یُلۡقُوۡنَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "یُلۡقُوۡنَ".
ذٰلِکَ مِنۡ اَنۡۢبَآءِ الۡغَیۡبِ نُوۡحِیۡہِ اِلَیۡکَ ۚ وَمَا کُنۡتَ لَدَیۡہِمۡ اِذۡ یُلۡقُوۡنَ اَقۡلٰمَہُمۡ اَیُّہُمۡ یَکۡفُلُ مَرۡیَمَ وَمَا کُنۡتَ لَدَیۡہِمۡ اِذۡ یَخۡتَصِمُوۡنَ
یعنی یہ باتیں بائبل کی خرافات کے خلاف ہیں اور عالم الغیب خدا نے تجھ پر ظاہر کی ہیں۔
11:50; 12:103.
3:38.
Many of the facts which the Qur’an has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen." As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the Temple. The priests grew anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of Mary and arrange her disposal in marriage. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a Ghaib (a thing unseen) which the Qur’an has brought to light.
11:50; 12:103.
3:38.
Important Words:
اقلامھم (their arrows). اقلام is the plural of قلم (an arrow). They say قلم الشیء i.e. he cut the thing. قلم الظفر means, he clipped the superfluous part of the nail (Aqrab). القلم means; (1) a reed used for writing after being pared or shaped into a pen, i.e. a reed-pen; (2) a headless arrow used for drawing lots; (3) an arrow or a dart (Aqrab). It was customary among Arabs to use arrows for drawing lots as well as in gambling, etc.
Commentary:
Many of the facts which the Quran has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen". As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the temple. The priests grew most anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of her and arrange her disposal in marriage with some suitable person. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a غیب (a thing unseen) which the Quran has brought to light.
e
11:50; 12:103.
f
3:38.
2
یعنی یہ باتیں بائبل کی خرافات کے خلاف ہیں اور عالم الغیب خدا نے تجھ پر ظاہر کی ہیں۔
a
11:50; 12:103.
b
3:38.
334
Important Words:
اقلامھم (their arrows). اقلام is the plural of قلم (an arrow). They say قلم الشیء i.e. he cut the thing. قلم الظفر means, he clipped the superfluous part of the nail (Aqrab). القلم means; (1) a reed used for writing after being pared or shaped into a pen, i.e. a reed-pen; (2) a headless arrow used for drawing lots; (3) an arrow or a dart (Aqrab). It was customary among Arabs to use arrows for drawing lots as well as in gambling, etc.
Commentary:
Many of the facts which the Quran has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen". As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the temple. The priests grew most anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of her and arrange her disposal in marriage with some suitable person. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a غیب (a thing unseen) which the Quran has brought to light.
a
11:50; 12:103.
b
3:38.
413
Many of the facts which the Qur’an has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen." As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the Temple. The priests grew anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of Mary and arrange her disposal in marriage. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a Ghaib (a thing unseen) which the Qur’an has brought to light.
یُلۡقُوۡنَ السَّمۡعَ وَاَکۡثَرُہُمۡ کٰذِبُوۡنَ
سَمْع کے معنے کان کے بھی ہوتے ہیں۔
Important Words:
یلقون السمع (they repeat what they hear). یلقون is derived from لقی and لقیه means, he met or found him or it. ألقی الشیء means, he cast or let fall the thing. ألقیت الیه القول means, I told or communicated to him the saying. ألقیت الیه المودة او بالمودة means, I offered to him love or affection. ألقی الیه السمع means, he listened to him or gave ear to him for listening. یلقون السمع means, they give ear or they communicate to others, tell others or repeat to others what they hear (Lane & Qadir).
2
سَمْع کے معنے کان کے بھی ہوتے ہیں۔
2811
Important Words:
یلقون السمع (they repeat what they hear). یلقون is derived from لقی and لقیه means, he met or found him or it. ألقی الشیء means, he cast or let fall the thing. ألقیت الیه القول means, I told or communicated to him the saying. ألقیت الیه المودة او بالمودة means, I offered to him love or affection. ألقی الیه السمع means, he listened to him or gave ear to him for listening. یلقون السمع means, they give ear or they communicate to others, tell others or repeat to others what they hear (Lane & Qadir).