کٰرِہُوۡنَ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "کٰرِہُوۡنَ".
لَقَدِ ابۡتَغَوُا الۡفِتۡنَۃَ مِنۡ قَبۡلُ وَقَلَّبُوۡا لَکَ الۡاُمُوۡرَ حَتّٰی جَآءَ الۡحَقُّ وَظَہَرَ اَمۡرُ اللّٰہِ وَہُمۡ کٰرِہُوۡنَ
Important Words:
قلبوالك الامور (devised plots against thee). قلبوا (qallabu) is the intensified form of قلب (qalaba). They say قلبه i.e. he turned it over or upside down; he altered or changed its or his mode or manner of being. قلبته بیدی (qallabtu-hu) means, I turned it over and over with my hand. قلب الفکر فی امر means, he turned over and over or revolved repeatedly in his mind, thoughts or considerations with a view to the attainment of some object in relation to an affair. قلب الامور means, he investigated, scrutinized or examined affairs and turned them over and over in his mind, meditating what he should do. So قلبوالك الامورmeans, they turned over and over in their minds affairs, meditating what they should do to thee; or they meditated or devised in relation to thee wiles, artifices, plots or stratagems; or they revolved ideas or opinions respecting the frustrating of thy affair (Lane).
Commentary:
This verse further explains what has been said in the previous verse, viz. that the hypocrites would have plotted to injure the cause of Islam in the very midst of battle, if they had marched forth with the Muslims because they were always on the lookout to create mischief and had already been plotting to bring the Holy Prophet to grief.
1205
Important Words:
قلبوالك الامور (devised plots against thee). قلبوا (qallabu) is the intensified form of قلب (qalaba). They say قلبه i.e. he turned it over or upside down; he altered or changed its or his mode or manner of being. قلبته بیدی (qallabtu-hu) means, I turned it over and over with my hand. قلب الفکر فی امر means, he turned over and over or revolved repeatedly in his mind, thoughts or considerations with a view to the attainment of some object in relation to an affair. قلب الامور means, he investigated, scrutinized or examined affairs and turned them over and over in his mind, meditating what he should do. So قلبوالك الامورmeans, they turned over and over in their minds affairs, meditating what they should do to thee; or they meditated or devised in relation to thee wiles, artifices, plots or stratagems; or they revolved ideas or opinions respecting the frustrating of thy affair (Lane).
Commentary:
This verse further explains what has been said in the previous verse, viz. that the hypocrites would have plotted to injure the cause of Islam in the very midst of battle, if they had marched forth with the Muslims because they were always on the lookout to create mischief and had already been plotting to bring the Holy Prophet to grief.
وَمَا مَنَعَہُمۡ اَنۡ تُقۡبَلَ مِنۡہُمۡ نَفَقٰتُہُمۡ اِلَّاۤ اَنَّہُمۡ کَفَرُوۡا بِاللّٰہِ وَبِرَسُوۡلِہٖ وَلَا یَاۡتُوۡنَ الصَّلٰوۃَ اِلَّا وَہُمۡ کُسَالٰی وَلَا یُنۡفِقُوۡنَ اِلَّا وَہُمۡ کٰرِہُوۡنَ
4:143.
4:143.
4:143.
Commentary:
Good works are of two kinds: (1) those done for the purification of one’s own soul, of which Prayer is the most important, and (2) those done for the uplift of one’s community, of which Zakah or other similar subscriptions form an important part. Hypocrites, the verse points out, are lazy and reluctant in both these fields.
a
4:143.
a
4:143.
1210
Commentary:
Good works are of two kinds: (1) those done for the purification of one’s own soul, of which Prayer is the most important, and (2) those done for the uplift of one’s community, of which Zakah or other similar subscriptions form an important part. Hypocrites, the verse points out, are lazy and reluctant in both these fields.
a
4:143.
قَالَ یٰقَوۡمِ اَرَءَیۡتُمۡ اِنۡ کُنۡتُ عَلٰی بَیِّنَۃٍ مِّنۡ رَّبِّیۡ وَاٰتٰٮنِیۡ رَحۡمَۃً مِّنۡ عِنۡدِہٖ فَعُمِّیَتۡ عَلَیۡکُمۡ اَنُلۡزِمُکُمُوۡہَا وَاَنۡتُمۡ لَہَا کٰرِہُوۡنَ
11:64; 47:15.
یعنی جبراً دین منوانا نبیوں کی سنت نہیں۔
11:64; 47:15.
11:64; 47:15.
Important Words:
انلزمکموھا (shall we force it upon you) is derived from الزم which is derived from لزم. They say لزم الشیء i.e. he kept close or held fast to the thing. لزم الامر means, the order became binding. الزمه الشیء means, he made him cleave to the thing. الزمه العملmeans, he obliged or compelled him to do the deed (Lane).
Commentary:
The words, which has been rendered obscure to you, mean that "the clear proof" and the "great mercy" have come to me in such a form that you cannot see them unless you ponder over them in the right spirit and on the right lines.
It is clear from this verse that in order to understand truth, one should think over it on right lines. Disbelievers cannot understand the truth because they reject it at the outset, without giving it the least consideration. In such circumstances, there can be no possibility of the truth being accepted except under compulsion. But compulsion, as the last portion of the verse makes clear, cannot be resorted to.
a
11:64; 47:15.
1
یعنی جبراً دین منوانا نبیوں کی سنت نہیں۔
a
11:64; 47:15.
1410
Important Words:
انلزمکموھا (shall we force it upon you) is derived from الزم which is derived from لزم. They say لزم الشیء i.e. he kept close or held fast to the thing. لزم الامر means, the order became binding. الزمه الشیء means, he made him cleave to the thing. الزمه العملmeans, he obliged or compelled him to do the deed (Lane).
Commentary:
The words, which has been rendered obscure to you, mean that "the clear proof" and the "great mercy" have come to me in such a form that you cannot see them unless you ponder over them in the right spirit and on the right lines.
It is clear from this verse that in order to understand truth, one should think over it on right lines. Disbelievers cannot understand the truth because they reject it at the outset, without giving it the least consideration. In such circumstances, there can be no possibility of the truth being accepted except under compulsion. But compulsion, as the last portion of the verse makes clear, cannot be resorted to.
c
11:64; 47:15.
اَمۡ یَقُوۡلُوۡنَ بِہٖ جِنَّۃٌۢ ۚ بَلۡ جَآءَہُمۡ بِالۡحَقِّ وَاَکۡثَرُہُمۡ لِلۡحَقِّ کٰرِہُوۡنَ
7:185; 34:47.
7:185; 34:47.
7:185; 34:47.
Commentary:
This verse continues the theme of the preceding one and embodies a repudiation of the foolish charge of disbelievers that the Holy Prophet has been smitten with insanity, and mentions also the cause and reason for their denial of him. It throws a challenge to them by saying that there could possibly be no insanity or madness about the Holy Prophet inasmuch as maniacs have never produced such wonderful results as he has done. He has changed the whole face of Arabia. Nor have the teachings of madmen or impostors offered such satisfactory solutions of all the difficult human moral, social and economic problems as the Quran has done. The verse gives the reason for the disbelievers’ rejection of the Message of Islam in the words that they hate the truth, meaning thereby that they know that by accepting it they will have to undergo untold hardships and privations and to suffer loss of power, prestige and property. This they by no means are prepared to do.
h
7:185; 34:47.
a
7:185; 34:47.
2558
Commentary:
This verse continues the theme of the preceding one and embodies a repudiation of the foolish charge of disbelievers that the Holy Prophet has been smitten with insanity, and mentions also the cause and reason for their denial of him. It throws a challenge to them by saying that there could possibly be no insanity or madness about the Holy Prophet inasmuch as maniacs have never produced such wonderful results as he has done. He has changed the whole face of Arabia. Nor have the teachings of madmen or impostors offered such satisfactory solutions of all the difficult human moral, social and economic problems as the Quran has done. The verse gives the reason for the disbelievers’ rejection of the Message of Islam in the words that they hate the truth, meaning thereby that they know that by accepting it they will have to undergo untold hardships and privations and to suffer loss of power, prestige and property. This they by no means are prepared to do.
b
7:185; 34:47.
لَقَدۡ جِئۡنٰکُمۡ بِالۡحَقِّ وَلٰکِنَّ اَکۡثَرَکُمۡ لِلۡحَقِّ کٰرِہُوۡنَ