The argument given by Noah in refutation of this charge is to the effect that a person who is proceeding to a place may indeed be said to be unacquainted with the way or to have lost it owing to his having never trodden it before, but how can a person who is returning from a certain place be said not to know the way to that place and how can he possibly lose the way in leading others to it? So Noah could not be in error, for he was actually coming from God, and, therefore, there was no possibility of his wandering away from the path that leads to Him.
a
7:68.
993
Noah refutes the charge of his being in error. He, in effect, says that a person who is proceeding to a place may indeed be said to be unacquainted with the way leading to it or to have lost the same owing to his having never trodden it before, but how can a person who is returning from a certain place be said not to know the way to that place and how possibly can he lose it? Noah said that he could not be in error, for he had come from God and, therefore, there was no possibility of his wandering away from the path that leads to Him.
قَالَ يَٰقَوْمِ لَيْسَ بِى سَفَاهَةٌ وَلَٰكِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
7:62.
7:62.
7:62.
Commentary:
The Prophet Hud here refutes the charge of being in error by the same argument by which Noah refuted a similar charge (see 7:62 above). God, being the fountainhead of all wisdom, he who comes from Him, cannot be looked upon as foolish. The other charge is refuted in the next verse.
d
7:62.
b
7:62.
966
Commentary:
The Prophet Hud here refutes the charge of being in error by the same argument by which Noah refuted a similar charge (see 7:62 above). God, being the fountainhead of all wisdom, he who comes from Him, cannot be looked upon as foolish. The other charge is refuted in the next verse.
c
7:62.