یَّدۡخُلُوۡنَہَا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "یَّدۡخُلُوۡنَہَا".
جَنّٰتُ عَدۡنٍ یَّدۡخُلُوۡنَہَا یُحَلَّوۡنَ فِیۡہَا مِنۡ اَسَاوِرَ مِنۡ ذَہَبٍ وَّلُؤۡلُؤًا ۖ وَّلِبَاسُہُمۡ فِیۡہَا حَرِیۡرٌ
یہ استعارہ ہے۔ کیونکہ بادشاہ پہلے زمانہ میں جس کو خلعت بخشتے اُسے موتیوں کے ہار پہناتے یا جڑاؤ کنگن دیتے۔ مگر یہ اُن کی مرضی ہوتی تھی کہ آپ پہنتے یا بیویوں کو دیتے۔ یہاں بھی اسی مثال کو لیا ہے۔ جنتیوں کو جب انعام ملیں گے تو جس طرح دنیوی انعام پاکر انسان خوش ہوتا ہے ان انعامات کو پاکر وہ اسی طرح خوش ہوں گے۔ آگے جو لباس اور زیور ان کو دیا جائے گا وہ اپنے ساتھ جنت میں جانے والی بیویوں کو دے دیں گے۔ اس پر کیا اعتراض ہے۔ اگر روحانی ہار مراد ہوں تو مرد خود بھی پہنیں گے۔
a
9:72; 13:24; 16:32; 61:13; 98:9.
b
18:32; 22:24; 76:22.
2
یہ استعارہ ہے۔ کیونکہ بادشاہ پہلے زمانہ میں جس کو خلعت بخشتے اُسے موتیوں کے ہار پہناتے یا جڑاؤ کنگن دیتے۔ مگر یہ اُن کی مرضی ہوتی تھی کہ آپ پہنتے یا بیویوں کو دیتے۔ یہاں بھی اسی مثال کو لیا ہے۔ جنتیوں کو جب انعام ملیں گے تو جس طرح دنیوی انعام پاکر انسان خوش ہوتا ہے ان انعامات کو پاکر وہ اسی طرح خوش ہوں گے۔ آگے جو لباس اور زیور ان کو دیا جائے گا وہ اپنے ساتھ جنت میں جانے والی بیویوں کو دے دیں گے۔ اس پر کیا اعتراض ہے۔ اگر روحانی ہار مراد ہوں تو مرد خود بھی پہنیں گے۔
a
9:72; 13:24; 16:32; 61:13; 98:9.
b
18:32; 22:24; 76:22.
c
9:72; 13:24; 16:32; 61:13; 98:9.
d
18:32; 22:24; 76:22.
جَنّٰتُ عَدۡنٍ یَّدۡخُلُوۡنَہَا وَمَنۡ صَلَحَ مِنۡ اٰبَآئِہِمۡ وَاَزۡوٰجِہِمۡ وَذُرِّیّٰتِہِمۡ ۖ وَالۡمَلٰٓئِکَۃُ یَدۡخُلُوۡنَ عَلَیۡہِمۡ مِّنۡ کُلِّ بَابٍ
40:9.
This verse enunciates a great principle. Any good act that a man does, is done with the intentional or unintentional help or cooperation of his relatives and kinsmen. Therefore, they all are made to participate, proportionately to their share, in the reward he wins.
The various categories of good deeds of believers will, in the next world, be represented as so many gates of Heaven.
40:9.
Commentary:
This verse enunciates a great truth which has been mentioned by the Quran only viz. any good or bad act that a man does is shared by many other persons. The success of a tradesman in his trade or of a farmer in his farming or of an industrialist in his industry is due to the intentional or unintentional cooperation of a good many other individuals. It is for this reason that the Quran has laid down the institution of Zakah and has thereby given to the poor what is due to them in the property of the rich. What is true of a tradesman or an industrialist or an agriculturist is also true of others. Similarly, the wife of a religious missionary who goes to preach in a foreign country is a sharer in his work, for she looks after his children and performs his sundry other duties connected with his household. In the same way his parents and children rightfully have a share in his good work. As, therefore, a man does good works or wins credit with the intentional or unintentional help of his relatives and kinsmen, they all are made to participate proportionately in his rewards, and the Wise and Merciful God has laid down the law that in Heaven all members of the family of a person who has excelled others in virtue, will be placed with him, provided, of course, they have earned a place in Heaven, by their own righteous deeds.
The words, angels shall enter unto them from every gate, are not here used to point out that there will be many gates of Heaven but that the various classes of good deeds of the believers will, in the next world, be represented as so many gates.
d
40:9.
639
本节经文阐明一个伟大的原则。人们的任何善行, 都是其亲属们的有意或无意的帮助和协助的结果。因此使他们都能共享其所获得的奖赏。
a
40:9.
1635
Commentary:
This verse enunciates a great truth which has been mentioned by the Quran only viz. any good or bad act that a man does is shared by many other persons. The success of a tradesman in his trade or of a farmer in his farming or of an industrialist in his industry is due to the intentional or unintentional cooperation of a good many other individuals. It is for this reason that the Quran has laid down the institution of Zakah and has thereby given to the poor what is due to them in the property of the rich. What is true of a tradesman or an industrialist or an agriculturist is also true of others. Similarly, the wife of a religious missionary who goes to preach in a foreign country is a sharer in his work, for she looks after his children and performs his sundry other duties connected with his household. In the same way his parents and children rightfully have a share in his good work. As, therefore, a man does good works or wins credit with the intentional or unintentional help of his relatives and kinsmen, they all are made to participate proportionately in his rewards, and the Wise and Merciful God has laid down the law that in Heaven all members of the family of a person who has excelled others in virtue, will be placed with him, provided, of course, they have earned a place in Heaven, by their own righteous deeds.
The words, angels shall enter unto them from every gate, are not here used to point out that there will be many gates of Heaven but that the various classes of good deeds of the believers will, in the next world, be represented as so many gates.
b
40:9.
1436
This verse enunciates a great principle. Any good act that a man does, is done with the intentional or unintentional help or cooperation of his relatives and kinsmen. Therefore, they all are made to participate, proportionately to their share, in the reward he wins.
1437
The various categories of good deeds of believers will, in the next world, be represented as so many gates of Heaven.
جَنّٰتُ عَدۡنٍ یَّدۡخُلُوۡنَہَا تَجۡرِیۡ مِنۡ تَحۡتِہَا الۡاَنۡہٰرُ ۖ لَہُمۡ فِیۡہَا مَا یَشَآءُوۡنَ ۚ کَذٰلِکَ یَجۡزِی اللّٰہُ الۡمُتَّقِیۡنَ
9:72; 13:24; 35:34; 61:13; 98:9.
The desires of the righteous will become identified with God’s Will, so they will desire only those things which it will be the Will of God to give them.
9:72; 13:24; 35:34; 61:13; 98:9.
Commentary:
The words جنات عدن (Gardens of eternity) signify that the abode of the righteous will beخیر i.e. ideal and perfect. It will necessarily be everlasting, for it is only the defective things that perish. For the meaning of جنات عدن see 9:72.
The clause, through them flow streams, should not be understood to mean that streams will flow through those gardens, for the mere flowing of streams might sometime prove a source of trouble. What is meant here is that the streams will be under the complete control of the Faithful.
The words, they will have therein what they wish for, mean that (1) they will be masters of those gardens and will enjoy perfect freedom and there will be none to rule over them; (2) they will be given whatever they may desire; i.e. their desires will become identified with God’s will, so they will desire only those things which it will be the will of God to give to them.
g
9:72; 13:24; 35:34; 61:13; 98:9.
674
敬畏者所想望的将与安拉的意愿相一致。因此他们只想望那些安拉愿意给予他们的东西。
c
9:72; 13:24; 35:34; 61:13; 98:9.
1833
Commentary:
The words جنات عدن (Gardens of eternity) signify that the abode of the righteous will beخیر i.e. ideal and perfect. It will necessarily be everlasting, for it is only the defective things that perish. For the meaning of جنات عدن see 9:72.
The clause, through them flow streams, should not be understood to mean that streams will flow through those gardens, for the mere flowing of streams might sometime prove a source of trouble. What is meant here is that the streams will be under the complete control of the Faithful.
The words, they will have therein what they wish for, mean that (1) they will be masters of those gardens and will enjoy perfect freedom and there will be none to rule over them; (2) they will be given whatever they may desire; i.e. their desires will become identified with God’s will, so they will desire only those things which it will be the will of God to give to them.
d
9:72; 13:24; 35:34; 61:13; 98:9.
1542
The desires of the righteous will become identified with God’s Will, so they will desire only those things which it will be the Will of God to give them.