وَیُکَلِّمُ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "وَیُکَلِّمُ".
وَیُکَلِّمُ النَّاسَ فِی الۡمَہۡدِ وَکَہۡلًا وَّمِنَ الصّٰلِحِیۡنَ
5:111.
مَهْد (Mahd) 这一单词的主要意义是, 当一个人似乎正在为他成年的各种职责作好准备并铺平道路的那种准备时期或准备状态。كُهُولَة (Kuhulah)和Mahd这两个时如在一起提及, 这表明两者之间没有一个中介时期。Kuhulah (中年) 之前的整个时期是Mahd。
كَهْل (Kahl) 的意思是: 中年人; 或头发花白的上年纪的人; 或年龄在三十或三十四岁和五十一岁之间的人; 或年龄在四十和五十一岁之间的人 (Lane & ثَعْلَبِی, Th‘alabi)。
伊撒在儿童时期讲的聪明的话并不非凡和不可思仪。许多聪明和有教养的孩子都像那样讲话的。整句的意思是: 无论在青年时代还是中年时代, 伊撒对人们的讲话都富于非凡的智慧和精神知识, 大大地超出他的年龄和经验。关于伊萨一生中的两个显著不同的时期也可以说是暗示他在后期讲的话与前期讲的话有本质的不同。在后期, 他作为安拉的先知向人们说话。因此玛尔彦得到的喜讯的主要内容是: 伊撒不仅注定是一个聪明的青年, 而且必定会作为安拉的正义仆人活到高龄。
5:111.
Primary meaning of the word Mahd is the state or period of preparation when one is, as it were, being prepared and made smooth for the duties of ripe age. The fact that the two periods of Kuhulah and Mahd have been mentioned together shows that there is no intervening period between them. The entire period before Kuhulah (middle age) is Mahd.
Kahl means, one of middle age or of the age when one’s hair becomes intermixed with hoariness; or it means, one who is between thirty or thirty-four and fifty-one years of age or between 40 and 51 (Lane & Tha‘labi).
That Jesus spoke words of wisdom in his childhood has nothing miraculous or supernatural about it. Many intelligent and well brought up children speak like that. The whole sentence means that he would speak to people words full of extraordinary wisdom and spiritual knowledge, much beyond his years and experience, both in the period of preparation which is youth and in his middle age. The reference to the two distinct periods of Jesus’s life may also be taken to hint that his speaking in the latter period would be of a different nature from that in the former. In the latter period he would speak to men as a Prophet of God. Thus the glad tidings given to Mary consisted in the fact that Jesus was not only destined to be an intelligent young man but was also to live to a ripe
5:111.
Important Words:
المھد (cradle) is the noun-infinitive from the verb مھد. They say مھد المكان i.e. he made the place plain, even or smooth for himself. مھد فراشا means, he spread a bed for himself and made it even and smooth. مھد لنفسه خیرا means, he prepared good things for himself. مھد له منزلة سنیة means, he prepared or established for him a high station or position. مھد لنفسه also means, he gained or earned or sought to earn sustenance, etc. for himself. المھد means, a place prepared for a child and made plain, even or smooth that he may sleep in it; a child’s cradle; a bed; a thing spread to lie, recline or sit upon; a piece of plain ground or a smooth expanse (Lane & Aqrab). In its verbal senses the infinitive مھد would also mean, making a thing even and smooth; preparing a thing; preparation; gaining or earning a sus-tenance, etc.
کھلا (of middle age) is the noun-infinitive from کھل i.e. he was or became of middle age اکتھل الرجل means the man attained middle age. اکتھل النبات means, the plant became tall and full grown and blossomed. کھل means, one who is of middle age, or one who is of the age when a person’s hair becomes intermixed with hoariness; or one who is between thirty or thirty-four and 51 years of age (Lane & Aqrab); or one who is between 40 and 51 years of age (Tha‘labi).
Commentary:
It is evident that by the words, he shall speak, the Quran does not mean simple utterance of words; for such speaking is done by all children and all grown up men except the few congenitally dumb. The expression is, therefore, meant to refer to a particular kind of speaking, i.e. speaking wisely or speaking words of wisdom. Similarly, the clause, in the cradle and when of middle age, refers to the two periods of childhood and manhood when Jesus would speak words of wisdom, thus indirectly hinting that he would not die young but would live to a good ripe age. According to Ibn Qayyim, a writer of great eminence, some scholars have denied the crucifixion and (the so-called) ascension of Jesus at the age of 30 or 33 on the ground that Jesus was, according to the Quran, to speak to men when he was a Kahl, i.e. of middle age. This shows that these scholars look upon Tha‘labi’s definition as the correct one.
That Jesus spoke words of wisdom in his childhood has nothing miraculous or supernatural about it. Many intelligent and well brought up children speak like that. Luke supplies an instance of how Jesus spoke in childhood: "And when they had fulfilled the days, the child Jesus tarried behind in Jerusalem. And it came to pass that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions. And all that heard him were astonished at his understanding and answers" (Luke 2:43-47).
The Quranic reference to the two distinct periods of Jesus’ life may also be taken to hint that his speaking in the latter period was to be of a different nature from that in the former. In the latter period, he was to speak to men as a Prophet of God. Thus, the glad tidings given to Mary consisted in the fact that Jesus was not only destined to be an intelligent child but was also to live to a ripe age as a righteous servant of God.
It should, however, be noted that the expression "in the cradle" does not necessarily mean childhood. The word مھد(cradle) has not been used in the verse literally but only broadly to signify the period of unripe age, i.e. that preceding کھولة or full-grown manhood. In fact, as shown under Important Words, مھد does not originally mean a cradle. That meaning is rather secondary, the primary meaning being the state or period of preparation when one is, as it were, being prepared and made even and smooth for the duties of ripe age. The fact that the Quran has mentioned the two periods, (i.e. "in the cradle" and "middle age") side by side also shows that there is no intervening period between them. The entire period before کھولة (middle age) is that of مھد i.e. a period of preparation; otherwise the verse would become a dispraise rather than praise; for in that case the insinuation would be that Jesus did not speak wisely in the period lying between childhood and middle age.
Finally, it may be noted that, according to the Quran and authentic Hadith, Jesus did not die on the cross at the age of 33 but lived up to a very old age, but of this we would speak later at its proper place.
a
5:111.
234A
مَهْد (Mahd) 这一单词的主要意义是, 当一个人似乎正在为他成年的各种职责作好准备并铺平道路的那种准备时期或准备状态。كُهُولَة (Kuhulah)和Mahd这两个时如在一起提及, 这表明两者之间没有一个中介时期。Kuhulah (中年) 之前的整个时期是Mahd。
235
كَهْل (Kahl) 的意思是: 中年人; 或头发花白的上年纪的人; 或年龄在三十或三十四岁和五十一岁之间的人; 或年龄在四十和五十一岁之间的人 (Lane & ثَعْلَبِی, Th‘alabi)。
236
伊撒在儿童时期讲的聪明的话并不非凡和不可思仪。许多聪明和有教养的孩子都像那样讲话的。整句的意思是: 无论在青年时代还是中年时代, 伊撒对人们的讲话都富于非凡的智慧和精神知识, 大大地超出他的年龄和经验。关于伊萨一生中的两个显著不同的时期也可以说是暗示他在后期讲的话与前期讲的话有本质的不同。在后期, 他作为安拉的先知向人们说话。因此玛尔彦得到的喜讯的主要内容是: 伊撒不仅注定是一个聪明的青年, 而且必定会作为安拉的正义仆人活到高龄。
a
5:111.
336
Important Words:
المھد (cradle) is the noun-infinitive from the verb مھد. They say مھد المكان i.e. he made the place plain, even or smooth for himself. مھد فراشا means, he spread a bed for himself and made it even and smooth. مھد لنفسه خیرا means, he prepared good things for himself. مھد له منزلة سنیة means, he prepared or established for him a high station or position. مھد لنفسه also means, he gained or earned or sought to earn sustenance, etc. for himself. المھد means, a place prepared for a child and made plain, even or smooth that he may sleep in it; a child’s cradle; a bed; a thing spread to lie, recline or sit upon; a piece of plain ground or a smooth expanse (Lane & Aqrab). In its verbal senses the infinitive مھد would also mean, making a thing even and smooth; preparing a thing; preparation; gaining or earning a sus-tenance, etc.
کھلا (of middle age) is the noun-infinitive from کھل i.e. he was or became of middle age اکتھل الرجل means the man attained middle age. اکتھل النبات means, the plant became tall and full grown and blossomed. کھل means, one who is of middle age, or one who is of the age when a person’s hair becomes intermixed with hoariness; or one who is between thirty or thirty-four and 51 years of age (Lane & Aqrab); or one who is between 40 and 51 years of age (Tha‘labi).
Commentary:
It is evident that by the words, he shall speak, the Quran does not mean simple utterance of words; for such speaking is done by all children and all grown up men except the few congenitally dumb. The expression is, therefore, meant to refer to a particular kind of speaking, i.e. speaking wisely or speaking words of wisdom. Similarly, the clause, in the cradle and when of middle age, refers to the two periods of childhood and manhood when Jesus would speak words of wisdom, thus indirectly hinting that he would not die young but would live to a good ripe age. According to Ibn Qayyim, a writer of great eminence, some scholars have denied the crucifixion and (the so-called) ascension of Jesus at the age of 30 or 33 on the ground that Jesus was, according to the Quran, to speak to men when he was a Kahl, i.e. of middle age. This shows that these scholars look upon Tha‘labi’s definition as the correct one.
That Jesus spoke words of wisdom in his childhood has nothing miraculous or supernatural about it. Many intelligent and well brought up children speak like that. Luke supplies an instance of how Jesus spoke in childhood: "And when they had fulfilled the days, the child Jesus tarried behind in Jerusalem. And it came to pass that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions. And all that heard him were astonished at his understanding and answers" (Luke 2:43-47).
The Quranic reference to the two distinct periods of Jesus’ life may also be taken to hint that his speaking in the latter period was to be of a different nature from that in the former. In the latter period, he was to speak to men as a Prophet of God. Thus, the glad tidings given to Mary consisted in the fact that Jesus was not only destined to be an intelligent child but was also to live to a ripe age as a righteous servant of God.
It should, however, be noted that the expression "in the cradle" does not necessarily mean childhood. The word مھد(cradle) has not been used in the verse literally but only broadly to signify the period of unripe age, i.e. that preceding کھولة or full-grown manhood. In fact, as shown under Important Words, مھد does not originally mean a cradle. That meaning is rather secondary, the primary meaning being the state or period of preparation when one is, as it were, being prepared and made even and smooth for the duties of ripe age. The fact that the Quran has mentioned the two periods, (i.e. "in the cradle" and "middle age") side by side also shows that there is no intervening period between them. The entire period before کھولة (middle age) is that of مھد i.e. a period of preparation; otherwise the verse would become a dispraise rather than praise; for in that case the insinuation would be that Jesus did not speak wisely in the period lying between childhood and middle age.
Finally, it may be noted that, according to the Quran and authentic Hadith, Jesus did not die on the cross at the age of 33 but lived up to a very old age, but of this we would speak later at its proper place.
a
5:111.
418A
Primary meaning of the word Mahd is the state or period of preparation when one is, as it were, being prepared and made smooth for the duties of ripe age. The fact that the two periods of Kuhulah and Mahd have been mentioned together shows that there is no intervening period between them. The entire period before Kuhulah (middle age) is Mahd.
418B
Kahl means, one of middle age or of the age when one’s hair becomes intermixed with hoariness; or it means, one who is between thirty or thirty-four and fifty-one years of age or between 40 and 51 (Lane & Tha‘labi).
That Jesus spoke words of wisdom in his childhood has nothing miraculous or supernatural about it. Many intelligent and well brought up children speak like that. The whole sentence means that he would speak to people words full of extraordinary wisdom and spiritual knowledge, much beyond his years and experience, both in the period of preparation which is youth and in his middle age. The reference to the two distinct periods of Jesus’s life may also be taken to hint that his speaking in the latter period would be of a different nature from that in the former. In the latter period he would speak to men as a Prophet of God. Thus the glad tidings given to Mary consisted in the fact that Jesus was not only destined to be an intelligent young man but was also to live to a ripe