کَفَّارٍ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "کَفَّارٍ".
یَمۡحَقُ اللّٰہُ الرِّبٰوا وَیُرۡبِی الصَّدَقٰتِ ۗ وَاللّٰہُ لَا یُحِبُّ کُلَّ کَفَّارٍ اَثِیۡمٍ
30:40.
يَمْحَقُ (Yamhaqu, 废除, 消灭) 由 مَحَقَ (Mahaqa) 衍生而出, 其意思是, 他废除或取消或消灭了一件事物; 他歼灭了它; 他使一件事物缺乏不足并使它丧失增加的良好机会。
这节经文不仅暗示安拉正在消灭利息, 并且宣称它是不合法的, 而且暗示利息将从世界上消灭而代之以慈善事业和施舍物的时间既将来到。这一许诺首先由伊斯兰教在东方和西方的优势来实现; 而现在主许迈喜哈已降临, 预言了伊斯兰教在全世界将第二次兴起, 这一许诺将由伊斯兰教在世界各地再度占优势而重新实现。
“安拉消灭利息而增进施舍,”这句话也包含世界昌盛的奥秘。如果各个国家想要昌盛, 它们应该禁止收付利息而代之以施舍、慈善事业。注意 يُرْبِی (Yurbi, 将使……增加) 此词与 رِبٰوا (Riba, 利息) 出自同一词根, 这是很有趣的。因此这句就美妙地暗示, 这个世界把收取利息看作生财之道, 而真正的生财之道在于慈善事业。这句话也意指, 安拉与人们打交道时将仁慈地对待那些把财富消费在慈善事业的人, 使他们最后将繁荣昌盛, 而那些为利息贷款或借款的人将受到安拉的惩罚。
اس پر اعتراض ہوتا ہے کہ مسیحی اور یہود اور ہندو جو سود لیتے ہیں ان کا کاروبار ترقی کر رہا ہے اور مسلمانوں کا کاروبار گھٹ رہا ہے۔ اس کا جواب یہ ہے کہ یہ پیشگوئی ہے جس میں بتایا گیا ہے کہ آخر سود لینے والی قوموں کو اللہ تعالیٰ تباہ کر دے گا اور سودنہ لینے والے اس تباہی سے بچ جائیں گے۔ چنانچہ جرمنی میں سود کے خلاف سخت مہم جاری ہے اور اسی طرح بعض اور ملکوں میں بھی۔
30:40.
Important Words:
یمحق (abolish) is derived from محق which means, he abolished or annulled or obliterated a thing; he annihilated it; he rendered a thing deficient and deprived it of its blessing of increase (Aqrab).
یربی (will cause to increase) is from the same root as ربا (interest) for which see 2:276.
Commentary:
The verse hints not only that Allah is abolishing interest and declaring it to be unlawful but that a time is coming when interest will he blotted out from the world and charity and alms will take its place. This promise was first fulfilled by the ascendancy of Islam in the East and the West, and now that the Promised Messiah, with whose advent the second and universal rise of Islam has been prophesied, has appeared, the promise will again be fulfilled by the re-ascendancy of Islam in the four corners of the world.
The words, Allah will abolish interest and will cause charity to increase, also contain the secret of world prosperity. If nations desire to prosper, they should stop the giving and taking of interest and practise charity instead. It is of interest to note that the word یربی (will cause to increase) is from the same root as ربا (interest). The clause thus beautifully hints that whereas the world looks upon the taking of interest as a means of increase, the real means thereof lies in charity. The words also mean that God, in His dealings with men, will deal kindly by those who spend their wealth in charity so that they will eventually prosper and thrive, while those who lend or borrow money at interest will be punished by God.
a
30:40.
208
يَمْحَقُ (Yamhaqu, 废除, 消灭) 由 مَحَقَ (Mahaqa) 衍生而出, 其意思是, 他废除或取消或消灭了一件事物; 他歼灭了它; 他使一件事物缺乏不足并使它丧失增加的良好机会。
这节经文不仅暗示安拉正在消灭利息, 并且宣称它是不合法的, 而且暗示利息将从世界上消灭而代之以慈善事业和施舍物的时间既将来到。这一许诺首先由伊斯兰教在东方和西方的优势来实现; 而现在主许迈喜哈已降临, 预言了伊斯兰教在全世界将第二次兴起, 这一许诺将由伊斯兰教在世界各地再度占优势而重新实现。
“安拉消灭利息而增进施舍,”这句话也包含世界昌盛的奥秘。如果各个国家想要昌盛, 它们应该禁止收付利息而代之以施舍、慈善事业。注意 يُرْبِی (Yurbi, 将使……增加) 此词与 رِبٰوا (Riba, 利息) 出自同一词根, 这是很有趣的。因此这句就美妙地暗示, 这个世界把收取利息看作生财之道, 而真正的生财之道在于慈善事业。这句话也意指, 安拉与人们打交道时将仁慈地对待那些把财富消费在慈善事业的人, 使他们最后将繁荣昌盛, 而那些为利息贷款或借款的人将受到安拉的惩罚。
2
اس پر اعتراض ہوتا ہے کہ مسیحی اور یہود اور ہندو جو سود لیتے ہیں ان کا کاروبار ترقی کر رہا ہے اور مسلمانوں کا کاروبار گھٹ رہا ہے۔ اس کا جواب یہ ہے کہ یہ پیشگوئی ہے جس میں بتایا گیا ہے کہ آخر سود لینے والی قوموں کو اللہ تعالیٰ تباہ کر دے گا اور سودنہ لینے والے اس تباہی سے بچ جائیں گے۔ چنانچہ جرمنی میں سود کے خلاف سخت مہم جاری ہے اور اسی طرح بعض اور ملکوں میں بھی۔
a
30:40.
283
Important Words:
یمحق (abolish) is derived from محق which means, he abolished or annulled or obliterated a thing; he annihilated it; he rendered a thing deficient and deprived it of its blessing of increase (Aqrab).
یربی (will cause to increase) is from the same root as ربا (interest) for which see 2:276.
Commentary:
The verse hints not only that Allah is abolishing interest and declaring it to be unlawful but that a time is coming when interest will he blotted out from the world and charity and alms will take its place. This promise was first fulfilled by the ascendancy of Islam in the East and the West, and now that the Promised Messiah, with whose advent the second and universal rise of Islam has been prophesied, has appeared, the promise will again be fulfilled by the re-ascendancy of Islam in the four corners of the world.
The words, Allah will abolish interest and will cause charity to increase, also contain the secret of world prosperity. If nations desire to prosper, they should stop the giving and taking of interest and practise charity instead. It is of interest to note that the word یربی (will cause to increase) is from the same root as ربا (interest). The clause thus beautifully hints that whereas the world looks upon the taking of interest as a means of increase, the real means thereof lies in charity. The words also mean that God, in His dealings with men, will deal kindly by those who spend their wealth in charity so that they will eventually prosper and thrive, while those who lend or borrow money at interest will be punished by God.
a
30:40.
352
This seems to be a prophecy that economics based on interest will eventually disappear or will be destroyed.
اَلۡقِیَا فِیۡ جَہَنَّمَ کُلَّ کَفَّارٍ عَنِیۡدٍ
68:13.
The dual form of Alqiya is used either because the command is given to the two angels—the Sa’iq and the Shahid, or, in order to impart emphasis to the command. This form of expression is also used in 23:100 where a plural verb is used for the subject in the singular. This is quite in consonance with the rules of Arabic grammar.
Important Words:
عنید (enemy) is derived from عند which means, he went aside from it; he opposed and rejected what was true or just; he overstepped or transgressed the proper bound or limit; he acted immoderately or in rebellion. عنید is used here in all the senses of the root word (Lane & Aqrab).
Commentary:
The dual form in ألقیا is used either because the command is given to the two angels—the سائق and the شھید —or in order to impart emphasis to the command. This form of expression is also used in 23:100 where a plural verb is used for the subject in the singular. The plural form ارجعون in that verse is used to lend emphasis to the disbelievers’ desire to be sentback to this world, and represents the repetition of the singular form ارجعنی (irj‘ini).
a
68:13.
3876
Important Words:
عنید (enemy) is derived from عند which means, he went aside from it; he opposed and rejected what was true or just; he overstepped or transgressed the proper bound or limit; he acted immoderately or in rebellion. عنید is used here in all the senses of the root word (Lane & Aqrab).
Commentary:
The dual form in ألقیا is used either because the command is given to the two angels—the سائق and the شھید —or in order to impart emphasis to the command. This form of expression is also used in 23:100 where a plural verb is used for the subject in the singular. The plural form ارجعون in that verse is used to lend emphasis to the disbelievers’ desire to be sentback to this world, and represents the repetition of the singular form ارجعنی (irj‘ini).
2809
The dual form of Alqiya is used either because the command is given to the two angels—the Sa’iq and the Shahid, or, in order to impart emphasis to the command. This form of expression is also used in 23:100 where a plural verb is used for the subject in the singular. This is quite in consonance with the rules of Arabic grammar.