أَجِئْتَنَا
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "أَجِئْتَنَا".
قَالُوٓا۟ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
10:79; 11:63, 88.
10:79; 11:63, 88.
10:79; 11:63,88.
Commentary:
Being unable to meet the arguments of Hud, disbelievers took a new line and declared that they would rather die than give up the faith of their fathers. That it was the threatened punishment of God that they challenged Hud to bring upon them is clear from the reply which he gave them and which is contained in the words: Indeed there have already fallen on you punishment and wrath from your Lord, occurring in the following verse.
a
10:79; 11:63, 88.
a
10:79; 11:63,88.
969
Commentary:
Being unable to meet the arguments of Hud, disbelievers took a new line and declared that they would rather die than give up the faith of their fathers. That it was the threatened punishment of God that they challenged Hud to bring upon them is clear from the reply which he gave them and which is contained in the words: Indeed there have already fallen on you punishment and wrath from your Lord, occurring in the following verse.
a
10:79; 11:63, 88.
قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ
7:133.
7:133.
7:133.
Important Words:
تلفتنا (thou mayest turn us away) is derived from لفت. They say لفته i.e. he twisted or wrung or turned him or it in a way different from his or its proper direction. لفته عن رأیه means, he turned him from his opinion (Lane & Aqrab).
Commentary:
The two charges briefly referred to in the words سحر مبین (manifest enchantment) in v. 77 have been explained in the present verse. The first charge implied in the word سحر (enchantment) was that Moses wanted to turn his people away from the truth. In this verse the opponents of Moses are described as saying that he wanted to turn them away from the religion of their forefathers which, in their opinion, as also in the opinion of all enemies of God’s Prophets, was the truth. Their second objection is hinted at in the word مبین i.e. he sought to sow dissensions among the people. This charge has been expressed here in the allegation that Moses and Aaron desired to have dominion in the land, which could be secured only by creating disruption in the existing order of things.
b
7:133.
b
7:133.
1352
Important Words:
تلفتنا (thou mayest turn us away) is derived from لفت. They say لفته i.e. he twisted or wrung or turned him or it in a way different from his or its proper direction. لفته عن رأیه means, he turned him from his opinion (Lane & Aqrab).
Commentary:
The two charges briefly referred to in the words سحر مبین (manifest enchantment) in v. 77 have been explained in the present verse. The first charge implied in the word سحر (enchantment) was that Moses wanted to turn his people away from the truth. In this verse the opponents of Moses are described as saying that he wanted to turn them away from the religion of their forefathers which, in their opinion, as also in the opinion of all enemies of God’s Prophets, was the truth. Their second objection is hinted at in the word مبین i.e. he sought to sow dissensions among the people. This charge has been expressed here in the allegation that Moses and Aaron desired to have dominion in the land, which could be secured only by creating disruption in the existing order of things.
a
7:133.
قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ
26:36.
26:36.
Commentary:
This verse seems to refer to an insidious device of Pharaoh. He told his people that Moses who was a foreigner in Egypt was seeking to turn the ruling dynasty out of Egypt by his clever manoeuvres. He accused Moses of rebellion and revolt against the constituted authority and of aspiring to the leadership of the Egyptians. Thus apprehending in the rise of Moses a threat to his own power and prestige he sought to incite his people against him and thus turn his personal enmity against him into national hatred.
In this verse Pharaoh leaves out Aaron and addresses only Moses. He seems to have regarded Aaron as too insignificant to be considered worthy of notice.
c
26:36.
b
26:36.
2277
Commentary:
This verse seems to refer to an insidious device of Pharaoh. He told his people that Moses who was a foreigner in Egypt was seeking to turn the ruling dynasty out of Egypt by his clever manoeuvres. He accused Moses of rebellion and revolt against the constituted authority and of aspiring to the leadership of the Egyptians. Thus apprehending in the rise of Moses a threat to his own power and prestige he sought to incite his people against him and thus turn his personal enmity against him into national hatred.
In this verse Pharaoh leaves out Aaron and addresses only Moses. He seems to have regarded Aaron as too insignificant to be considered worthy of notice.
b
26:36.
1828
This verse seems to refer to an insidious device of Pharaoh. He told his people that Moses who was a foreigner in Egypt was seeking to turn the ruling dynasty out of Egypt by his clever manoeuvres.
قَالُوٓا۟ أَجِئْتَنَا بِٱلْحَقِّ أَمْ أَنتَ مِنَ ٱللَّٰعِبِينَ
Commentary:
The people of Abraham were such confirmed idolaters that when they saw Abraham preaching against idol-worship they did not at first believe that he was serious and earnest about his preaching. In this verse they have been depicted as asking him whether he was really convinced of the truth of his mission or whether he was only joking and jesting with them.
2393
Commentary:
The people of Abraham were such confirmed idolaters that when they saw Abraham preaching against idol-worship they did not at first believe that he was serious and earnest about his preaching. In this verse they have been depicted as asking him whether he was really convinced of the truth of his mission or whether he was only joking and jesting with them.
قَالُوٓا۟ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
7:71.
7:71.
7:71.
Important Words:
لتأفکنا (that thou turn us away) is derived from أفک (afaka). أفکه means, he changed his or its condition or manner of being; he turned him or it away or back from a thing by lying; he perverted his judgement; he deceived or beguiled him; he lied or said what was untrue (Lane & Aqrab). Almost all these meanings are applicable here.
d
7:71.
a
7:71.
3776
Important Words:
لتأفکنا (that thou turn us away) is derived from أفک (afaka). أفکه means, he changed his or its condition or manner of being; he turned him or it away or back from a thing by lying; he perverted his judgement; he deceived or beguiled him; he lied or said what was untrue (Lane & Aqrab). Almost all these meanings are applicable here.
b
7:71.