یَعۡتَذِرُوۡنَ

Appears 1 times in Quran

Word Details

یَعۡتَذِرُوۡنَ

Meanings

They will make excuses

📖 Lane's Lexicon (Root: عذر)

[1] عَذَرَهُ , aor. عَذِرَ , inf. n. عُذْرٌ (S, O, Msb, K) and عُذُرٌ (S, O, K) and عُذْرَى (O, K) and مَعْذِرَةٌ and مَعْذُرَةٌ (K) [all of which are also used as simple substs.]; and ↓ اعذرهُ; (S, O, Msb, K;) He excused him; freed, cleared, or exempted, him from blame; exculpated him: (Msb:) or he accepted his excuse: properly, عَذَرْتُ signifies I cancelled evil conduct. (TA.) [See also عُذْرٌ below.] You say, عَذَرْتُهُ فِيمَا صَنَعَ (S, O, Msb) I excused, or exculpated, him for what he did. (Msb.) And in a trad. of El-Mikdád it is said, لَقَدْ أَعْذَرَ ↓ ٱللّٰهُ إِلَيْكَ i.e. Verily God hath excused thee, and exempted thee from the obligation to fight against the unbelievers; for he had become extremely fat, and unable to fight. (TA.) And you say [also], عَذَرَهُ عَنِ الشَّىْءِ He excused him for, or from, the thing. (MA.) [And accord. to Golius,عَذَرَهُ عَلَى الشَّىْءِ, as well as فِى الشَّىْءِ: but he has not mentioned his authority: see an explanation of عَذِيرٌ, from which the former phrase was perhaps derived by him.] And عَذَرْتُهُ مِنْ فُلَانٍ [I excused him, or held him excusable, for his conduct to such a one]; meaning, I did not blame him, but I blamed such a one. (S, * TA.) And مَنْ يَعْذِرُنِى مِنْهُ Who will excuse me, or make my excuse, if I requite him (Msb, TA) for his action, (Msb,) or for his evil action, (TA,) and will not blame me (Msb, TA) for it? (Msb:) or who will excuse me with respect to his case, and will not blame me for it? (Msb.) [And a similar ex. is mentioned in the TA with فِى in the place of مِنْ.] ― 2-b2- [Hence,] عَذَرَ, (Az, S, IKtt, O, Msb, K,) aor. عَذِرَ ; (O, TA;) and ↓ اعذر, (S, IKtt, Msb, K,) inf. n. إِعْذَارٌ; (TA;) He was vitious, or faulty, and corrupt: (Msb:) or he was guilty of many crimes, sins, faults, offences, or acts of disobedience, (S, O, Msb, K,) so as to vender him excusable who punished him. (TA.) It is said in a trad., لَنْ يَهْلِكَ النَّاسُ حَتَّى يَعْذِرُوا مِنْ أَنْفُسِهِمْ, (O, and so in some copies of the S and K,) or ↓ يُعْذِرُوا, (so in other copies of the S and K, ) both of which readings are the same in meaning, (TA,) i. e. [Men will not perish, or die,] until they are guilty of many crimes, or sins, &c.; (S, O, Msb, K;) meaning, (accord. to A 'Obeyd, S, O,) until they deserve punishment, so as to render excusable him who punishes them. (S, A, O, TA.) And you say, اعذر ↓ مِنْ نَفْسِهِ, meaning He placed himself within the power of another. (TA.) ＝ 1-A2- And عَذَرْتُهُ I aided him, or assisted him, against an enemy. (Msb.) ＝ 1-A3- عَذَرَ, inf. n. عَذْرٌ, He cut, or cut off. (TA: but only the inf. n. of the verb in this sense is there mentioned.) ― 2-b2- And [hence, probably, as is implied in a passage in the TA, (see عُذْرَةٌ,)] عَذَرَ, aor. عَذِرَ , (S, O, * Msb, K) inf. n. عَذْرٌ; (S, Msb;) and ↓ اعذر; (S, O, Msb, K;) both as expl. by A 'Obeyd; (S;) (tropical:) He circumcised a boy, (S, O, Msb, K,) and in like manner a girl; (S, O, Msb;) but when a girl is the object, خَفَضَ is more common. (S, O.) ＝ 1-A4- عَذَرَ الفَرَسَ بِالعِذَارِ, aor. عَذِرَ and عَذُرَ ; and ↓ اعذرهُ; He fastened, or bound, the horse's عِذَار [q. v.]: (S, O, K:) and اعذر ↓ الفَرَسَ he bridled the horse; syn. أَلْجَمَهُ; (K, TA;) as also عَذَرَهُ, and ↓ عذّرهُ: (TA:) or ↓ اعذرهُ, (K,) or ↓ عذّرهُ, (thus in the TA,) he put to him [or upon him] an عِذَار; (K, TA;) and so عَذَرَهُ, aor. عَذِرَ and عَذُرَ , inf. n. عَذْرٌ: (Msb:) and ↓ اعذر اللِّجَامَ he put to the لجام [i. e. bridle or bit] an عِذَار. (TA.) ― 2-b2- And it is said in the Tahdheeb of IKtt that عَذَرْتُ الفَرَسَ, inf. n. عَذْرٌ, signifies I cauterized the horse in the place of the عِذَار: ― 2-b3- and also حملت على عذاره [an explanation in which there seems to be a mistranscription or an omission, or both; perhaps correctly جَعَلْتُ عَلَى الفَرَسِ عِذَارَهُ I put upon the horse his عذار; a meaning given above]; and ↓ أَعْذَرْتُهُ is a dial. var. thereof. (TA.) ― 2-b4- عُذِرَ said of a camel means He was branded with the mark called عِذَار. (TA.) ― 2-b5- [Hence, app., the phrase عَذَرَهُ بِاللَّوْمِ (assumed tropical:) He branded him with blame; like خَطَمَهُ باللوم, q.v.] ＝ 1-A5- عَذَرَهُ, from العُذْرَةُ, He (God, S) caused him (i. e. a child, TA) to be affected with the pain, in the fauces, termed عُذْرَة: and عُذِرَ He was, or became, affected therewith: (S, K, * TA:) inf. n. عَذْرٌ and عُذْرَةٌ. (IKtt, TA.)

View Full Entry

Script

noor

View Aspects

العربیّا نور ماجدی (Arabic Noor Majadi)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 1 verses containing "یَعۡتَذِرُوۡنَ".

9:94

یَعۡتَذِرُوۡنَ اِلَیۡکُمۡ اِذَا رَجَعۡتُمۡ اِلَیۡہِمۡ ۚ قُل لَّا تَعۡتَذِرُوۡا لَنۡ نُّؤۡمِنَ لَکُمۡ قَدۡ نَبَّاَنَا اللّٰہُ مِنۡ اَخۡبَارِکُمۡ ۚ وَسَیَرَی اللّٰہُ عَمَلَکُمۡ وَرَسُوۡلُہٗ ثُمَّ تُرَدُّوۡنَ اِلٰی عٰلِمِ الۡغَیۡبِ وَالشَّہٰدَۃِ فَیُنَبِّئُکُمۡ بِمَا کُنۡتُمۡ تَعۡمَلُوۡنَ

English - Hazrat Molavi Sher Ali ^ra

They will make excuses to you when you return to them. Say, ‘Make no excuses; we will not believe you. Allah has already informed us of the facts about you. And Allah will observe your conduct, and also His Messenger; then you will be brought back to Him Who knows the unseen and the seen, and He will tell you all that you used to do.’

یَعۡتَذِرُوۡنَ