يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ

Appears 2 times in Quran

Word Details

ٱلْأَرْضِ

Meanings

earth
land
of the land
the earth
the ground
the land

Stem

أَرْضِ

Root

ا ر ض

📖 Lane's Lexicon (Root: ارض)

[1] أَرُضَتِ الأَرْضُ , (S, K, [in two copies of the S أُرِضَت, but this is evidently a mistake,]) with damm, (S,) like كَرُمَت, (K,) inf. n. أَرَاضَةٌ, (S, M, K,) The land became thriving, or productive; (S, K;) as also ↓ استأرضت; (TA;) it became pleasing to the eye, and disposed by nature to yield good produce; (K, TA;) it became fruitful, and in good condition; (M;) it collected moisture, and became luxuriant with herbage; it became soft to tread upon, pleasant to sit upon, productive, and good in its herbage or vegetation: (AHn:) and أَرَضَتِ الأَرْضُ, (K,) aor. يَأْرُضُ , (TA,) the land became abundant in herbage, or pasture. (K.) ― 2-b2- أَرُضَ, inf. n. أَرَاضَةٌ, is also said of a man, meaning (assumed tropical:) He was, or became, lowly, or submissive, and naturally disposed to good, or to do good. (L, TA,) ＝ 1-A2- أَرَضَ الأَرْضَ He found the land to be abundant in herbage, or pasture. (K.) ＝ 1-A3- أُرِضَتِ الخَشَبَةُ, (S, A, Msb, TA,) in the pass. form, (Msb,) like عُنِى, (TA,) aor. تُؤْرَضُ, (S, TA,) inf. n. أَرْضٌ, (S, A, TA,) with sukoon [to the ر]; (S, TA;) and some add أَرِضَت, aor. تَأْرَضُ, inf. n. as above; (TA; [and so in a copy of the S in the place of what here precedes;]) The piece of wood was, or became, eaten by the أَرَضَة, q. v. (S, A, Msb, TA.) ＝ 1-A4- أَرِضَتِ القَرْحَةٌ, (S, M. K,) aor. تأْرَضُ , (S, K,) inf. n. أَرَضٌ, (S, M,) The ulcer, or sore, became blistered, (S, M, K,) and wide, (M,) and corrupt (S, M, K) by reason of thick purulent matter, (S,) and dissundered; (M;) so says As; (TA;) as also ↓ استأرضت. (Sgh, K.) ＝ 1-A5- أُرِضَ, like عُنِىَ, (K,) inf. n. أَرْضٌ; (TA;) or أَرِضَ, like سَمِعَ, aor. يَأْرَضُ , inf. n. أَرْضٌ; (L;) He was, or became, affected with زُكَام [or rheum]. (L, K.)

View Full Entry

ٱلسَّمَٰوَٰتِ

Meanings

heavens
of the heavens
the heaven
the heavens

📖 Lane's Lexicon (Root: سمو)

[1] سَمَا , (S, M, Msb, K,) first pers. سَمَوْتُ, like عَلَوْتُ, (S,) aor. يَسْمُو, (Msb, TA,) inf. n. سُمُوٌّ; (S, M, K;) and سَمِىَ, first pers. سَمِيتُ, (Th, S, TA,) like عَلِيتُ; (S;) He, (a man, Th, S,) or it, (a thing, M,) was, or became, high, lofty, raised, upraised, uplifted, upreared, exalted, or elevated; it rose, or rose high: (S, M, Msb, K:) and ↓ تسامى signifies the same. (MA. [See also 5.]) ― 2-b2- سَمَالِىَ الشَّىْءُ The thing became raised from afar so that I plainly distinguished it: (K:) or, as in the S, سَمَا لِىَ الشَّخْصُ the form, or figure, seen from a distance, rose, or became raised, to me [i. e. to my view] so that I plainly distinguished it. (TA.) ― 2-b3- سَمَا الهِلَالُ The moon near the change rose مُرْتَفِعًا [app. meaning upreared, not decumbent: see أَدْفَقُ]. (TA.) ― 2-b4- [سَمَا لَهُ or نَحْوَهُ He rose, and betook himself, to, or towards, him, or it. Hence,] مَاسَمَوْتُ لَكُمْ I will not [or (unless the phrase be an apodosis) I did not] rise and hasten to fight you. (TA.) ― 2-b5- سَمَا بَصَرَهُ His sight, or eye, rose, or became raised. (S, TA.) [And سَمَاطَرْفُهُ lit. signifies the same; but means (assumed tropical:) His look was lofty; or he was proud: see سَامٍ, below.] ― 2-b6- سَمَا is also said of him who is termed حَسِيبٌ and شَرِيفٌ [i. e. it signifies He was, or became, noble; or high, or exalted, in rank]. (TA.) ― 2-b7- سَمَتة هِمَّتُهُ إِلَى مَعَالِى الأُمْورِ [His ambition soared, or aspired, to high things, or the means of attaining eminence;] he sought glory, or might, and eminence. (Msb, TA.) ― 2-b8- سَمَابِى شَوْقَ بَعْدَ أَنْ كَانَ أَقْصَرَ [A yearning, or longing, of the soul arose in me after it had ceased]. (TA.) ― 2-b9- هُمْ يَسْمُونَ عَلَى المِائَةِ They exceed [or are above] the number of a hundred. (TA.) ― 2-b10- سَمَوْا, (S, K, TA,) and ↓ استموا, (S,) They went forth to pursue the animals of the chase (S, K, TA) in their deserts: (TA:) [or] one says of the hunter, or sportsman, يَسْمُو الوَحْشَ, and ↓ يَسْتَمِيهَا, meaning he sees, or looks to see, (يَتَعَيَّنُ,) the coming forth of the wild animals, and pursues them. (M. [See also 8 below.]) ― 2-b11- سَمَا الفَحْلُ, inf. n. سَمَاوَةٌ, The stallion sprang, or rushed, upon, (S,) or he overbore, (S, * M, K,) his she-camels that had passed seven or eight months since the period of their bringing forth. (S, M, K.) ＝ 1-A2- سَمَابِهِ: see 4. ＝ 1-A3- See also 2.

View Full Entry

فِى

Meanings

temporary
steeped in false
about
according
according to
against
amid
amidst
among
among those
are in
at
by
concerning
during
for
for the slander
In
In that
in the
in the cause
into
is in
of
on
on account of
over the
respecting
Round
that
the
the meaning of
therein
through
throughout
to
to His
to be in
to enter
towards
under
unto
upon
will have
with
with regard
with regard to
with respect

Stem

فِى

لِلَّهِ

Meanings

Allah
Allah alone
Allah’s
be to Allah
before Allah
belong to Allah
belongs only to Allah
belongs to Allah
for Allah
for fear of Allah
for the sake of Allah
from Allah
in the cause of Allah
is Allah’s
to Allah
to Allah alone
to Allah belongs
with Allah

Stem

لَّهِ

Lemma

ٱللَّه

Root

ا ل ه

📖 Lane's Lexicon (Root: اله)

[1] أَلَهَ , (S, and so in some copies of the K,) with fet-h, (S,) or أَلِهَ, (Mgh, Msb, and so in some copies of the K,) like تَعِبَ, aor. يَأْلَهُ , (Msb,) inf. n. إِلَاهَةٌ (S, Msb, K) and أُلُوهَةٌ and أُلُوهِيَّهٌ, (K,) He served, worshipped, or adored; syn. عَبَدَ. (S, Msb, K.) Hence the reading of I'Ab, [in the Kur vii. 124 {127},] وَيَذَرَكَ وَإِلَاهَتَكَ [And leave thee, and the service, or worship, or adoration, of thee; instead of وَآلِهَتَكَ and thy gods, which is the common reading]; for he used to say that Pharaoh was worshipped, and did not worship: (S:) so, too, says, Th: and IB says that the opinion of I'Ab is strengthened by the sayings of Pharaoh [mentioned in the Kur lxxix. 24 and xxviii. 38], “I am your lord the most high,” and “I did not know any god of yours beside me.” (TA.) ＝ 1-A2- أَلِهَ, aor. يَأْلَهُ , (S, K,) inf. n. أَلَهٌ, (S,) He was, or became, confounded, or perplexed, and unable to see his right course; (S, K;) originally وَلِهَ. (S.) ― 2-b2- أَلِهَ عَلَى فُلَانٍ He was, or became, vehemently impatient, or affected with vehement grief, or he manifested vehement grief and agitation, on account of such a one; (S, K;) like وَلِهَ. (S.) ― 2-b3- أَلِهَ إِلَيْهِ He betook himself to him by reason of fright or fear, seeking protection; or sought, or asked, aid, or succour, of him: he had recourse, or betook himself, to him for refuge, protection, or preservation. (K.) ― 2-b4- أَلِهَ بِالمَكَانِ He remained, stayed, abode, or dwelt, in the place. (MF.) ＝ 1-A3- أَلَهَهُ, (K,) like مَنَعَهُ, (TA,) [in the CK اَلِهَهُ,] He protected him; granted him refuge; preserved, saved, rescued, or liberated, him; aided, or succoured, him; or delivered him from evil: he rendered him secure, or safe. (K.)

View Full Entry

مَا

Meanings

in my duty
all
all that
all that is
all that of which
and that which
are
as
as long as
as may
as much of
but
cannot
certain
does not
everything
for
for that
for what
had
has
have
He could not
how
how much
is
is that
it
it has
neither
never
no
no other
no way
None
not
nothing
of
of that which
of what
of which
on that which
out of what
over him
such
such as
that
that can
that is
that of which
that whereon
that which
That with respect
that with which
the
the condition of
the things
the way
those
those whom
to
to the works they did
to which
what
what is
What is the matter
what was
Whatever
whatever is
whatsoever
whatsoever is
whereby
whereon
whether
which
which is
whom
why
with which

Stem

مَا

وَمَا

Meanings

alone
and
and all that
and all
and also that
and by that which
and in that of all the creatures which
and all
and all that
and all that is
And Allah has
And Allah intends
and at
And by all that
and did not
and from that which
and in all
And it only
and it was not
and no
And no one
and none
And nothing
And nothing whatsoever
and of all that
and of what
And so does that
And Solomon did not
and that
And that is not
And that which
And that which is
And the
And there is no
And there is not
And there never
and they deceive none
and those
And those who are righteous are not
and those whom
and to those
and verily
And We created not
and what
and what is
and whatever
and whatever is
and whatsoever
and which
And who
and whom
And why
And why is it
and would not
are not
as
But
but it
but none
but that
But there never
But these two taught no one
But what
cannot
did not
do not
have no
is
It does not
naught
never
no
none
nor
nor did
nor does
nor shall
nor will there be
not
nothing
only they perceive it not
or
that
that which
There will be no
What
whatsoever
while
while that
Why is it
would not

Stem

وَمَا

يُسَبِّحُ

Meanings

celebrate
glorified
glorifies

Stem

يُسَبِّحُ

Lemma

سَبَّحَ

Root

س ب ح

📖 Lane's Lexicon (Root: سبح)

[1] سَبَحَ , aor. سَبَحَ , inf. n. سَبْحٌ (Msb, K) and سِبَاحَةٌ, (S, * K,) or the latter is a simple subst., (Msb,) He swam, syn. عَامَ, (S, * K,) بِالنَّهْرِ and فِيهِ [in the river], (K,) or rather بِالمَآءِ (MF, TA) or فى المَآءِ (Msb) [i. e. in the water], for it is likewise in the sea, and in a pool, and also in any expanse: (MF, TA:) [or he swam upon the surface, without immersing himself; for,] accord. to Z, there is a difference between عَوْمٌ and سِبَاحَةٌ; the former signifying the “ coursing along in water with immersion of oneself; ” and the latter, the coursing along upon water without immersion of oneself. (MF, TA.) ― 2-b2- [Hence,] النُّجُومُ تَسْبَحُ فِى الفَلَكِ (A, TA) (tropical:) The stars [swim, or glide along, or] pass along, in the firmament, with a spreading forth. (TA.) It is said in the Kur xxi. 34 and xxxvi. 40, with reference to the sun and the moon, (Bd and Jel in xxi. 34,) with which the stars are meant to be included, (Jel ibid.,) كُلٌّ فِى فَلَكٍ يَسْبَحُونَ, i. e. (assumed tropical:) All [glide or] travel along swiftly, [in a firmament,] like the swimmer (Bd and Jel ibid.) upon the surface of the water, (Bd ibid.,) or in the water; (Jel ibid.;) wherefore the form of the verb used is that which is appropriate to rational beings, (Bd and Jel ibid.,) swimming being the act of such beings. (Bd ibid.) ― 2-b3- And [hence] one says, سَبَحَ ذِكْرُكَ مَسَابِحَ ↓ الشَّمْسِ وَ القَمَرِ (tropical:) [Thy fame has travelled as far as the sun and the moon; lit., swum along the tracts along which swim the sun and the moon]. (A, TA.) ― 2-b4- [Hence, likewise, as inf. n. of سَبَحَ, aor. as above,] سَبْحٌ also signifies (tropical:) The running of a horse (S, L, K, * TA) in which the fore legs are stretched forth well [like as are the arms of a man in swimming]. (L, K, * TA.) ― 2-b5- And (assumed tropical:) The being quick, or swift. (MF.) ― 2-b6- And (assumed tropical:) The being, or becoming, remote. (MF.) ― 2-b7- And (assumed tropical:) The travelling far. (K.) You say, سَبَحَ فِى الأَرْضِ (assumed tropical:) He went, or travelled, far, in, or into, the land, or country: (O, TA:) and سَبَخَ: both thus expl. by Abu-l-Jahm El-Jaafaree. (TA.) ― 2-b8- And (assumed tropical:) The journeying for the purpose of traffic (تَقَلُّب [q. v.]); and [a people's] becoming scattered, or dispersed, in the land, or earth. (K.) And (assumed tropical:) The busying oneself in going to and fro, or seeking gain, (IAar, TA,) and occupying oneself according to his own judgment or discretion, in the disposal or management of affairs, in respect of the means of subsistence. (IAar, S, K, TA.) You say, فُلَانٌ يَسْبَحُ النَّهَارَ كُلَّهُ فِى طَلَبِ المَعَاشِ (tropical:) [Such a one busies himself in going to and fro, or occupies himself according to his own judgment or discretion, in seeking the means of subsistence]. (A, TA.) And سَبَحَ فِى حَوَائِجِهِ (assumed tropical:) He occupied himself according to his own judgment or discretion in the accomplishment of his needful affairs. (Msb.) ― 2-b9- As used in the Kur [lxxiii. 7], where it is said, إِنَّ لَكَ فِى النَّهَارِ سَبْحًا طَوِيلًا, it is variously explained: (S, TA:) accord. to Katádeh (S) and El-Muärrij, (S, TA,) the meaning is, (assumed tropical:) [Verily thou hast in the day-time] long freedom from occupation; (S, K, * TA;) and in this sense, also, its verb is سَبَحَ, aor. سَبَحَ : (JM:) [thus it has two contr. significations:] or, accord. to Lth, (assumed tropical:) leisure for sleep: (TA:) accord. to AO, the meaning is, (assumed tropical:) long-continued scope, or room, for free action; syn. مُتَقَلَّبًا طَوِيلًا: and accord. to ElMuärrij, it means also (assumed tropical:) coming and going: (S, TA:) accord. to Fr, the meaning is, (assumed tropical:) thou hast in the day-time the accomplishment of thy needful affairs: (TA:) or the meaning is, (assumed tropical:) [long] occupation of thyself in thy affairs of business; not being free from occupation therein for the reciting of the Kur-án. (Jel.) Some read سَبْخًا, which has nearly the same meaning as سَبْحًا. (Zj, TA.) ― 2-b10- As inf. n. of سَبَحَ, (TK,) it signifies also (assumed tropical:) The state of sleeping. (K.) And as such also, (TK,) (assumed tropical:) The being still, quiet, or motionless. (K.) ― 2-b11- [Also (assumed tropical:) The glistening of the mirage.] You say, سَبَحَ السَّرَابُ, or الآلُ, meaning لَمَعَ [i. e. (assumed tropical:) The mirage glistened]. (O.) ― 2-b12- And (assumed tropical:) The digging, or burrowing, in the earth, or ground. (K, * TA.) You say of the jerboa, سَبَحَ فِى الأَرْضِ (assumed tropical:) He dug, or burrowed, in the earth, or ground. (O, TA.) ― 2-b13- And (assumed tropical:) The being profuse in speech. (K.) You say, سَبَحَ فِى الكَلَامِ (assumed tropical:) He was profuse in speech. (O, TA.) ― 2-b14- See also the next paragraph. in two places.

View Full Entry

Script

uthmani

View Aspects

العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 2 verses containing "يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ".

62:2

يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ

English - Hazrat Molavi Sher Ali ^ra

Whatever is in the heavens and whatever is in the earth glorifies Allah, the Sovereign, the Holy, the Mighty, the Wise.

64:2

يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

English - Hazrat Molavi Sher Ali ^ra

Whatever is in the heavens and whatever is in the earth glorifies Allah; His is the kingdom and His the praise, and He has power over all things.

يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ

ٱلْأَرْضِ

Meanings

Stem

Root

📖 Lane's Lexicon (Root: ارض)

ٱلسَّمَٰوَٰتِ

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: سمو)

فِى

Meanings

Stem

لِلَّهِ

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: اله)

مَا

Meanings

Stem

وَمَا

Meanings

Stem

يُسَبِّحُ

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: سبح)

Occurrences in Quran

Explore Topics

Explore Roots