کَثِیۡرَۃً
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "کَثِیۡرَۃً".
مَّنۡ ذَا الَّذِیۡ یُقۡرِضُ اللّٰہَ قَرۡضًا حَسَنًا فَیُضٰعِفَہٗ لَہٗۤ اَضۡعَافًا کَثِیۡرَۃً ۚ وَاللّٰہُ یَقۡبِضُ وَیَبۡصُۜطُ وَاِلَیۡہِ تُرۡجَعُوۡنَ
57:12, 19; 64:18.
یُقْرِضُ اَقْرَضَ سے نکلا ہے اور اس کے معنے قرض دینے کے بھی ہیں اور کاٹ کر الگ کر دینے کے بھی۔ اور قَرْضًا کے معنے کاٹنے کے بھی ہیں اور قرض کے بھی‘ نیز یہ بھی ہو سکتا ہے کہ مصدر بمعنے اسم مفعول یعنی مُقْرَضٌ کے صیغہ میں استعمال ہوا ہو یعنی جو چیز کاٹ کر علیحدہ کر دی جائے۔ اس جگہ اللہ تعالیٰ کی نسبت چونکہ یہ الفاظ استعمال ہوئے ہیں اس لئے آخری معنے زیادہ مناسب ہیں۔ (ان معنوں کے لئے دیکھئے مفردات راغب)
57:12, 19; 64:18.
The Qur’an speaks of spending money in the cause of Allah as giving a loan to Him, meaning thereby that money spent for the promotion of righteous causes should not be regarded as money wasted.
57:12, 19; 64:18.
Important Words:
یقرض (will lend) is derived from اقرض which again is derived from قرض. They say قرض الشیء i.e. he cut or severed the thing.اقرضه means, he gave him a loan. اقرض فلانا means, he cut off for him a portion so that he may requite or recompense it. قرضmeans, the act of giving a loan; a loan itself; any good or evil act which brings reward or punishment (Lane).
یقبض (receives) is derived from قبض. They say قبض الشیء i.e. he got hold of it; he received it. قبض یدہ عنه means, he kept back or withdrew his hand from it. قبض الله رزقه means, God straitened his means and lessened his provision (Aqrab).
Commentary:
This verse gives the second means of national advancement, i.e. free expenditure in nation-saving and nation-building affairs. If a nation desires to rise and prosper, it must spend money freely for national purposes, which include helping the poor and the needy. The Quran speaks of spending money in the cause of Allah as giving a loan to God, meaning thereby that money spent in the cause of God should not be regarded as something wasted or even consumed. It should be considered as something given to God as a loan which He would return to the lender manifold. The word loan, however, should not cause any misunderstanding. God needs no loans, for He is not only Self-Sufficient, but is also the Supporter and Sustainer of all other beings and things. He has used the term to indicate that one who spends in the cause of Allah will receive an ample reward from Him; his money, as it were, will be returned to him, being multiplied many times.
The interrogative form in the clause, Who is it that will lend, is used by way of exhortation, and the words, a goodly loan, have been added to indicate that this money is to be spent with a willing and cheerful heart.
It should be noted that apart from specifically national expenditures, the spending of money to help the poor and the needy also is tantamount to giving a loan to God. The Holy Prophet is reported to have said, "God will say to the sinful man on the Day of Judgement, O son of man, I fell ill, but you paid Me no visit; I asked you for food, but you gave Me no food; I asked you for water but you gave Me no water. The man will say, O my Lord, when didst Thou fall ill that I did not visit Thee? When didst Thou ask for food that I did not give it to Thee? When didst Thou ask for water that I gave it Thee not?' God will say, O son of man, know you not that one of My servants fell ill and you did not pay him a visit, he asked you for food and you did not give it to him; and he asked you for water and you gave him no water" (Muslim, ch. on Birri Was-Silah). This shows that spending money for the poor and the needy is tantamount to giving money to God.
The words, Allah receives and enlarges, signify that God accepts the money spent in His cause and multiplies it exceedingly so that the reward a man gets is out of all proportion to what he spends. The words, and to Him shall you be made to return, have been added to point out that, though virtuous men get their reward even in this life, yet what is in store for them in the next is far greater.
c
57:12, 19; 64:18.
2
یُقْرِضُ اَقْرَضَ سے نکلا ہے اور اس کے معنے قرض دینے کے بھی ہیں اور کاٹ کر الگ کر دینے کے بھی۔ اور قَرْضًا کے معنے کاٹنے کے بھی ہیں اور قرض کے بھی‘ نیز یہ بھی ہو سکتا ہے کہ مصدر بمعنے اسم مفعول یعنی مُقْرَضٌ کے صیغہ میں استعمال ہوا ہو یعنی جو چیز کاٹ کر علیحدہ کر دی جائے۔ اس جگہ اللہ تعالیٰ کی نسبت چونکہ یہ الفاظ استعمال ہوئے ہیں اس لئے آخری معنے زیادہ مناسب ہیں۔ (ان معنوں کے لئے دیکھئے مفردات راغب)
a
57:12, 19; 64:18.
252
Important Words:
یقرض (will lend) is derived from اقرض which again is derived from قرض. They say قرض الشیء i.e. he cut or severed the thing.اقرضه means, he gave him a loan. اقرض فلانا means, he cut off for him a portion so that he may requite or recompense it. قرضmeans, the act of giving a loan; a loan itself; any good or evil act which brings reward or punishment (Lane).
یقبض (receives) is derived from قبض. They say قبض الشیء i.e. he got hold of it; he received it. قبض یدہ عنه means, he kept back or withdrew his hand from it. قبض الله رزقه means, God straitened his means and lessened his provision (Aqrab).
Commentary:
This verse gives the second means of national advancement, i.e. free expenditure in nation-saving and nation-building affairs. If a nation desires to rise and prosper, it must spend money freely for national purposes, which include helping the poor and the needy. The Quran speaks of spending money in the cause of Allah as giving a loan to God, meaning thereby that money spent in the cause of God should not be regarded as something wasted or even consumed. It should be considered as something given to God as a loan which He would return to the lender manifold. The word loan, however, should not cause any misunderstanding. God needs no loans, for He is not only Self-Sufficient, but is also the Supporter and Sustainer of all other beings and things. He has used the term to indicate that one who spends in the cause of Allah will receive an ample reward from Him; his money, as it were, will be returned to him, being multiplied many times.
The interrogative form in the clause, Who is it that will lend, is used by way of exhortation, and the words, a goodly loan, have been added to indicate that this money is to be spent with a willing and cheerful heart.
It should be noted that apart from specifically national expenditures, the spending of money to help the poor and the needy also is tantamount to giving a loan to God. The Holy Prophet is reported to have said, "God will say to the sinful man on the Day of Judgement, O son of man, I fell ill, but you paid Me no visit; I asked you for food, but you gave Me no food; I asked you for water but you gave Me no water. The man will say, O my Lord, when didst Thou fall ill that I did not visit Thee? When didst Thou ask for food that I did not give it to Thee? When didst Thou ask for water that I gave it Thee not?' God will say, O son of man, know you not that one of My servants fell ill and you did not pay him a visit, he asked you for food and you did not give it to him; and he asked you for water and you gave him no water" (Muslim, ch. on Birri Was-Silah). This shows that spending money for the poor and the needy is tantamount to giving money to God.
The words, Allah receives and enlarges, signify that God accepts the money spent in His cause and multiplies it exceedingly so that the reward a man gets is out of all proportion to what he spends. The words, and to Him shall you be made to return, have been added to point out that, though virtuous men get their reward even in this life, yet what is in store for them in the next is far greater.
c
57:12, 19; 64:18.
305
The Qur’an speaks of spending money in the cause of Allah as giving a loan to Him, meaning thereby that money spent for the promotion of righteous causes should not be regarded as money wasted.
وَمَغَانِمَ کَثِیۡرَۃً یَّاۡخُذُوۡنَہَا ۗ وَکَانَ اللّٰہُ عَزِیۡزًا حَکِیۡمًا
'Great spoils' may refer to the great gains which the Muslims got as a result of the 'near victory' promised in the preceding verse.
Commentary:
"Great Spoils" may refer to the great gains which the Muslims got as a result of the "near victory" promised in the preceding verse.
The repeated mention in the Surah of the Divine attributes "Mighty," "Wise" and "Powerful over all things" seems to signify that the seemingly humiliating Treaty of Hudaibiyyah proved a source of great power for Muslims, as it had been signed by the Prophet in obedience to God’s command Who is Mighty, Wise and Powerful.
3829
Commentary:
"Great Spoils" may refer to the great gains which the Muslims got as a result of the "near victory" promised in the preceding verse.
The repeated mention in the Surah of the Divine attributes "Mighty," "Wise" and "Powerful over all things" seems to signify that the seemingly humiliating Treaty of Hudaibiyyah proved a source of great power for Muslims, as it had been signed by the Prophet in obedience to God’s command Who is Mighty, Wise and Powerful.
2777
'Great spoils' may refer to the great gains which the Muslims got as a result of the 'near victory' promised in the preceding verse.
وَعَدَکُمُ اللّٰہُ مَغَانِمَ کَثِیۡرَۃً تَاۡخُذُوۡنَہَا فَعَجَّلَ لَکُمۡ ہٰذِہٖ وَکَفَّ اَیۡدِیَ النَّاسِ عَنۡکُمۡ وَلِتَکُوۡنَ اٰیَۃً لِّلۡمُؤۡمِنِیۡنَ وَیَہۡدِیَکُمۡ صِرٰطًا مُّسۡتَقِیۡمًا
5:12.
یعنی خیبر کے اموال۔
یعنی حدیبیہ کے موقعہ پر۔
5:12.
'Great spoils' mentioned in this verse may refer to the great booty which fell into the hands of Muslims in the conquests, which followed the victory at Khaibar in the rest of Arabia and the neighbouring countries, but the words, 'He has given you this in advance,' evidently refer to the spoils gained at Khaibar. The words, 'has restrained the hands of men from you,' mean that the Treaty of Hudaibiyah had ushered in a period of peace for Muslims.
5:12.
Commentary:
"Great Spoils" mentioned here may refer to the great booty which fell into the hands of Muslims in the conquests which followed the victory at Khaibar, in the rest of Arabia and the neighbouring countries, but the words "He has given you this in advance," evidently refer to the spoils gained at Khaibar. The words فعجل لکم ھذہ may also signify the good things of the present life. The words, "has restrained the hands of men from you", mean that the Treaty of Hudaibiyyah had ushered in a period of peace for Muslims.
a
5:12.
3
یعنی خیبر کے اموال۔
4
یعنی حدیبیہ کے موقعہ پر۔
a
5:12.
3830
Commentary:
"Great Spoils" mentioned here may refer to the great booty which fell into the hands of Muslims in the conquests which followed the victory at Khaibar, in the rest of Arabia and the neighbouring countries, but the words "He has given you this in advance," evidently refer to the spoils gained at Khaibar. The words فعجل لکم ھذہ may also signify the good things of the present life. The words, "has restrained the hands of men from you", mean that the Treaty of Hudaibiyyah had ushered in a period of peace for Muslims.
a
5:12.
2778
'Great spoils' mentioned in this verse may refer to the great booty which fell into the hands of Muslims in the conquests, which followed the victory at Khaibar in the rest of Arabia and the neighbouring countries, but the words, 'He has given you this in advance,' evidently refer to the spoils gained at Khaibar. The words, 'has restrained the hands of men from you,' mean that the Treaty of Hudaibiyah had ushered in a period of peace for Muslims.