یَحۡیٰی
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "یَحۡیٰی".
یٰزَکَرِیَّاۤ اِنَّا نُبَشِّرُکَ بِغُلٰمِۣ اسۡمُہٗ یَحۡیٰی لَمۡ نَجۡعَل لَّہٗ مِنۡ قَبۡلُ سَمِیًّا
3:40; 21:91.
19:66.
سَمِیّ (Samiyy) 的意思是, 在卓越地位、荣誉或优秀方面争取优势的竞争者;一种相似或相同的东西; 与其他一个人同姓名的人 (Lane)。这节经文并不是说, 在亚合亚 (Yahya, 施洗者, 约翰) 之前没有和他同姓名的人。«圣经» 中在他以前就有好几个人的名字叫约翰 («列王纪下» 25:23; «历代志下» 3:15; «伊斯拉记» 8:12)。它也不是说, 约翰在一切方面都是无可匹敌的。他自己也承认, “在我以后会有一个比我更强有力的人来到。他的鞋带我是配不上蹲下去解开的” («马可» 1:7)。这节经文只意示施洗者, 约翰在以下这一方面是无可匹敌的, 即他是作为另一先知伊撒的预告人而来到的第一个先知。而且他在以下这一方面也是无可伦比的, 即他是代表另一位先知以利亚 (Elijah) 的精神和力量而来到的第一位先知。
3:40; 21:91.
19:66.
Samiyy means, competitor or contender for superiority in eminence or glory or excellence; a like or an equal; a namesake of another (Lane). The verse does not mean that there had lived before Yahya (John) no man who was his namesake. From the Bible itself it appears that there had been several persons before him who were called John (II Kings, 25: 23; I Chronicles, 3: 15; Ezra, 8: 12). Nor does it mean that John was peerless and unequalled in every respect. He himself confesses that 'there cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose' (Mark, 1: 7). The verse only signifies that Yahya or John was peerless in this respect that he was the first Prophet to come as a precursor to another Prophet—Jesus. And he was peerless in this respect also that he was the first Prophet who came with the power and spirit of another Prophet—Elijah.
3:40; 21:91.
19:66.
Important Words:
سمیا (of that name) is derived from سمی. They say سما و سمی الرجل زیداً i.e. he named the man Zaid. سما means, it became high. سموت الیه ببصری means, I raised my eye towards him. سمی means, competitor or contender for superiority, in eminence or glory or excellence; a like or an equal; a namesake of another. ھو سمیک means, he is thy namesake or he is thy equal or like (Aqrab & Lane).
Commentary:
The two words غلام and یحیٰی used in this verse are very significant. The word غلام signifies three periods of one’s life i.e. childhood, youth and middle age. Applied to Yahya or John it embodied a prophecy that he shall not die in childhood but shall grow up to be a young man before the eyes of his father and shall live up to middle age and so it actually came to pass. Yahya lived up to middle age and then was killed by the order of Herod to satisfy the wish of a dancing girl. The word یحییٰ literally meaning, "he lives" or "he shall live," also implied a great prophecy, viz. that he will die the death of a martyr and thus will become immortalized. Of the martyrs the Quran says: Say not of those who are killed in the cause of Allah that they are dead; nay they are living; only you perceive not (2:155). Again it says: Think not of those who have been slain in the cause of Allah as dead. Nay, they are living in the presence of their Lord and are granted gifts from Him(3:170). Thus those who are killed in the way of God get everlasting life and so did Yahya or John. His ministry terminated in his imprisonment in the fortress of Machaerus, where he was executed by the order of Herod Antipas (Matt. 14:10 & 11). See also 3:40.
The words, We have not made anyone before him of that name, do not mean that there had lived before him no man whose name was John. From the Bible it appears that there had been several persons before him who were called John. (II Kings 25:23; I Chronicles 3:15; Ezra 8:12). Nor does the verse mean that John was peerless and was unequalled in every respect. He himself confesses that "there cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose" (Mark 1:7). The verse only signifies that in some respects Yahya had no equal, i.e. he enjoyed a partial superiority in some respects over other Israelite Prophets. Abraham, Moses and Jesus were Prophets of much higher spiritual status than John, the Baptist, who had come only to prepare the way for Jesus (Mark 1:3). Yahya was peerless only in this respect that he was the first Prophet to come as a precursor and harbinger to another Prophet—Jesus. And he was peerless in this respect also that he was the first Prophet who came with the power and spirit of another Prophet—Elias.
e
3:40; 21:91.
f
19:66.
796
سَمِیّ (Samiyy) 的意思是, 在卓越地位、荣誉或优秀方面争取优势的竞争者;一种相似或相同的东西; 与其他一个人同姓名的人 (Lane)。这节经文并不是说, 在亚合亚 (Yahya, 施洗者, 约翰) 之前没有和他同姓名的人。«圣经» 中在他以前就有好几个人的名字叫约翰 («列王纪下» 25:23; «历代志下» 3:15; «伊斯拉记» 8:12)。它也不是说, 约翰在一切方面都是无可匹敌的。他自己也承认, “在我以后会有一个比我更强有力的人来到。他的鞋带我是配不上蹲下去解开的” («马可» 1:7)。这节经文只意示施洗者, 约翰在以下这一方面是无可匹敌的, 即他是作为另一先知伊撒的预告人而来到的第一个先知。而且他在以下这一方面也是无可伦比的, 即他是代表另一位先知以利亚 (Elijah) 的精神和力量而来到的第一位先知。
a
3:40; 21:91.
b
19:66.
2152
Important Words:
سمیا (of that name) is derived from سمی. They say سما و سمی الرجل زیداً i.e. he named the man Zaid. سما means, it became high. سموت الیه ببصری means, I raised my eye towards him. سمی means, competitor or contender for superiority, in eminence or glory or excellence; a like or an equal; a namesake of another. ھو سمیک means, he is thy namesake or he is thy equal or like (Aqrab & Lane).
Commentary:
The two words غلام and یحیٰی used in this verse are very significant. The word غلام signifies three periods of one’s life i.e. childhood, youth and middle age. Applied to Yahya or John it embodied a prophecy that he shall not die in childhood but shall grow up to be a young man before the eyes of his father and shall live up to middle age and so it actually came to pass. Yahya lived up to middle age and then was killed by the order of Herod to satisfy the wish of a dancing girl. The word یحییٰ literally meaning, "he lives" or "he shall live," also implied a great prophecy, viz. that he will die the death of a martyr and thus will become immortalized. Of the martyrs the Quran says: Say not of those who are killed in the cause of Allah that they are dead; nay they are living; only you perceive not (2:155). Again it says: Think not of those who have been slain in the cause of Allah as dead. Nay, they are living in the presence of their Lord and are granted gifts from Him(3:170). Thus those who are killed in the way of God get everlasting life and so did Yahya or John. His ministry terminated in his imprisonment in the fortress of Machaerus, where he was executed by the order of Herod Antipas (Matt. 14:10 & 11). See also 3:40.
The words, We have not made anyone before him of that name, do not mean that there had lived before him no man whose name was John. From the Bible it appears that there had been several persons before him who were called John. (II Kings 25:23; I Chronicles 3:15; Ezra 8:12). Nor does the verse mean that John was peerless and was unequalled in every respect. He himself confesses that "there cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose" (Mark 1:7). The verse only signifies that in some respects Yahya had no equal, i.e. he enjoyed a partial superiority in some respects over other Israelite Prophets. Abraham, Moses and Jesus were Prophets of much higher spiritual status than John, the Baptist, who had come only to prepare the way for Jesus (Mark 1:3). Yahya was peerless only in this respect that he was the first Prophet to come as a precursor and harbinger to another Prophet—Jesus. And he was peerless in this respect also that he was the first Prophet who came with the power and spirit of another Prophet—Elias.
a
3:40; 21:91.
b
19:66.
1742
Samiyy means, competitor or contender for superiority in eminence or glory or excellence; a like or an equal; a namesake of another (Lane). The verse does not mean that there had lived before Yahya (John) no man who was his namesake. From the Bible itself it appears that there had been several persons before him who were called John (II Kings, 25: 23; I Chronicles, 3: 15; Ezra, 8: 12). Nor does it mean that John was peerless and unequalled in every respect. He himself confesses that 'there cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose' (Mark, 1: 7). The verse only signifies that Yahya or John was peerless in this respect that he was the first Prophet to come as a precursor to another Prophet—Jesus. And he was peerless in this respect also that he was the first Prophet who came with the power and spirit of another Prophet—Elijah.
اِنَّہٗ مَنۡ یَّاۡتِ رَبَّہٗ مُجۡرِمًا فَاِنَّ لَہٗ جَہَنَّمَ لَا یَمُوۡتُ فِیۡہَا وَلَا یَحۡیٰی
Death delivers man from pain. So the sinners will not die in Hell and will continue to suffer its torment. Neither will they live therein, because real life consists in the enjoyment of Divine love, and they will be deprived of it. Or, the verse may mean that the sinners will be completely deprived of all comfort and happiness and this condition is described here as worse than death.
Commentary:
Death delivers man from pain. So the sinners will not die in Hell and will continue to suffer its torment. Neither will they live therein, because real life consists in the enjoyment of Divine love and they will be deprived of it. Or the verse may mean that the sinners will be completely deprived of all comfort and happiness and this condition is described here as worse than death.
2293
Commentary:
Death delivers man from pain. So the sinners will not die in Hell and will continue to suffer its torment. Neither will they live therein, because real life consists in the enjoyment of Divine love and they will be deprived of it. Or the verse may mean that the sinners will be completely deprived of all comfort and happiness and this condition is described here as worse than death.
1837
Death delivers man from pain. So the sinners will not die in Hell and will continue to suffer its torment. Neither will they live therein, because real life consists in the enjoyment of Divine love, and they will be deprived of it. Or, the verse may mean that the sinners will be completely deprived of all comfort and happiness and this condition is described here as worse than death.
فَاسۡتَجَبۡنَا لَہٗ وَوَہَبۡنَا لَہٗ یَحۡیٰی وَاَصۡلَحۡنَا لَہٗ زَوۡجَہٗۤ ۚ اِنَّہُمۡ کَانُوۡا یُسٰرِعُوۡنَ فِی الۡخَیۡرٰتِ وَیَدۡعُوۡنَنَا رَغَبًا وَّرَہَبًا ۖ وَّکَانُوۡا لَنَا خٰشِعِیۡنَ
32:17.
32:17.
32:17.
Commentary:
The verse shows that from a spiritual point of view Zachariah’s family was an ideal one.
h
32:17.
b
32:17.
2417
Commentary:
The verse shows that from a spiritual point of view Zachariah’s family was an ideal one.
a
32:17.
ثُمَّ لَا یَمُوۡتُ فِیۡہَا وَلَا یَحۡیٰی
14:18; 20:75.
یعنی وہ عذاب بہت شدید ہوگا اور وہ اس کو چکھے گا بھی گویا بوجہ عذاب کی شدت کے اس عذاب کو موت بھی کہہ سکتے ہیں اور حیات بھی کیونکہ تیز جلانے والی آگ کی وجہ سے اس کا چمڑا سخت ہو جائے گا اور اس کے محسوس کرنے کی طاقت کم ہو جائے گی پس انسان کی حالت دوزخ میں ایسی ہوگی کہ نہ وہ مُردہ کہلا سکے گا اور نہ زندہ۔
14:18; 20:75.
14:18; 20:75.
Commentary:
The unfortunate disbelievers will burn in grievous torment of an abiding character and death will not be allowed to end it; on the other hand, "death will come to him from every quarter but he will not die" (14:18). See also 20:75.
e
14:18; 20:75.
5
یعنی وہ عذاب بہت شدید ہوگا اور وہ اس کو چکھے گا بھی گویا بوجہ عذاب کی شدت کے اس عذاب کو موت بھی کہہ سکتے ہیں اور حیات بھی کیونکہ تیز جلانے والی آگ کی وجہ سے اس کا چمڑا سخت ہو جائے گا اور اس کے محسوس کرنے کی طاقت کم ہو جائے گی پس انسان کی حالت دوزخ میں ایسی ہوگی کہ نہ وہ مُردہ کہلا سکے گا اور نہ زندہ۔
c
14:18; 20:75.
4690
Commentary:
The unfortunate disbelievers will burn in grievous torment of an abiding character and death will not be allowed to end it; on the other hand, "death will come to him from every quarter but he will not die" (14:18). See also 20:75.
e
14:18; 20:75.