ٱلذُّلِّ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "ٱلذُّلِّ".
وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًا
14:42; 46:16; 71:29.
By a beautiful simile the verse inculcates kindness to parents. As parental love is incapable of being adequately repaid, the deficiency in this respect is enjoined to be made up by prayer for them. The prayer shows that in old age parents need to be tended as carefully and affectionately as little children are looked after in their childhood by their parents.
14:42; 46:16; 71:29.
Important Words:
جناح الذل (wing of humility). جناح is derived from جنح which means, he or it inclined, leaned or propended. They say جنح الطائرi.e. the bird contracted its wings to descend and approached like one falling and repairing to a place of refuge. جنح اللیلmeans, the night came on. جناح means wing; hand; upper arm or arm from the shoulder to the elbow; edge; side; wing of an army; protection; a part or portion of a thing. The Arabs say ھو مقصوص الجناح i.e. he has his wings clipped, meaning, he lacks strength or power or ability. One would say انا فی جناح فلان i.e. I am under the protection of such a one. خفض له جناحه means, he lowered to him his wing. The Quranic expression واخفض لھما جناح الذل means, And make soft to them thy submissive side i.e. treat them with gentleness and submissiveness or lower to them the wing of submissiveness, meaning, be submissive to them (Lane & Aqrab).
ذل (dhull) is derived from ذل (dhalla) which means, he or it was or became low, abject, despicable, humble and weak; he or it (an animal) was or became easy, tractable, submissive or manageable; it (a road) was or became beaten or trodden so as to be rendered easy to walk or ride upon; it (a tank) was or became broken. ذل (dhull) is synonymous with ذل (dhill) and means, lowness; paltriness, abasement, and weakness; easiness, tractableness; submissiveness; also gentleness; and mercy. According to Imam Raghib ذل (dhull) is a consequence of subjection and ذل (dhill) is what is after refractoriness (Lane, Aqrab & Mufradat).
Commentary:
The verse uses a beautiful simile to teach the Faithful to be always kind to their parents. It purports to say that as ordinarily a person can never fully repay the love and affection his parents gave him when he was yet a child, he should make up the deficiency by praying for them. The words of the prayer imply that in old age parents need to be tended as carefully and affectionately as little children are looked after in their childhood.
a
14:42; 46:16; 71:29.
712
这节经文用一种优美的直喻谆谆教诲要和善对待双亲。由于父母对子女的爱是报答不尽的, 这方面的欠缺只能被告诫为他俩祈祷来弥补。这一祈祷表明, 父母到了老年需要小心和热情地侍候, 正像孩子在幼小时需要双亲的照顾一样。
a
14:42; 46:16; 71:29.
1954
Important Words:
جناح الذل (wing of humility). جناح is derived from جنح which means, he or it inclined, leaned or propended. They say جنح الطائرi.e. the bird contracted its wings to descend and approached like one falling and repairing to a place of refuge. جنح اللیلmeans, the night came on. جناح means wing; hand; upper arm or arm from the shoulder to the elbow; edge; side; wing of an army; protection; a part or portion of a thing. The Arabs say ھو مقصوص الجناح i.e. he has his wings clipped, meaning, he lacks strength or power or ability. One would say انا فی جناح فلان i.e. I am under the protection of such a one. خفض له جناحه means, he lowered to him his wing. The Quranic expression واخفض لھما جناح الذل means, And make soft to them thy submissive side i.e. treat them with gentleness and submissiveness or lower to them the wing of submissiveness, meaning, be submissive to them (Lane & Aqrab).
ذل (dhull) is derived from ذل (dhalla) which means, he or it was or became low, abject, despicable, humble and weak; he or it (an animal) was or became easy, tractable, submissive or manageable; it (a road) was or became beaten or trodden so as to be rendered easy to walk or ride upon; it (a tank) was or became broken. ذل (dhull) is synonymous with ذل (dhill) and means, lowness; paltriness, abasement, and weakness; easiness, tractableness; submissiveness; also gentleness; and mercy. According to Imam Raghib ذل (dhull) is a consequence of subjection and ذل (dhill) is what is after refractoriness (Lane, Aqrab & Mufradat).
Commentary:
The verse uses a beautiful simile to teach the Faithful to be always kind to their parents. It purports to say that as ordinarily a person can never fully repay the love and affection his parents gave him when he was yet a child, he should make up the deficiency by praying for them. The words of the prayer imply that in old age parents need to be tended as carefully and affectionately as little children are looked after in their childhood.
a
14:42; 46:16; 71:29.
1609
By a beautiful simile the verse inculcates kindness to parents. As parental love is incapable of being adequately repaid, the deficiency in this respect is enjoined to be made up by prayer for them. The prayer shows that in old age parents need to be tended as carefully and affectionately as little children are looked after in their childhood by their parents.
وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًۢا
18:5; 19:36, 93; 25:3; 72:4.
18:5; 19:36, 93; 25:3; 72:4.
18:5; 19:36, 93; 25:3; 72:4.
Commentary
This verse which is the last of the present Surah, contains an implied reference to the subject of اسراء (the Night Journey) mentioned in v. 2 of this chapter. It means to say that God would bring about the fulfilment of the promises implied in the Prophet’s Vision. The cause of Islam would triumph and idolatry would disappear from Arabia. This glorious triumph of Islam and the inglorious discomfiture of disbelief and idolatry would completely demolish the false doctrines of the Trinity and plurality of Godhead. The ultimate and complete defeat of these false doctrines, prophesied by an unknown and poor man of Mecca without means and power, at a time when there were no ostensible prospects of such a prophecy being fulfilled, would show that God Who had made this prophecy through His Prophet was the One True God Who had no son or partner.
e
18:5; 19:36, 93; 25:3; 72:4.
a
18:5; 19:36, 93; 25:3; 72:4.
2040
Commentary
This verse which is the last of the present Surah, contains an implied reference to the subject of اسراء (the Night Journey) mentioned in v. 2 of this chapter. It means to say that God would bring about the fulfilment of the promises implied in the Prophet’s Vision. The cause of Islam would triumph and idolatry would disappear from Arabia. This glorious triumph of Islam and the inglorious discomfiture of disbelief and idolatry would completely demolish the false doctrines of the Trinity and plurality of Godhead. The ultimate and complete defeat of these false doctrines, prophesied by an unknown and poor man of Mecca without means and power, at a time when there were no ostensible prospects of such a prophecy being fulfilled, would show that God Who had made this prophecy through His Prophet was the One True God Who had no son or partner.
d
18:5; 19:36, 93; 25:3; 72:4.
وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِىٍّ ۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ ۗ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِى عَذَابٍ مُّقِيمٍ
偷看是罪人因自己的罪行被押来听候判刑时的眼色。
The furtive glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.
18:30; 25:38.
Commentary:
The stealthy glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.
1213
偷看是罪人因自己的罪行被押来听候判刑时的眼色。
b
18:30; 25:38.
3634
Commentary:
The stealthy glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.
2663
The furtive glance is the glance of a guilty person who is hauled up for his crimes and is waiting to hear the sentence passed against him.