یُرۡجَعُوۡنَ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "یُرۡجَعُوۡنَ".
اَفَغَیۡرَ دِیۡنِ اللّٰہِ یَبۡغُوۡنَ وَلَہٗۤ اَسۡلَمَ مَنۡ فِی السَّمٰوٰتِ وَالۡاَرۡضِ طَوۡعًا وَّکَرۡہًا وَّاِلَیۡہِ یُرۡجَعُوۡنَ
As in the physical world man must submit to the laws of nature—and he knows by experience that such submission is useful for him—it is only reasonable that, in spiritual matters also wherein he has been granted a certain amount of freedom, he should obey the laws and commands of Allah and thus win His pleasure to his own benefit.
Commentary:
As in the physical world man must submit to the laws of nature, whether he wills it or not and he knows by experience that such submission is useful for him, it is only reasonable that in spiritual matters also, wherein he has been granted a certain amount of freedom, he should obey the laws and commands of Allah and thus win His pleasure to his own eventual benefit.
372
Commentary:
As in the physical world man must submit to the laws of nature, whether he wills it or not and he knows by experience that such submission is useful for him, it is only reasonable that in spiritual matters also, wherein he has been granted a certain amount of freedom, he should obey the laws and commands of Allah and thus win His pleasure to his own eventual benefit.
434
As in the physical world man must submit to the laws of nature—and he knows by experience that such submission is useful for him—it is only reasonable that, in spiritual matters also wherein he has been granted a certain amount of freedom, he should obey the laws and commands of Allah and thus win His pleasure to his own benefit.
۞ اِنَّمَا یَسۡتَجِیۡبُ الَّذِیۡنَ یَسۡمَعُوۡنَ ۘ وَالۡمَوۡتٰی یَبۡعَثُہُمُ اللّٰہُ ثُمَّ اِلَیۡہِ یُرۡجَعُوۡنَ
اس آیت سے ثابت ہے کہ قرآن کریم میں مردہ کا لفظ حق سے محروم کے لئے بھی استعمال ہوتا ہے ان معنوں کو مفسرین نے مسیحؑ کے متعلق استعمال نہیں کیا اور قرآن کریم میں مشرکانہ خیالات داخل کر دئے ہیں۔
This shows that the word Mauta has also been used in the Qur’an about those deprived of truth.
The verse mentions two classes of men: (a) Those who are good at heart and listen to, and readily accept, the truth; and (b) those who are potentially dead but are fit for spiritual regeneration. God will quicken them with a Sign and then they will also listen and embrace Islam.
Commentary:
The verse signifies that those who are good of heart and are willing to listen will readily accept the truth as the result of preaching. As for those who are potentially dead but are fit for rejuvenation, God will quicken them with a sign and then they will listen and embrace Islam. Thus, it was that when God showed His sign at the Fall of Mecca, the whole of Arabia embraced Islam, and the Word of God was fulfilled.
2
اس آیت سے ثابت ہے کہ قرآن کریم میں مردہ کا لفظ حق سے محروم کے لئے بھی استعمال ہوتا ہے ان معنوں کو مفسرین نے مسیحؑ کے متعلق استعمال نہیں کیا اور قرآن کریم میں مشرکانہ خیالات داخل کر دئے ہیں۔
784
Commentary:
The verse signifies that those who are good of heart and are willing to listen will readily accept the truth as the result of preaching. As for those who are potentially dead but are fit for rejuvenation, God will quicken them with a sign and then they will listen and embrace Islam. Thus, it was that when God showed His sign at the Fall of Mecca, the whole of Arabia embraced Islam, and the Word of God was fulfilled.
844A
This shows that the word Mauta has also been used in the Qur’an about those deprived of truth.
845
The verse mentions two classes of men: (a) Those who are good at heart and listen to, and readily accept, the truth; and (b) those who are potentially dead but are fit for spiritual regeneration. God will quicken them with a Sign and then they will also listen and embrace Islam.
اِنَّا نَحۡنُ نَرِثُ الۡاَرۡضَ وَمَنۡ عَلَیۡہَا وَاِلَیۡنَا یُرۡجَعُوۡنَ
15:24; 28:59.
The verse embodies two prophecies: (a) The Christian people will first come to rule over almost the whole of the earth, and will be dominating it by their large numbers; and (b) as a result of their disbelief they will then be deprived of their dominion which will ultimately be given to the followers of Islam.
15:24; 28:59.
Commentary:
As the Surah deals with the false Christian beliefs and the rise, progress and prosperity of Christian nations, and with the ultimate destruction of their material might and power the word الارض (the earth) here signifies the vast parts of the world over which they will hold sway; and the expression من علیھا (who are thereon) points to the large numbers of Christian people who at that time will be inhabiting the earth and dominating it.
The verse embodies two prophecies: (a) the Christians will first come to rule over almost the whole earth, and will be dominating it by their large numbers, and (b) then as a result of their disbelief they will be deprived of their world dominion which will ultimately be given to the followers of Islam. It points to the present great material power and grandeur of Christian nations and their subsequent destruction and to the ultimate spread and triumph of Islam. The words, And to Us will they all be returned, signify that Western Christian nations will ultimately accept Islam.
d
15:24; 28:59.
804
这节经文体现两个预言: (a) 基督教人将先统治几乎整个地球, 并将以他们的众多人数支配全世界; (b) 然后由于他们的不信, 他们将被剥夺掉这种支配权, 而这种支配权最终必将给予伊斯兰教的信仰者。
a
15:24; 28:59.
2184
Commentary:
As the Surah deals with the false Christian beliefs and the rise, progress and prosperity of Christian nations, and with the ultimate destruction of their material might and power the word الارض (the earth) here signifies the vast parts of the world over which they will hold sway; and the expression من علیھا (who are thereon) points to the large numbers of Christian people who at that time will be inhabiting the earth and dominating it.
The verse embodies two prophecies: (a) the Christians will first come to rule over almost the whole earth, and will be dominating it by their large numbers, and (b) then as a result of their disbelief they will be deprived of their world dominion which will ultimately be given to the followers of Islam. It points to the present great material power and grandeur of Christian nations and their subsequent destruction and to the ultimate spread and triumph of Islam. The words, And to Us will they all be returned, signify that Western Christian nations will ultimately accept Islam.
c
15:24; 28:59.
1772
The verse embodies two prophecies: (a) The Christian people will first come to rule over almost the whole of the earth, and will be dominating it by their large numbers; and (b) as a result of their disbelief they will then be deprived of their dominion which will ultimately be given to the followers of Islam.
اَلَاۤ اِنَّ لِلّٰہِ مَا فِی السَّمٰوٰتِ وَالۡاَرۡضِ ۖ قَدۡ یَعۡلَمُ مَاۤ اَنۡتُمۡ عَلَیۡہِ وَیَوۡمَ یُرۡجَعُوۡنَ اِلَیۡہِ فَیُنَبِّئُہُمۡ بِمَا عَمِلُوۡا ۗ وَاللّٰہُ بِکُلِّ شَیۡءٍ عَلِیۡمٌۢ
2:285; 10:56; 31:27.
2:285; 10:56; 31:27.
2:285; 10:56; 31:27.
Commentary:
The verse means to say that the commandments and injunctions given above are meant for the social, moral and spiritual uplift of Muslims, and, as God is the sole Master of all that is in the heavens and the earth, therefore, no real and enduring progress is possible without giving unstinted and unconditional obedience to His commandments.
The words, "Allah knows everything full well," mean that God knows full well what particular commandment is needed for a community in a certain situation. So His commandments entail no real embarrassment to Muslims and cannot be disobeyed with impunity.
b
2:285; 10:56; 31:27.
b
2:285; 10:56; 31:27.
2639
Commentary:
The verse means to say that the commandments and injunctions given above are meant for the social, moral and spiritual uplift of Muslims, and, as God is the sole Master of all that is in the heavens and the earth, therefore, no real and enduring progress is possible without giving unstinted and unconditional obedience to His commandments.
The words, "Allah knows everything full well," mean that God knows full well what particular commandment is needed for a community in a certain situation. So His commandments entail no real embarrassment to Muslims and cannot be disobeyed with impunity.
b
2:285; 10:56; 31:27.
وَاسۡتَکۡبَرَ ہُوَ وَجُنُوۡدُہٗ فِی الۡاَرۡضِ بِغَیۡرِ الۡحَقِّ وَظَنُّوۡۤا اَنَّہُمۡ اِلَیۡنَا لَا یُرۡجَعُوۡنَ
7:134.
7:134.
7:134.
e
7:134.
a
7:134.
d
7:134.
فَاصۡبِرۡ اِنَّ وَعۡدَ اللّٰہِ حَقٌّ ۚ فَاِمَّا نُرِیَنَّکَ بَعۡضَ الَّذِیۡ نَعِدُہُمۡ اَوۡ نَتَوَفَّیَنَّکَ فَاِلَیۡنَا یُرۡجَعُوۡنَ
10:47; 13:41; 43:43.
The verse embodies two religious principles: (1) Truth must prevail in the long run, but before success comes to men of God they have to go through severe trials and tribulations and their faith has to be tested and proved up to the mark. (2) Prophecies containing warnings of punishment to disbelievers are conditional and subject to postponement, revocation or even cancellation. The word Ba‘d signifies that not all prophecies containing threats are literally fulfilled. They change with the change in the attitude of disbelievers.
10:47; 13:41; 23:96; 43:43.
Commentary:
The verse refers to two vital principles: (1) Truth must prevail in the long run but before success comes to men of God, they have to go through severe trials and tribulations and their faith has to be tested and proved up to the mark. (2) Prophecies containing warnings of punishment to disbelievers are conditional and subject to postponement, revocation or cancellation. The word بعض (part) signifies that not all prophecies containing threats are literally fulfilled. They change with a change in the attitude of disbelievers. If disbelievers persist in denying and opposing truth they are punished, but if they accept truth, or if they give up opposition and reform themselves, such prophecies are revoked and cancelled.
d
10:47; 13:41; 43:43.
1172
这节经文体现两个宗教原则: (1) 真理最后必将胜利, 可是信仰安拉的人们在胜利来到之前必得经过许多严酷的磨练和蒙受苦难, 而且他们的信仰必须受到考验并且证明是坚贞不渝的。(2) 含有对不信的人进行惩罚警告的预言是有条件的, 可以延迟、撤回或甚至取消。بَعْض (Ba‘d) 这个单词意示, 不是所有恐吓性的预言都是刻板地要实现的。它们随着不信者态度的改变而改变。
b
10:47; 13:41; 23:96; 43:43.
3548
Commentary:
The verse refers to two vital principles: (1) Truth must prevail in the long run but before success comes to men of God, they have to go through severe trials and tribulations and their faith has to be tested and proved up to the mark. (2) Prophecies containing warnings of punishment to disbelievers are conditional and subject to postponement, revocation or cancellation. The word بعض (part) signifies that not all prophecies containing threats are literally fulfilled. They change with a change in the attitude of disbelievers. If disbelievers persist in denying and opposing truth they are punished, but if they accept truth, or if they give up opposition and reform themselves, such prophecies are revoked and cancelled.
c
10:47; 13:41; 43:43.
2617
The verse embodies two religious principles: (1) Truth must prevail in the long run, but before success comes to men of God they have to go through severe trials and tribulations and their faith has to be tested and proved up to the mark. (2) Prophecies containing warnings of punishment to disbelievers are conditional and subject to postponement, revocation or even cancellation. The word Ba‘d signifies that not all prophecies containing threats are literally fulfilled. They change with the change in the attitude of disbelievers.