ءَاثَٰرِهِمْ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "ءَاثَٰرِهِمْ".
فَلَعَلَّكَ بَٰخِعٌ نَّفْسَكَ عَلَىٰٓ ءَاثَٰرِهِمْ إِن لَّمْ يُؤْمِنُوا۟ بِهَٰذَا ٱلْحَدِيثِ أَسَفًا
26:4.
26:4.
Bakhi‘ being active participle from Bakha‘a which means, he did a thing most effectively, the verse speaks volumes for the Holy Prophet’s concern and solicitude for the spiritual well-being of his people. His grief over their rejection of the Divine Message and opposition to it had almost killed him. God’s Messengers and His Prophets are full of the milk of human kindness. They cry and weep and grieve for mankind. But such is human ingratitude that those very people for whom they feel so deeply persecute them and seek to kill them.
26:4.
Important Words:
باخع نفسک (grieve thyself to death). باخع is active participle from بخع . They say بخع الشاة i.e. he slaughtered the lamb with extraordinary effectiveness so that the knife reached the back of the neck; the verb بخع is used to denote the doing of anything to a great extent or with extraordinary effectiveness or energy. بخع له نصحه means, he gave him his advice most sincerely. بخع نفسه means, he killed himself with wrath or grief. The Quranic expression فلعلک باخع نفسک means, And maybe thou wilt kill thyself with grief being beyond measure eager for their becoming Muslims (Lane).
Commentary:
It is clear from the context that the people spoken of in these verses are the western Christian nations. God had blessed them with material comforts and wealth and had bestowed upon them power, prestige and dominion. But they fell into the grievous error of taking a frail human being as the son of God. The Holy Prophet’s solicitude and concern for the spiritual well-being of these people and his deep grief over their opposition to truth had almost killed him. But such is human ingratitude that from the very people for whom he felt and grieved so much he received nothing but abuse, invective and ridicule. Never, indeed, were selfless love and kindness so ill requited!
The words, if they believe not in this discourse, allude to the reason of the Prophet’s grief. They mean to say that the Quran contains the solution of all those difficult problems that Christian nations had to face in this life, yet these people who have made so much progress in material sciences are so backward in the spiritual science that they are inviting death and destruction by refusing to accept true guidance.
g
26:4.
a
26:4.
2047
Important Words:
باخع نفسک (grieve thyself to death). باخع is active participle from بخع . They say بخع الشاة i.e. he slaughtered the lamb with extraordinary effectiveness so that the knife reached the back of the neck; the verb بخع is used to denote the doing of anything to a great extent or with extraordinary effectiveness or energy. بخع له نصحه means, he gave him his advice most sincerely. بخع نفسه means, he killed himself with wrath or grief. The Quranic expression فلعلک باخع نفسک means, And maybe thou wilt kill thyself with grief being beyond measure eager for their becoming Muslims (Lane).
Commentary:
It is clear from the context that the people spoken of in these verses are the western Christian nations. God had blessed them with material comforts and wealth and had bestowed upon them power, prestige and dominion. But they fell into the grievous error of taking a frail human being as the son of God. The Holy Prophet’s solicitude and concern for the spiritual well-being of these people and his deep grief over their opposition to truth had almost killed him. But such is human ingratitude that from the very people for whom he felt and grieved so much he received nothing but abuse, invective and ridicule. Never, indeed, were selfless love and kindness so ill requited!
The words, if they believe not in this discourse, allude to the reason of the Prophet’s grief. They mean to say that the Quran contains the solution of all those difficult problems that Christian nations had to face in this life, yet these people who have made so much progress in material sciences are so backward in the spiritual science that they are inviting death and destruction by refusing to accept true guidance.
b
26:4.
1664
Bakhi‘ being active participle from Bakha‘a which means, he did a thing most effectively, the verse speaks volumes for the Holy Prophet’s concern and solicitude for the spiritual well-being of his people. His grief over their rejection of the Divine Message and opposition to it had almost killed him. God’s Messengers and His Prophets are full of the milk of human kindness. They cry and weep and grieve for mankind. But such is human ingratitude that those very people for whom they feel so deeply persecute them and seek to kill them.
فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ
43:24.
Men are generally slaves to old usages, traditions and customs. Time-worn ideas and prejudices die hard. Perhaps the greatest obstacle in the way of acceptance of truth by the people, as repeatedly mentioned in the Qur’an, is their strong disinclination to accept new ideas.
43:24.
Important Words:
For یھرعون (hurried on) see 11:79.
Commentary:
Men are generally slaves to old usages, traditions and customs. Time-worn ideas and prejudices die hard. Perhaps the greatest obstacle in the way of acceptance of truth by the people, as repeatedly mentioned in the Quran, is their strong disinclination to accept new ideas. Man is by nature slow to change. This seems to be the significance of this verse.
c
43:24.
1090
人们一般受到惯例、传统和风俗习惯的束缚。陈旧的观念和偏见冥顽不化。正如 «古兰经» 中反复叙述的那样, 人们接受真理的最大障碍, 也许是他们非常不愿意接受的新观念。
a
43:24.
3317
Important Words:
For یھرعون (hurried on) see 11:79.
Commentary:
Men are generally slaves to old usages, traditions and customs. Time-worn ideas and prejudices die hard. Perhaps the greatest obstacle in the way of acceptance of truth by the people, as repeatedly mentioned in the Quran, is their strong disinclination to accept new ideas. Man is by nature slow to change. This seems to be the significance of this verse.
d
43:24.
2489
Men are generally slaves to old usages, traditions and customs. Time-worn ideas and prejudices die hard. Perhaps the greatest obstacle in the way of acceptance of truth by the people, as repeatedly mentioned in the Qur’an, is their strong disinclination to accept new ideas.