يَعْمَلْ
Appears 7 times in Quran
Occurrences in Quran
Found 7 verses containing "يَعْمَلْ".
وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًا رَّحِيمًا
4:65.
4:65.
4:65.
Commentary:
The God of Islam is a God of mercy and is never revengeful. Whenever a servant of His commits a sin or does an evil act and then sincerely repents and asks for His forgiveness, he always finds Him most Forgiving and Merciful. Ah, what a loving God! Truly has the Holy Prophet said that the joy of God at the repentance of a sinful servant of His is greater than the joy of a lonely wayfarer who, while travelling in the desert, loses his camel laden with provisions and despairs of life but then suddenly finds it (Bukhari, ch. on Da‘wat).
b
4:65.
a
4:65.
578
Commentary:
The God of Islam is a God of mercy and is never revengeful. Whenever a servant of His commits a sin or does an evil act and then sincerely repents and asks for His forgiveness, he always finds Him most Forgiving and Merciful. Ah, what a loving God! Truly has the Holy Prophet said that the joy of God at the repentance of a sinful servant of His is greater than the joy of a lonely wayfarer who, while travelling in the desert, loses his camel laden with provisions and despairs of life but then suddenly finds it (Bukhari, ch. on Da‘wat).
a
4:65.
لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِىِّ أَهْلِ ٱلْكِتَٰبِ ۗ مَن يَعْمَلْ سُوٓءًا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا
4:46; 33:18, 66.
4:46; 33:18, 66.
4:46; 33:18, 66.
Commentary:
The expression, It shall not be according to your desires, does not mean that the desires of the Faithful will not materialize. The verse purports to lay down a general principle that it is only the Will of God which prevails. As the desires of true believers must coincide with the will of God, they are bound to materialize.
b
4:46; 33:18, 66.
b
4:46; 33:18, 66.
589
Commentary:
The expression, It shall not be according to your desires, does not mean that the desires of the Faithful will not materialize. The verse purports to lay down a general principle that it is only the Will of God which prevails. As the desires of true believers must coincide with the will of God, they are bound to materialize.
d
4:46; 33:18, 66.
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا
40:41
40:41
The verse places men and women on the same level so far as their works and rewards are concerned. Both are equally entitled to good reward if they do good works.
40:41.
Commentary:
The verse is important inasmuch as it clearly places men and women on the same level so far as works and their rewards are concerned. Both alike are servants of the Lord and both are equally entitled to a good reward, if they do good works. It is indeed strange that in spite of such explicit teaching some Christian missionaries should have the hardihood to bring against Islam the charge that according to it women, unlike men, are devoid of souls.
It should also be noted that true belief is a necessary condition for salvation, as the words, and is a believer, clearly indicate.
c
40:41
c
40:41.
590
Commentary:
The verse is important inasmuch as it clearly places men and women on the same level so far as works and their rewards are concerned. Both alike are servants of the Lord and both are equally entitled to a good reward, if they do good works. It is indeed strange that in spite of such explicit teaching some Christian missionaries should have the hardihood to bring against Islam the charge that according to it women, unlike men, are devoid of souls.
It should also be noted that true belief is a necessary condition for salvation, as the words, and is a believer, clearly indicate.
a
40:41
674
The verse places men and women on the same level so far as their works and rewards are concerned. Both are equally entitled to good reward if they do good works.
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا
10:10; 16:98; 21:95.
10:10; 16:98; 21:95.
10:10; 16:98; 21:95.
Important Words:
ھضما (loss) is infinitive noun from ھضم (hadama). ھضم الشیء means, he broke the thing.
ھضم فلاناً means, he wronged him and was unjust to him. ھضم means, wrong; loss of one’s right (Aqrab).
a
10:10; 16:98; 21:95.
b
10:10; 16:98; 21:95.
2322
Important Words:
ھضما (loss) is infinitive noun from ھضم (hadama). ھضم الشیء means, he broke the thing.
ھضم فلاناً means, he wronged him and was unjust to him. ھضم means, wrong; loss of one’s right (Aqrab).
b
10:10; 16:98; 21:95.
فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ
4:125; 10:10; 16:98; 20:113.
4:125; 10:10; 16:98; 20:113.
4:125; 10:10; 16:98; 20:113.
Important Words:
کفران (disregard) is noun-infinitive fromکفر . They say کفر بنعمة اللّٰه i.e. he disregarded the favour of God with ingratitude and forgot it. کفران is contrary to شکر (gratitude). کفر بکذا means, he declared that he had absolutely no connection with such a one (Aqrab). See also 2:7,29.
Commentary:
The previous verse dealt with the rejecters of truth; this one deals with the believers.
d
4:125; 10:10; 16:98; 20:113.
b
4:125; 10:10; 16:98; 20:113.
2421
Important Words:
کفران (disregard) is noun-infinitive fromکفر . They say کفر بنعمة اللّٰه i.e. he disregarded the favour of God with ingratitude and forgot it. کفران is contrary to شکر (gratitude). کفر بکذا means, he declared that he had absolutely no connection with such a one (Aqrab). See also 2:7,29.
Commentary:
The previous verse dealt with the rejecters of truth; this one deals with the believers.
a
4:125; 10:10; 16:98; 20:113.
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ
人的行为不论善恶都不会枉然。人的行为必然而且确实产生结果。
یعنی کوئی قوم بھی بد ہوتے ہوئے لوگوں کو دھوکہ نہیں دے سکے گی۔
No action of man, good or bad, is wasted. It must and does produce its result.
99:8.
Commentary:
The principle that no action of man, good or bad, is wasted and must produce some result, has been explained variously in the Quran. These two verses contain at once a message of solace and comfort for the righteous, and a warning for the evildoers, that they shall reap the consequences of their actions.
1760
人的行为不论善恶都不会枉然。人的行为必然而且确实产生结果。
4
یعنی کوئی قوم بھی بد ہوتے ہوئے لوگوں کو دھوکہ نہیں دے سکے گی۔
b
99:8.
4810
Commentary:
The principle that no action of man, good or bad, is wasted and must produce some result, has been explained variously in the Quran. These two verses contain at once a message of solace and comfort for the righteous, and a warning for the evildoers, that they shall reap the consequences of their actions.
3409
No action of man, good or bad, is wasted. It must and does produce its result.
فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ
4:124, 125; 17:8; 28:85; 41:47.
اس میں بتایا گیا ہے کہ اس آخری زمانہ میں انسان کے ساتھ اللہ تعالیٰ وہی معاملہ کرے گا جیسے اس کے اعمال ہوں گے اور کوئی قوم تبھی نیک پھل پائے گی جب وہ نیک ہوگی۔
4:124, 125; 17:8; 28:85; 41:47.
4:124-125; 17:8; 28:85; 41:47.
a
4:124, 125; 17:8; 28:85; 41:47.
3
اس میں بتایا گیا ہے کہ اس آخری زمانہ میں انسان کے ساتھ اللہ تعالیٰ وہی معاملہ کرے گا جیسے اس کے اعمال ہوں گے اور کوئی قوم تبھی نیک پھل پائے گی جب وہ نیک ہوگی۔
a
4:124-125; 17:8; 28:85; 41:47.
a
4:124, 125; 17:8; 28:85; 41:47.