یَفۡعَلُوۡا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "یَفۡعَلُوۡا".
وَمَا یَفۡعَلُوۡا مِنۡ خَیۡرٍ فَلَنۡ یُّکۡفَرُوۡہُ ۗ وَاللّٰہُ عَلِیۡمٌۢ بِالۡمُتَّقِیۡنَ
28:85; 99:8.
Islam is not a national or tribal religion. Whoever joins it, no matter what community or creed he comes from, receives the same reward as any other follower of the Faith, provided, of course, he acts righteously. No prejudicial treatment is meted out to the members of any particular nationality. A Jew, and for that matter any other person, after embracing Islam is on par with an Arab Muslim.
28:85; 99:8.
Commentary:
The verse shows that Islam is not a national or tribal religion, but that whoever joins it, no matter from what nation or creed he comes, will receive the same reward as any other follower of the Faith, provided, of course, he acts righteously. In Islam, no preferential or prejudicial treatment is meted out to the members of any particular nationality. A Jew, and for that matter any other man, after embracing Islam, is on a par with an Arab Muslim.
d
28:85; 99:8.
274
伊斯兰教不是民族的宗教或部族的宗教。凡是入了教的人, 不管他来自什么社团还是宗派, 都受到与其他信仰的追随者一样的报答, 当然他的所作所为必须是正义的。任何国籍的成员都不会受到有偏见的待遇。犹太人和其他人一样在信奉伊斯兰教后, 与阿拉伯穆斯林是平等的。
c
28:85; 99:8.
400
Commentary:
The verse shows that Islam is not a national or tribal religion, but that whoever joins it, no matter from what nation or creed he comes, will receive the same reward as any other follower of the Faith, provided, of course, he acts righteously. In Islam, no preferential or prejudicial treatment is meted out to the members of any particular nationality. A Jew, and for that matter any other man, after embracing Islam, is on a par with an Arab Muslim.
d
28:85; 99:8.
460
Islam is not a national or tribal religion. Whoever joins it, no matter what community or creed he comes from, receives the same reward as any other follower of the Faith, provided, of course, he acts righteously. No prejudicial treatment is meted out to the members of any particular nationality. A Jew, and for that matter any other person, after embracing Islam is on par with an Arab Muslim.
لَا تَحۡسَبَنَّ الَّذِیۡنَ یَفۡرَحُوۡنَ بِمَاۤ اَتَوۡا وَّیُحِبُّوۡنَ اَنۡ یُّحۡمَدُوۡا بِمَا لَمۡ یَفۡعَلُوۡا فَلَا تَحۡسَبَنَّہُمۡ بِمَفَازَۃٍ مِّنَ الۡعَذَابِ ۖ وَلَہُمۡ عَذَابٌ اَلِیۡمٌ
61:3-4.
قرآن مجید کی آیت میں لَا تَحْسَبَنَّ یعنی بالکل نہ سمجھ‘ کے الفاظ دو دفعہ آئے ہیں جس کے معنے تاکید کے ہیں اسی لئے ہم نے بالکل کے لفظ سے تاکید کے معنے ادا کر دئے ہیں۔
61:3-4.
Mafazah means, a place or state of security or escape; a means of success and prosperity (Aqrab).
61:3-4.
Important Words:
مفازة (secure) is derived from فاز which means, he was successful and gained what he desired. فازمنه means, he escaped it (danger, etc.), or he became secure from it. So مفازة means, a place or state of security or escape; a means of success and prosperity (Aqrab).
Commentary:
The expression "think not" mentioned twice in the verse not only makes the sentence more clear, but also adds to it beauty and force. Such people as exult in evil deeds and have no anxiety and no desire for their spiritual welfare, being satisfied with false praise only, must not consider themselves secure from Divine punishment.
b
61:3-4.
2
قرآن مجید کی آیت میں لَا تَحْسَبَنَّ یعنی بالکل نہ سمجھ‘ کے الفاظ دو دفعہ آئے ہیں جس کے معنے تاکید کے ہیں اسی لئے ہم نے بالکل کے لفظ سے تاکید کے معنے ادا کر دئے ہیں۔
b
61:3-4.
471
Important Words:
مفازة (secure) is derived from فاز which means, he was successful and gained what he desired. فازمنه means, he escaped it (danger, etc.), or he became secure from it. So مفازة means, a place or state of security or escape; a means of success and prosperity (Aqrab).
Commentary:
The expression "think not" mentioned twice in the verse not only makes the sentence more clear, but also adds to it beauty and force. Such people as exult in evil deeds and have no anxiety and no desire for their spiritual welfare, being satisfied with false praise only, must not consider themselves secure from Divine punishment.
a
61:3-4.
545
Mafazah means, a place or state of security or escape; a means of success and prosperity (Aqrab).