يَنزِلُ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "يَنزِلُ".
يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا ۚ وَهُوَ ٱلرَّحِيمُ ٱلْغَفُورُ
57:5.
یعنی زمین کے اندر رہنے والے جانوروں اور اس سے نکلنے والے جانوروں سب کو جانتا ہے اسی طرح تنزل کرنے والی قوموں کو بھی جانتا ہے جو اوپر سے نیچے گر رہی ہوتی ہیں اور ترقی کرنے والی قوموں کو بھی جانتا ہے جو گویا زمین سے آسمان کی طرف جا رہی ہوتی ہیں۔
57:5.
The words, 'His is all praise in the Hereafter' refer to the time when Islam again will become triumphant after its temporary decline. The allusion in this verse is to the subject dealt with in 32:6. It signifies that it is God alone Who knows what kind of teaching is needed in a particular age. Similarly, it is He who knows when to take back to heaven the teaching which had descended from it, after it has been corrupted by the people, just as He takes water back to heaven in the form of vapours after it becomes corrupt, and sends it down in a purified form in the shape of rain. The words, 'whatever goes into the earth and whatever comes forth from it,' may also signify that whatever man shall sow, so shall he reap. Good actions produce good results and bad deeds lead to evil consequences. The verse may also be taken as signifying that God is aware of every phenomenon and every event, including the rise and fall of nations.
57:5.
Commentary:
This verse consists of four clauses. The first clause, "whatever goes into the earth" corresponds to the third clause, viz. "whatever descends from the heaven;" and the second clause, "and whatever comes forth from it," corresponds to the fourth clause, "whatever ascends into it." The allusion in this verse is to the subject dealt with in 32:6. The verse signifies that it is God alone Who knows what kind of teaching is needed in a particular age. Similarly, it is He Who knows when to take back to heaven the teaching which had descended from it, after it has been corrupted by the people, just as He takes water back to heaven in the form of vapours after it becomes corrupt, and sends it down in a purified form in the shape of rain. The words "whatever comes forth from it, and whatever descends from the heaven" may refer to the Word of God which is cast away by the people and is corrupted by them and then is taken up to heaven so that it may descend on earth in a purified state.
The words, "whatever goes into the earth and whatever comes forth from it," may also signify that whatever man shall sow, so shall he reap. Good actions produce good results and bad deeds lead to evil consequences.
The verse may also signify that God is aware of every phenomenon and every event, including the rise and fall of nations and peoples.
b
57:5.
3
یعنی زمین کے اندر رہنے والے جانوروں اور اس سے نکلنے والے جانوروں سب کو جانتا ہے اسی طرح تنزل کرنے والی قوموں کو بھی جانتا ہے جو اوپر سے نیچے گر رہی ہوتی ہیں اور ترقی کرنے والی قوموں کو بھی جانتا ہے جو گویا زمین سے آسمان کی طرف جا رہی ہوتی ہیں۔
b
57:5.
3132
Commentary:
This verse consists of four clauses. The first clause, "whatever goes into the earth" corresponds to the third clause, viz. "whatever descends from the heaven;" and the second clause, "and whatever comes forth from it," corresponds to the fourth clause, "whatever ascends into it." The allusion in this verse is to the subject dealt with in 32:6. The verse signifies that it is God alone Who knows what kind of teaching is needed in a particular age. Similarly, it is He Who knows when to take back to heaven the teaching which had descended from it, after it has been corrupted by the people, just as He takes water back to heaven in the form of vapours after it becomes corrupt, and sends it down in a purified form in the shape of rain. The words "whatever comes forth from it, and whatever descends from the heaven" may refer to the Word of God which is cast away by the people and is corrupted by them and then is taken up to heaven so that it may descend on earth in a purified state.
The words, "whatever goes into the earth and whatever comes forth from it," may also signify that whatever man shall sow, so shall he reap. Good actions produce good results and bad deeds lead to evil consequences.
The verse may also signify that God is aware of every phenomenon and every event, including the rise and fall of nations and peoples.
b
57:5.
2376
The words, 'His is all praise in the Hereafter' refer to the time when Islam again will become triumphant after its temporary decline. The allusion in this verse is to the subject dealt with in 32:6. It signifies that it is God alone Who knows what kind of teaching is needed in a particular age. Similarly, it is He who knows when to take back to heaven the teaching which had descended from it, after it has been corrupted by the people, just as He takes water back to heaven in the form of vapours after it becomes corrupt, and sends it down in a purified form in the shape of rain. The words, 'whatever goes into the earth and whatever comes forth from it,' may also signify that whatever man shall sow, so shall he reap. Good actions produce good results and bad deeds lead to evil consequences. The verse may also be taken as signifying that God is aware of every phenomenon and every event, including the rise and fall of nations.
هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۚ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا ۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
دیکھئے سورۃ سبا آیت۳ نوٹ۳۔
7:55; 11:8; 25:60; 32:5.
34:3.
The meaning is that God alone knows when a particular Divine Teaching is needed for a particular people; also when to take it back to heaven, i.e. to abrogate it, when it is corrupted and ceases to fulfil the spiritual needs of the people to whom it is given. And He alone knows when to reveal a new Teaching.
7:55; 11:8; 25:60; 32:5.
34:3
Commentary:
For a detailed note on the first part of this verse see7:55; 10:4 and 41:10-11, and for the latter part see 34:3. The six periods or stages of evolution referred to in the verse may be those of the ether, nebula, electrons, minerals, plants and animals. Very briefly, the verse may signify that after God had created the heavens and the earth in six periods or stages, He began to control and govern the universe through set laws, and that as He made provision for the physical sustenance and development of man, so did He make similar provision for his spiritual evolution. But God alone knew when a particular divine teaching was needed for a particular people; also when to take it back to heaven, i.e. to abrogate it, when it was corrupted and ceased to fulfil the spiritual needs of the people to whom it was given. And He alone knew when to reveal a new teaching. And now that God has revealed the Quran, He will be with the Muslims wheresoever they may be because to them is entrusted the preaching of the last Divine Message.
d
7:55; 11:8; 25:60; 32:5.
e
34:3.
1401
意思是, 只有安拉才知道哪一个民族需要哪一条安拉的教导; 也只有安拉才知道什么时候把他们领进天园, 即当这教导不再满足人们的精神需要时取消它。只有安拉才知道什么时候启示一条新教导。
1
دیکھئے سورۃ سبا آیت۳ نوٹ۳۔
b
7:55; 11:8; 25:60; 32:5.
c
34:3
4149
Commentary:
For a detailed note on the first part of this verse see7:55; 10:4 and 41:10-11, and for the latter part see 34:3. The six periods or stages of evolution referred to in the verse may be those of the ether, nebula, electrons, minerals, plants and animals. Very briefly, the verse may signify that after God had created the heavens and the earth in six periods or stages, He began to control and govern the universe through set laws, and that as He made provision for the physical sustenance and development of man, so did He make similar provision for his spiritual evolution. But God alone knew when a particular divine teaching was needed for a particular people; also when to take it back to heaven, i.e. to abrogate it, when it was corrupted and ceased to fulfil the spiritual needs of the people to whom it was given. And He alone knew when to reveal a new teaching. And now that God has revealed the Quran, He will be with the Muslims wheresoever they may be because to them is entrusted the preaching of the last Divine Message.
a
7:55; 11:8; 25:60; 32:5.
b
34:3.
2987
The meaning is that God alone knows when a particular Divine Teaching is needed for a particular people; also when to take it back to heaven, i.e. to abrogate it, when it is corrupted and ceases to fulfil the spiritual needs of the people to whom it is given. And He alone knows when to reveal a new Teaching.