أَجْرَ
Appears 8 times in Quran
Occurrences in Quran
Found 8 verses containing "أَجْرَ".
3:172
۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ
English - Hazrat Molavi Sher Ali ra
They rejoice at the favour of Allah and His bounty, and at the fact that Allah suffers not the reward of the believers to be lost.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
وہ اللہ کی نعمت اور فضل کے متعلق خوشخبریاں پاتے ہیں اور یہ (خوشخبریاں بھی پاتے ہیں) کہ اللہ مومنوں کا اجر ضائع نہیں کرے گا۔
French
Ils se réjouissent des grâces d’Allāh et de Sa munificence, ainsi du fait qu’Allāh ne permet pas que soit perdue la récompense des croyants.
German
Sie sind voller Freude über Allahs Gnade und Huld und weil Allah den Lohn der Gläubigen nicht verloren gehen lässt.
Chinese
由于安拉对他们的恩惠和恩典, 与[d]安拉不让信仰者的报酬遭受损失, 他们 (也) 是高兴的。
7:171; 9:129; 11:116.
Italian
Essi si allietano del favore di Allah e della Sua generosità e del fatto che Allah non permette che i credenti perdano la loro ricompensa.
Spanish
Se regocijan por el favor de Al-lah y Su bondad, y porque Al-lah no permite que los creyentes queden sin recompensa.
اردو تفسیرِ صغیر
(ہاں) وہ اس بڑی نعمت پر جو اللہ کی طرف سے (انہیں عطا) ہوئی ہے اور (اس کے) فضل پر اور اس بات پر کہ اللہ مومنوں کا اجر ضائع نہیں کرتا خوش ہو رہے ہیں۔
English - Short Commentary Translation
They rejoice at the favour of Allah and His bounty, and at the fact that [a]Allah suffers not the reward of the believers to be lost.
7:171; 9:129; 11:116.
English - Five Volume Translation
They rejoice at the favour of Allah and His bounty, and at the fact that [b]Allah suffers not the reward of the believers to be lost.[454]
7:171; 9:120; 11:116.
Commentary:
The expression, Allah suffers not the reward of the believers to be lost, means that the works of the believers will not go in vain. They will certainly bring their due reward.
اردو ترجمہ مودودی
وہ اللہ کے انعام اور اس کے فضل پر شاداں و فرحاں ہیں اور ان کو معلوم ہو چکا ہے کہ اللہ مومنوں کے اجر کو ضائع نہیں کرتا
English - Sahih
They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost -
اردو ترجمہ احمد علی
الله کی نعمت اور فضل سے خوش ہوتے ہیں اوراس بات سے کہ الله ایمانداروں کی مزدوری کو ضائع نہیں کرتا
English - Talal Itani
They receive good tidings of Favor from Allah and Bounty and that Allah (does) not let go waste (the) reward (of) the believers.
Chinese Commentary *
Cross Refs:
d
7:171; 9:129; 11:116.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
joyful in blessing and bounty from God, and that God leaves not to waste the wage of the believers.
English - Maududi
They rejoice at the favours and bounties of Allah, and at the awareness that Allah will not cause the reward of the believers to be lost.
English - Ahmed Ali
They rejoice at the kindness and mercy of God; and God does not suffer the wages of the faithful to go waste.
English - Yusuf Ali
They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).
English - Five Volume Commentary *
Cross Refs:
b
7:171; 9:120; 11:116.
454
Commentary:
The expression, Allah suffers not the reward of the believers to be lost, means that the works of the believers will not go in vain. They will certainly bring their due reward.
English - Short Commentary Notes *
Cross Refs:
a
7:171; 9:129; 11:116.
English - Pickthall
They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.
English - Muhammad Ali ra
They rejoice for Allah’s favour and (His) grace, and that Allah wastes not the reward of the believers.
English - Sir Muhammad Zafrullah Khan ra
They rejoice at the favour of Allah and His bounty, and at the realisation that Allah suffers not the reward of the faithful to be lost.
7:171
وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ
English - Hazrat Molavi Sher Ali ra
And as to those who hold fast by the Book, and observe Prayer, surely We suffer not the reward of such righteous people to perish.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور وہ لوگ جو کتاب کو مضبوطی سے پکڑ لیتے ہیں اور نماز کو قائم کرتے ہیں‘ ہم یقیناً اصلاح کرنے والوں کے اجر کو ضائع نہیں کیا کرتے۔
French
Et quant à ceux qui se cramponnent au Livre, et qui observent la Prière, assurément Nous ne laissons pas perdre la récompense des justes.
German
Und diejenigen, die an der Schrift festhalten und das Gebet verrichten – Wir lassen Rechtschaffenen den Lohn nicht verloren gehen.
Chinese
[b]凡保持 (穆撒) 经典和固守拜功的人, 我确实不使正义的人徒劳无功。
31:23.
Italian
E quanto a coloro che s'attengono al libro ed osservano la preghiera, certamente Noi non lasciamo che la ricompensa di siffatti giusti si perda.
Spanish
En cuanto a quienes se aferran al Libro y cumplen la ración, en verdad que no permitiremos que se pierda la recompensa de esos hombres justos.
اردو تفسیرِ صغیر
اور جو لوگ (موسیٰ کی) کتاب کو مضبوطی سے پکڑے ہوئے ہیں اور انہوں نے نماز کو قائم رکھا ہے ہم ایسے مصلحین کے اجر کو ضائع نہیں کریں گے۔
English - Short Commentary Translation
And as for those [a]who hold fast by the Book and observe Prayer, surely We suffer not the reward of the righteous to perish.
31:23.
English - Five Volume Translation
And as to those [a]who hold fast by the Book, and observe Prayer, surely We suffer not the reward of such righteous people to perish.
31:23.
اردو ترجمہ مودودی
جو لوگ کتاب کی پابندی کر تے ہیں اور جنہوں نے نماز قائم رکھی ہے، یقیناً ایسے نیک کردار لوگوں کا اجر ہم ضائع نہیں کریں گے
English - Sahih
But those who hold fast to the Book and establish prayer - indeed, We will not allow to be lost the reward of the reformers.
اردو ترجمہ احمد علی
اور جو لوگ کتاب کے پابند ہیں اور نماز کی پابندی کرتے ہیں بے شک ہم نیکی کرنے والوں کا ثواب ضائع نہیں کریں گے
English - Talal Itani
And those who hold fast to the Book, and establish the prayer, indeed, We (will) not [We] let go waste (the) reward (of) the reformers.
Chinese Commentary *
Cross Refs:
b
31:23.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And those who hold fast to the Book, and perform the prayer -- surely We leave not to waste the wage of those who set aright.
English - Maududi
Those who hold fast to the Book and establish Prayer - We shall not allow the reward of such righteous men to go to waste.
English - Ahmed Ali
As for those who adhere to the Book and are firm in devotion, We shall certainly not let the wages of those who are upright to go waste.
English - Yusuf Ali
As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish.
English - Five Volume Commentary *
Cross Refs:
a
31:23.
English - Short Commentary Notes *
Cross Refs:
a
31:23.
English - Pickthall
And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.
English - Muhammad Ali ra
And as for those who hold fast by the Book and keep up prayer -- surely We waste not the reward of the reformers.
English - Sir Muhammad Zafrullah Khan ra
Those who hold fast by the Book, and observe Prayer, should know that surely We suffer not the reward of such righteous people to perish.
9:120
مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌ صَٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
English - Hazrat Molavi Sher Ali ra
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there distresses them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they cause an enemy any injury whatsoever, but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good to be lost.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اہل مدینہ کے لئے اور ان کے اردگرد بسنے والے بادیہ نشینوں کے لئے جائز نہ تھا کہ اللہ کے رسول کو چھوڑ کر پیچھے رہ جاتے، اور نہ ہی یہ مناسب تھا کہ اس کی ذات کے مقابل پر اپنے آپ کو پسند کرلیتے۔ (یہ نفوس کی قربانی لازم تھی) کیونکہ حقیقت یہی ہے کہ انہیں اللہ کی راہ میں کوئی پیاس اور کوئی مشقت اور کوئی بھوک کی مصیبت نہیں پہنچتی اور نہ ہی وہ ایسے رستوں پر چلتے ہیں جن پر (ان کا) چلنا کفار کو غصہ دلاتا ہے اور نہ ہی وہ دشمن سے (دورانِ قتال) کچھ حاصل کرتے ہیں مگر ضرور اس کے بدلے ان کے حق میں ایک نیک عمل لکھ دیا جاتا ہے۔ اللہ احسان کرنے والوں کا اجر ہرگز ضائع نہیں کرتا۔
French
Il ne convenait pas aux habitants de Médine et à ceux des Bédouins qui habitaient autour, qu’ils restent derrière, laissant partir le Messager d’Allāh ou qu’ils préfèrent leurs propres vies à la sienne. La raison en est que dans la voie d’Allāh, ni la soif, ni les fatigues, ni la faim ne les accablent, et qu’ils ne foulent aucune piste qui fasse enrager les mécréants, et qu’ils n’obtiennent aucun avantage sur l’ennemi, sans qu’une bonne œuvre ne soit consignée par écrit en leur faveur pour cela. Assurément, Allāh ne laisse pas perdre la récompense de ceux qui font le bien.
German
Es ziemte sich nicht für die Bewohner von Medina noch für die um sie wohnenden Wüstenaraber, dass sie hinter dem Gesandten Allahs zurückbleiben und ihr Leben dem seinigen vorziehen sollten. Dies, weil weder Durst noch Mühsal noch Hunger sie auf Allahs Weg bedrängt, noch betreten sie einen Pfad, der die Ungläubigen erzürnt, noch fügen sie einem Feinde Leid zu, wofür ihnen nicht ein verdienstliches Werk angeschrieben würde. Allah lässt den Lohn derer, die Gutes tun, nicht verloren gehen.
Chinese
麦地那人及其四周住在沙漠地区的人不应留在安拉使者的后方, 也不应当忽视他的生命而顾虑自己的生命。这 (决定) 是因为他们在安拉的道上所遭受的干渴、疲劳、饥饿, 和触怒不信者的每一步伐, 以及从敌人得来的任何事物, 都被记录于他们的善行之中。安拉一定不让行善者的回报丧失。
Italian
Non era giusto per il popolo di Medina e per gli abitanti dei dintorni, fra i Beduini del deserto, rimanere indietro al messaggero di Allah, o preferire la propria vita alla sua. Ciò perché né sete, né stanchezza, né fame avrebbe potuto colpirli seguendo la via di Allah, né essi faranno un passo che faccia incollerire i miscredenti, né otterranno un vantaggio sul nemico, senza che ciò venga ascritto a loro favore come opera buona. Certo Allah non permette che si perda la ricompensa di quelli che fanno del bene.
Spanish
No había razón para que las gentes de Medina y de sus alrededores de entre los moradores del desierto permanecieran detrás del Mensajero de Al-lah, o que hubieran preferido sus propias vidas a la de él. Esto es porque en el camino de Al-lah no les aflige la sed, la fatiga o el hambre, ni toman una senda que moleste a los incrédulos, ni ganan ventaja al enemigo, sin que se les contara como una buena obra en razón de todo ello. En verdad, Al-lah no permite que se pierda la recompensa de los que hacen el bien.
اردو تفسیرِ صغیر
اہل مدینہ اور جو ان کے ارد گرد دیہاتی (اورجنگلی) رہتے ہیں ان کو مناسب نہ تھا کہ اللہ کے رسول کو (اکیلا) چھوڑ کر آپ پیچھے رہ جاتے اور نہ (یہ کہ) اس کی جان سے بے پرواہ ہو کر اپنی جانوں کی فکر میں لگ جاتے۔ یہ (فیصلہ) اس لئے (کیا جاتا) ہے کہ کوئی پیاس یا تھکان یا بھوک کی گھڑی ان پر اللہ کے رستہ میں نہیں آتی اور نہ وہ کسی زمین پر قدم مارتے ہیں جو کفار کو غصہ دلاتا ہو اور نہ وہ دشمن پر کوئی فتح پاتے ہیں کہ ان کے لئے اس کے بدلہ میں نیک عمل نہ لکھا جاتا ہو۔ اللہ محسنوں کا اجر کبھی ضائع نہیں کرتا۔
English - Short Commentary Translation
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there afflicts them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they gain an advantage over the enemy but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good, to be lost.
English - Five Volume Translation
It was not proper for the people of Medina and those around them from among the Arabs of the desert that they should have remained behind the Messenger of Allah or that they should have preferred their own lives to his. That is because there distresses them neither thirst nor fatigue nor hunger in the way of Allah, nor do they tread a track which enrages the disbelievers, nor do they cause an enemy any injury whatsoever, but there is written down for them a good work on account of it. Surely, Allah suffers not the reward of those who do good to be lost.[1267]
Important Words:
موطأ (track) is derived from وطیء. They say وطئ الشیء he trod upon the thing with his feet or he trampled upon the thing. موطأtherefore, means, a place trod upon; a footstep or footprint (Lane).
Commentary:
The verse relates some of the great advantages which would have accrued to the laggards if they had accompanied the Holy Prophet to Tabuk.
اردو ترجمہ مودودی
مدینے کے باشندوں اور گرد و نواح کے بدویوں کو یہ ہرگز زبیا نہ تھا کہ اللہ کے رسول کو چھوڑ کر گھر بیٹھ رہتے اور اس کی طرف سے بے پروا ہو کر اپنے اپنے نفس کی فکر میں لگ جاتے اس لیے کہ ایسا کبھی نہ ہوگا کہ اللہ کی راہ میں بھوک پیاس اور جسمانی مشقت کی کوئی تکلیف وہ جھیلیں، اور منکرین حق کو جو راہ ناگوار ہے اُس پر کوئی قدم وہ اٹھائیں، اور کسی دشمن سے (عداوت حق کا) کا کوئی انتقام وہ لیں اور اس کے بدلے ان کے حق میں ایک عمل صالح نہ لکھا جائے یقیناً اللہ کے ہاں محسنوں کا حق الخدمت مارا نہیں جاتا ہے
English - Sahih
It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.
اردو ترجمہ احمد علی
مدینہ والوں اور ان کے آس پاس دیہات کے رہنے والوں کو یہ مناسب نہیں تھا کہ الله کے رسول سے پیچھے رہ جائیں اور نہ یہ کہ اپنی جانوں کو اس کی جان سے زیادہ عزیز سمجھیں یہ اس لیے ہے کہ انہیں الله کی راہ میں جو تکلیف پہنچتی ہے پیاس کی یا ماندگی کی یا بھوک کی یاہ وہ ایسی جگہ چلتے ہیں جو کافروں کے غصہ کو بھڑکائے اور یا کافروں سے کوئی چیز چھین لیتے ہیں ہر بات پر ان کے لیے عمل صالح لکھا جاتا ہے بے شک الله نیکی کرنے والوں کا اجر ضائع نہیں کرتا
English - Talal Itani
Not it was (for) the people of the Madinah and who were around them of the bedouins, that they remain behind after the Messenger of Allah, and not they prefer their lives to his life. That is because [they] (does) not afflict them thirst and not fatigue and not hunger in (the) way (of) Allah, and not they step any step that angers the disbelievers and not they inflict on an enemy an infliction except is recorded for them in it (as) a deed righteous. Indeed, Allah (does) not allow to be lost the reward (of) the good-doers.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
It is not for the people of the City and for the Bedouins who dwell around them to stay behind God's Messenger, and to prefer their lives to his; that is because they are smitten neither by thirst, nor fatigue, nor emptiness in the way of God, neither tread they any tread enraging the unbelievers, nor gain any gain from any enemy, but a righteous deed is thereby written to their account; God leaves not to waste the wage of the good-doers.
English - Maududi
It did not behove the people of Madinah and the bedouin Arabs around them that they should refrain from accompanying the Messenger of Allah and stay behind and prefer their own security to his. For whenever they suffer from thirst or weariness or hunger in the Way of Allah, and whenever they tread a place which enrages the unbelievers (whenever anything of this comes to pass), a good deed is recorded in their favour. Allah does not cause the work of the doers of good to go to waste.
English - Ahmed Ali
It was not worthy of the people of Madina, and the Arabs of the desert around them, to abandon the Prophet of God, and to care more for themselves than for him; for there is no hardship or thirst or hunger that they know in the service of God, and no place they walk on where walking provokes the unbelievers, and no harm they receive from the enemy, but is put down as a good deed in their favour. Surely God does not let the recompense of those who do good to go waste.
English - Yusuf Ali
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
English - Five Volume Commentary *
1267
Important Words:
موطأ (track) is derived from وطیء. They say وطئ الشیء he trod upon the thing with his feet or he trampled upon the thing. موطأtherefore, means, a place trod upon; a footstep or footprint (Lane).
Commentary:
The verse relates some of the great advantages which would have accrued to the laggards if they had accompanied the Holy Prophet to Tabuk.
English - Short Commentary Notes *
English - Pickthall
It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.
English - Muhammad Ali ra
It was not proper for the people of Madinah and those round about them of the desert Arabs to remain behind the Messenger of Allah, nor to prefer their own lives to his life. That is because there afflicts them neither thirst nor fatigue nor hunger in Allah’s way, nor tread they a path which enrages the disbelievers, nor cause they any harm to an enemy, but a good work is written down for them on account of it. Surely Allah wastes not the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
It was not proper for the people of Medina and those around them from among the Arabs of the desert to remain behind, leaving the Messenger of Allah to go forth, or to prefer their own security to his. It is so ordained because they endure no thirst, or fatigue or hunger in the cause of Allah, nor do they tread a track which chagrins the disbelievers, nor do they wrest an advantage from the enemy, but there is written down for them a good deed on account of it. Surely, Allah suffers not the reward of those who carry out their duty in the best manner to be lost.
11:116
وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
English - Hazrat Molavi Sher Ali ra
And be thou steadfast; for surely, Allah suffers not the reward of the righteous to perish.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور صبر کر۔ پس اللہ احسان کرنے والوں کا اجر ہرگز ضائع نہیں کرتا۔
French
Et endure avec patience ; assurément Allāh ne laisse pas perdre la récompense des justes.
German
Und sei standhaft, denn Allah lässt den Lohn der Rechtschaffenen nicht verloren gehen.
Chinese
[b]要坚定, 安拉绝不让行善的人的报酬遭受亏损。
12:91.
Italian
E sii costante, perché di sicuro Allah non permette che la ricompensa dei giusti vada perduta.
Spanish
Sé perseverante; en verdad Al-lah no permite que se pierda la recompensa de los justos.
اردو تفسیرِ صغیر
اور صبر (اور استقلال) سے کام لے کیونکہ اللہ نیکو کاروں کے اجر کو ہرگز ضائع نہیں (کیا) کرتا۔
English - Short Commentary Translation
And [a]be thou steadfast; surely, Allah suffers not the reward of the righteous to perish.
12:91.
English - Five Volume Translation
اردو ترجمہ مودودی
اور صبر کر، اللہ نیکی کرنے والوں کا اجر کبھی ضائع نہیں کرتا
English - Sahih
And be patient, for indeed, Allah does not allow to be lost the reward of those who do good.
اردو ترجمہ احمد علی
اور صبر کر بے شک الله نیکی کرنے والوں کا اجر ضائع نہیں کرتا
English - Talal Itani
And be patient, for indeed, Allah (does) not let go waste (the) reward (of) the good-doers.
Chinese Commentary *
Cross Refs:
b
12:91.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And be thou patient; God will not leave to waste the wage of the good-doers.
English - Maududi
And be patient; for indeed Allah never lets the reward of those who do good go to waste.
English - Ahmed Ali
Be steadfast, for verily God does not let the reward of those who are upright and do good to go waste.
English - Yusuf Ali
And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish.
English - Five Volume Commentary *
Cross Refs:
a
12:91.
1496
Commentary:
This verse tells us another great secret of individual and national success. This consists in constancy and steadfastness, which are essential conditions for success.
English - Short Commentary Notes *
Cross Refs:
a
12:91.
English - Pickthall
And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.
English - Muhammad Ali ra
And be patient, for surely Allah wastes not the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
Be steadfast; for surely, Allah suffers not the reward of the righteous to perish.
12:57
وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ ۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ ۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
English - Hazrat Molavi Sher Ali ra
And thus did We establish Joseph in the land. He dwelt therein wherever he pleased. We bestow Our mercy on whomsoever We please, and We suffer not the reward of the righteous to perish.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور اس طرح ہم نے یوسف کو ملک میں تمکنت دی۔ وہ اس میں جہاں چاہتا ٹھہرتا۔ ہم اپنی رحمت جسے چاہیں پہنچاتے ہیں۔ اور ہم احسان کرنے والوں کے اجر کو ضائع نہیں کیا کرتے۔
French
Et c’est ainsi que Nous établîmes Joseph dans le pays. Il était libre de s’y installer où il voulait. Nous accordons Notre miséricorde à qui Nous voulons et Nous ne laisserons pas perdre la récompense des ceux qui font le bien.
German
Also setzten Wir Joseph im Land fest. Er weilte darin, wo immer es ihm gefiel. Wir gewähren Unsere Gnade, wem Wir wollen, und Wir lassen den Lohn der Rechtschaffenen nicht verloren gehen.
Italian
E così Noi stabilimmo Giuseppe nel paese. Lui poteva dimorare ovunque gli piacesse. Noi riversiamo la Nostra grazia su chiunque Ci aggradi e non tolleriamo che la ricompensa del giusto si perda.
Spanish
Y así establecimos a José en el país. Vivió en él en donde quiso. Nosotros concedemos Nuestra Misericordia a quien nos agrada y no permitimos que se pierda la recompensa de los justos.
اردو تفسیرِ صغیر
اور اس طرح (مناسب حالات پیدا کرکے) ہم نے یوسف کو (اس) ملک میں ایک بااختیار عہدہ عطا کیا وہ (اپنی مرضی کے مطابق) جہاں (کہیں) چاہتا ٹھہرتا ہم جسے چاہتے ہیں (اس دنیا میں ہی) اپنی رحمت سے (حصہ) دیتے ہیں اور ہم نیکو کاروں کا اجر ضائع نہیں کیا کرتے۔
English - Short Commentary Translation
English - Five Volume Translation
[a]And thus did We establish Joseph in the land. He dwelt therein wherever he pleased. [b]We bestow Our mercy on whomsoever We please, and We suffer not the reward of the righteous to perish.[1560]
12:22.
2:106; 3:75.
Commentary:
The words, And thus did We establish Joseph in the land, also occur in 12:22, where they are followed by the expression, that We might also teach him the interpretation of things, while in the verse under comment they are succeeded by the sentence, We bestow Our mercy upon whomsoever We please. This is because in the former case Joseph’s mettle was yet to be tried. But now that he had emerged triumphant from the ordeal, he was henceforward to enjoy uniform honour and prosperity.
This verse contains the thirteenth point of resemblance between Joseph and the Holy Prophet. Just as the brethren of Joseph, being jealous of his father’s regard for him, sought to remove him from their way and bring him to grief and dishonour, similarly, the Holy Prophet was compelled to leave his native city by his own kith and kin; but God conferred on him, as on Joseph, honour and distinction; with the difference that, whereas Joseph received his authority and honour from a king, the Holy
Prophet was indebted to no earthly potentate for all the power and glory that came to him. Indeed, the difference in the way in which these two Prophets rose to power and eminence is symbolic of the difference in their spiritual status.
اردو ترجمہ مودودی
اِس طرح ہم نے اُس سرزمین میں یوسفؑ کے لیے اقتدار کی راہ ہموار کی وہ مختار تھا کہ اس میں جہاں چاہے اپنی جگہ بنائے ہم اپنی رحمت سے جس کو چاہتے ہیں نوازتے ہیں، نیک لوگوں کا اجر ہمارے ہاں مارا نہیں جاتا
English - Sahih
And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.
اردو ترجمہ احمد علی
اور ہم نے اس طور پر یوسف کو اس ملک میں بااختیار بنا دیا کہ اس میں جہاں چاہے رہےہم جس پر چاہیں اپنی رحمت متوجہ کر دیں اور ہم نیکی کرنے والوں کا اجر ضائع نہیں کرتے
English - Talal Itani
And thus We established [to] Yusuf in the land to settle therein where ever he willed. We bestow Our Mercy (on) whom We will. And not We let go waste (the) reward (of) the good-doers.
Chinese Commentary *
Cross Refs:
a
12:22.
b
2:106; 3:75.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
So We established Joseph in the land, to make his dwelling there wherever he would. We visit with Our mercy whomsoever We will, and We leave not to waste the wage of the good-doers.
English - Maududi
Thus did We establish Joseph in the land so that he could settle wherever he pleased. We bestow favour, out of Our Mercy, on whomsoever We please, and We do not cause the reward of those who do good to go to waste.
English - Ahmed Ali
Thus We gave Joseph authority in the land so that he lived wherever he liked. We bestow Our favours on whomsoever We please, and do not allow the reward of those who are good to go waste.
English - Yusuf Ali
Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.
English - Five Volume Commentary *
Cross Refs:
a
12:22.
b
2:106; 3:75.
1560
Commentary:
The words, And thus did We establish Joseph in the land, also occur in 12:22, where they are followed by the expression, that We might also teach him the interpretation of things, while in the verse under comment they are succeeded by the sentence, We bestow Our mercy upon whomsoever We please. This is because in the former case Joseph’s mettle was yet to be tried. But now that he had emerged triumphant from the ordeal, he was henceforward to enjoy uniform honour and prosperity.
This verse contains the thirteenth point of resemblance between Joseph and the Holy Prophet. Just as the brethren of Joseph, being jealous of his father’s regard for him, sought to remove him from their way and bring him to grief and dishonour, similarly, the Holy Prophet was compelled to leave his native city by his own kith and kin; but God conferred on him, as on Joseph, honour and distinction; with the difference that, whereas Joseph received his authority and honour from a king, the Holy
Prophet was indebted to no earthly potentate for all the power and glory that came to him. Indeed, the difference in the way in which these two Prophets rose to power and eminence is symbolic of the difference in their spiritual status.
English - Short Commentary Notes *
Cross Refs:
a
12:22.
b
2:106; 3:75.
English - Pickthall
Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.
English - Muhammad Ali ra
And thus did We give to Joseph power in the land -- he had mastery in it wherever he liked. We bestow Our mercy on whom We please, and We waste not the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
Thus did We bring about the assignment of Joseph to a position of authority in the land. He could dwell therein wherever he pleased. We bestow Our mercy on whomsoever We please in this very life, and We suffer not the reward of the righteous to perish.
12:91
قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ ۖ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِى ۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ ۖ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
English - Hazrat Molavi Sher Ali ra
They replied, ‘Art thou Joseph?’ He said, ‘Yes, I am Joseph and this is my brother. Allah has indeed been gracious to us. Verily, whoso is righteous and is steadfast — Allah will never suffer the reward of the good to be lost.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
انہوں نے کہا کیا واقعی تو ہی یوسف ہے؟ اس نے کہا میں ہی یوسف ہوں اور یہ میرا بھائی ہے۔ اللہ نے یقیناً ہم پر بہت احسان کیا ہے۔ یقیناً جو بھی تقویٰ کرے اور صبر کرے تو اللہ ہرگز احسان کرنے والوں کا اجر ضائع نہیں کرتا۔
French
Ils répondirent : « Est-ce bien toi, Joseph ? » Il dit : « Je suis Joseph, et voici mon frère. Sans aucun doute, Allāh a été gracieux envers nous. En vérité, quiconque fait montre de droiture et est constant – Allāh ne permet pas que soit perdue la récompense de ceux qui font de bonnes œuvres. »
German
Sie antworteten: "Bist du etwa gar Joseph?" Er sprach: "Ich bin Joseph, und dies ist mein Bruder. Allah ist fürwahr gnädig gegen uns (beide) gewesen. Fürwahr, wer immer rechtschaffen und standfest ist – nimmermehr lässt Allah den Lohn der Guten verloren gehen."
Chinese
他们说: “你就是尤素夫?” 他说: “是的, 我就是尤素夫, 这是我的弟弟。安拉确实慈悯了我们。的确, 凡敬畏而坚定的人, (他们定受回报。) [a]安拉决不会让行善者的报酬丧失的。”
12:57.
Italian
Replicarono: «Sei veramente tu Giuseppe?» Egli disse: «Sì, io sono Giuseppe e questo è mio fratello. Allah è stato davvero benevolo con entrambi noi. In verità, per chiunque teme Allah ed è saldo, Allah non permette che la ricompensa di chi opera il bene si perda.»
Spanish
Ellos respondieron: “¿Eres tú realmente José?”. Él dijo: “Sí, soy José y éste es mi hermano. Al-lah en verdad ha sido Clemente con los dos. En verdad, quien es justo y perseverante, sepa que Al-lah no permite que se pierda la recompensa de los que hacen buenas obras”.
اردو تفسیرِ صغیر
انہوں نے کہا (کہ) کیا واقعہ میں آپ (ہی) یوسف ہیں؟ اس نے کہا (کہ) ہاں میں ہی یوسف ہوں اور یہ میرا بھائی ہے۔ اللہ نے ہم پر فضل کر دیا ہے حق بات یہی ہے کہ جو (شخص) تقویٰ اختیار کرے اور صبر کرے تو اللہ ایسے محسنوں کا اجر کبھی ضائع نہیں کرتا۔
English - Short Commentary Translation
They replied, ‘Art thou Joseph?’ He said, ‘Yes, I am Joseph and this is my brother. Allah has indeed been gracious to us. Verily, whoso fears Allah and is steadfast–– [b]Allah never suffers the reward of the good to be lost.’
12:57.
English - Five Volume Translation
They replied, ‘Art thou Joseph?’ He said, ‘Yes, I am Joseph and this is my brother. Allah has indeed been gracious to us. Verily, whoso is righteous and is steadfast—[a]Allah will never suffer the reward of the good to be lost.’[1590]
12:57.
Commentary:
The way in which Joseph referred to the past behaviour of his brothers, coupled with the repeated assurance of their father that Joseph was alive, did not take long in suggesting to them the idea that the high dignitary standing before them was no other than Joseph himself. So they asked in surprise, "Art thou Joseph?", upon which Joseph, not desiring to keep them in suspense any longer, at once revealed his identity to them. After having disclosed himself to them, he gently told them that one could not overcome difficulties by merely begging and suffering oneself to be degraded, but that the secret of all success lay in piety and patience, in hard work and in trusting in God Who was ever the Protecting Friend of the righteous.
اردو ترجمہ مودودی
وہ چونک کر بولے "کیا تم یوسفؑ ہو؟" اُس نے کہا، "ہاں، میں یوسفؑ ہوں اور یہ میرا بھائی ہے اللہ نے ہم پر احسان فرمایا حقیقت یہ ہے کہ اگر کوئی تقویٰ اور صبر سے کام لے تو اللہ کے ہاں ایسے نیک لوگوں کا اجر مارا نہیں جاتا"
English - Sahih
They said, "Are you indeed Joseph?" He said "I am Joseph, and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good."
اردو ترجمہ احمد علی
کہا کیا تو ہی یوسف ہے کہا میں ہی یوسف ہوں اور یہ میرا بھائی ہے الله نے ہم پر احسان کیابے شک جو ڈرتا ہے اور صبر کتا ہے تو الله بھی نیکوں کا اجر ضائع نہیں کرتا
English - Talal Itani
They said, "Are you indeed, surely you, Yusuf?" He said, "I am Yusuf and this (is) my brother. Indeed, Allah has been gracious to us. Indeed, he who fears Allah and (is) patient, then indeed, Allah (does) not let go waste (the) reward (of) the good-doers."
Chinese Commentary *
Cross Refs:
a
12:57.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
They said, 'Why, art thou indeed Joseph?' 'I am Joseph,' he said. 'This is my brother. God has indeed been gracious unto us. Whosoever fears God, and is patient -- surely God leaves not to waste the wage of the good-doers.
English - Maududi
They exclaimed: "Are you indeed Joseph?" He said: "Yes, I am Joseph and this is my brother. Allah has surely been gracious to us. Indeed whoever fears Allah and remains patient, Allah does not allow the reward of such people to go to waste."
English - Ahmed Ali
They said: "Surely you are not Joseph!" "I am Joseph," he said, "and this is my brother. God has been gracious to us; for God does not verily deprive those who fear Him and are patient of the recompense of those who are good."
English - Yusuf Ali
They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right."
English - Five Volume Commentary *
Cross Refs:
a
12:57.
1590
Commentary:
The way in which Joseph referred to the past behaviour of his brothers, coupled with the repeated assurance of their father that Joseph was alive, did not take long in suggesting to them the idea that the high dignitary standing before them was no other than Joseph himself. So they asked in surprise, "Art thou Joseph?", upon which Joseph, not desiring to keep them in suspense any longer, at once revealed his identity to them. After having disclosed himself to them, he gently told them that one could not overcome difficulties by merely begging and suffering oneself to be degraded, but that the secret of all success lay in piety and patience, in hard work and in trusting in God Who was ever the Protecting Friend of the righteous.
English - Short Commentary Notes *
Cross Refs:
b
12:57.
English - Pickthall
They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.
English - Muhammad Ali ra
They said: Art thou indeed Joseph? He said: I am Joseph and this is my brother; Allah has indeed been gracious to us. Surely he who keeps his duty and is patient -- Allah never wastes the reward of the doers of good.
English - Sir Muhammad Zafrullah Khan ra
They exclaimed: Are you indeed Joseph? He replied: I am Joseph and this is my brother. Allah has indeed been gracious to us. The truth is that whoso is righteous and is steadfast, Allah does not suffer the Reward of such good ones to be lost.
18:31
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا
English - Hazrat Molavi Sher Ali ra
Verily, those who believe and do good works — surely, We suffer not the reward of those who do good works to be lost.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
یقیناً وہ لوگ جو ایمان لے آئے اور نیک اعمال بجا لائے (سُن لیں کہ) ہم ہرگز اُس کا اجر ضائع نہیں کرتے جس نے عمل کو اچھا بنایا ہو۔
French
En vérité, ceux qui croient et font de bonnes œuvres – assurément, Nous ne laisserons pas perdre la récompense de ceux qui font de bonnes œuvres.
German
Wahrlich, die da glauben und gute Werke tun – wahrlich, Wir lassen den Lohn derjenigen, die gute Werke tun, nicht verloren gehen.
Chinese
凡是信仰而行善的人, [e]我绝不让他们的善行蒙受损失。
7:171; 9:120; 12:57.
Italian
Invero, per coloro che credono e compiono opere buone, di certo Noi non tolleriamo che la ricompensa di chi opera il bene sia perduta.
Spanish
En verdad, para quienes creen y hacen buenas obras, sabed ciertamente que no permitiremos que se pierda la recompensa de quienes hacen buenas obras.
اردو تفسیرِ صغیر
(ہاں) جو لوگ ایمان لائے اور انہوں نے نیک (اور مناسب حال) عمل کیے ہیں (وہ یقیناً بڑے اجر پائیں گے) جنہوں نے اچھے کام کیے ہوں ہم ان کا اجر ہرگز ضائع نہیں کرتے۔
English - Short Commentary Translation
Verily, those who believe and do good works—surely [d]We suffer not the reward of those who do good works to be lost.
7:171; 9:120; 12:57.
English - Five Volume Translation
Verily, those who believe and do good works—surely, [a]We suffer not the reward of those who do good works to be lost.[2071]
7:171; 9:120; 12:57.
Commentary:
As against the futile efforts of the powerful western nations to establish peace in the world, the tiny and seemingly insignificant but honest contributions towards this noble purpose of those good and righteous people—the companions of the Mahdi, will be crowned with success because though deprived of all worldly pomp and glory they will have firm faith in God and will live up to their noble ideals.
اردو ترجمہ مودودی
رہے وہ لوگ جو مان لیں اور نیک عمل کریں، تو یقیناً ہم نیکو کار لوگوں کا اجر ضائع نہیں کیا کرتے
English - Sahih
Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.
اردو ترجمہ احمد علی
بے شک جو لوگ ایمان لائے اور اچھے کام کیے ہم بھی اس کا اجر ضائع نہیں کریں گے جس نے اچھے کام کیے
English - Talal Itani
Indeed, those who believed and did the good deeds, indeed, We will not let go waste (the) reward (of one) who does good deeds.
Chinese Commentary *
Cross Refs:
e
7:171; 9:120; 12:57.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Surely those who believe, and do deeds of righteousness -- surely We leave not to waste the wage of him who does good works;
English - Maududi
As for those who believe and do good We shall not cause their reward to be lost.
English - Ahmed Ali
But surely We do not let the reward of those who believe and do the right to go waste.
English - Yusuf Ali
As to those who believe and work righteousness, verily We shall not suffer to perish the reward of any who do a (single) righteous deed.
English - Five Volume Commentary *
Cross Refs:
a
7:171; 9:120; 12:57.
2071
Commentary:
As against the futile efforts of the powerful western nations to establish peace in the world, the tiny and seemingly insignificant but honest contributions towards this noble purpose of those good and righteous people—the companions of the Mahdi, will be crowned with success because though deprived of all worldly pomp and glory they will have firm faith in God and will live up to their noble ideals.
English - Short Commentary Notes *
Cross Refs:
d
7:171; 9:120; 12:57.
English - Pickthall
Lo! as for those who believe and do good works - Lo! We suffer not the reward of one whose work is goodly to be lost.
English - Muhammad Ali ra
As for those who believe and do good, We waste not the reward of him who does a good work.
English - Sir Muhammad Zafrullah Khan ra
Those who believe and work righteousness shall have their reward; We suffer not the reward of those who act virtuously to be lost.
28:26
فَجَآءَتْهُ إِحْدَىٰهُمَا تَمْشِى عَلَى ٱسْتِحْيَآءٍ قَالَتْ إِنَّ أَبِى يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا ۚ فَلَمَّا جَآءَهُۥ وَقَصَّ عَلَيْهِ ٱلْقَصَصَ قَالَ لَا تَخَفْ ۖ نَجَوْتَ مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
English - Hazrat Molavi Sher Ali ra
And one of the two women came to him, walking bashfully. She said, ‘My father calls thee that he may reward thee for thy having watered our flocks for us.’ So when he came to him and told him the story, he said, ‘Fear not; thou hast escaped from the unjust people.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس ان دونوں میں سے ایک اس کے پاس حیا سے لجاتی ہوئی آئی۔ اس نے کہا یقیناً میرا باپ تجھے بلاتا ہے تاکہ تجھے اس کا بدلہ دے جو تُو نے ہماری خاطر پانی پلایا۔ پس جب وہ اس کے (باپ کے) پاس آیا اور سارا واقعہ اس کے سامنے بیان کیا اس نے کہا خوف نہ کر تُو ظالم قوم سے نجات پا چکا ہے۔
French
Et l’une des deux vint à lui, marchant avec timidité. Elle dit : « Mon père t’appelle afin de te récompenser pour avoir abreuvé nos troupeaux pour nous. » Alors quand il vint à lui, et lui eut raconté toute l'histoire, il dit : « Ne crains pas ; tu as échappé au peuple injuste. »
German
Und eine der beiden kam schamhaft zu ihm gegangen. Sie sprach: "Mein Vater ruft dich, damit er dir Lohn geben kann dafür, dass du (unser Vieh) für uns getränkt hast." Als er nun zu ihm kam und ihm seine Geschichte erzählte, sprach er: "Fürchte dich nicht; du bist dem ruchlosen Volk entronnen."
Chinese
(在那以后,) 两女之中一个含羞地走来, 说: “我父亲请你 (进)去, 要付给你为我们饮 (羊) 的报酬。” 他来到他 (两女的父亲) 面前, 并向他叙述了自己的一切遭遇。(那位) 老人说: “不要害怕, 你现在已脱离了不义的人们的(掌握)。”
Italian
E una delle due donne gli si avvicinò, con passo timido. E disse: «Mio padre ti chiama per ricompensarti di aver abbeverato i nostri greggi per noi.» Così, quando andò da lui e gli raccontò la storia, quello disse: «Non temere. Sei sfuggito a gente ingiusta.»
Spanish
Una de dos mujeres se acercó a él, andando recatadamente. ijo: “Mi padre te llama para recompensarte por habernos abrevado nuestro ganado”. Así, cuando llegó a él y le contó la historia, dijo: “No temas; te has librado de un pueblo injusto”.
اردو تفسیرِ صغیر
اس کے بعد ان دونوں لڑکیوں میں سے ایک چلتی ہوئی آئی اور وہ شرما رہی تھی اور اس نے کہا میرا باپ تجھے بلاتا ہے تا کہ تجھے ہماری جگہ پر (جانوروں کو) پانی پلانے کا اجر عطا کرے۔ پس جب وہ اس (یعنی لڑکیوں کے باپ) کے پاس آیا اور اس کے آگے (اپنا) سارا واقعہ بیان کیا تو اس نے کہا ڈر نہیں‘ تو اب ظالم قوم کے پنجہ سے نجات پا گیا ہے۔
English - Short Commentary Translation
And one of the two women came to him, walking bashfully. She said, ‘My father calls thee that he may reward thee for thy having watered our flocks for us.’ So when he came to him and told him the story, he said, ‘Fear not; thou hast escaped from the unjust people.’[2210]
The words, thou hast escaped from the unjust people, show that on hearing Moses’s story the old and righteous man was convinced that Moses had committed no murder and that the death of the Egyptian was only accidental. On the other hand he dubbed and denounced the Egyptians as a wicked people.
English - Five Volume Translation
And one of the two women came to him, walking bashfully. She said, ‘My father calls thee that he may reward thee for thy having watered our flocks for us.’ So when he came to him and told him the story, he said, ‘Fear not; thou hast escaped from the unjust people.’[2894]
Commentary:
The words, "thou has escaped from the wicked people," show that on hearing Moses’ story the old and righteous man was convinced that Moses had committed no murder and that the death of the Egyptian was only accidental. On the other hand he dubbed and denounced the Egyptians as a wicked people.
اردو ترجمہ مودودی
(کچھ دیر نہ گزری تھی کہ) ان دونوں عورتوں میں سے ایک شرم و حیا سے چلتی ہوئی اس کے پاس آئی اور کہنے لگی "میرے والد آپ کو بُلا رہے ہیں تاکہ آپ نے ہمارے جانوروں کو پانی جو پلایا ہے اس کا اجر آپ کو دیں" موسیٰؑ جب اس کے پاس پہنچا اور اپنا سارا قصہ اسے سُنایا تو اس نے کہا "کچھ خوف نہ کرو، اب تم ظالموں سے بچ نکلے ہو"
English - Sahih
Then one of the two women came to him walking with shyness. She said, "Indeed, my father invites you that he may reward you for having watered for us." So when he came to him and related to him the story, he said, "Fear not. You have escaped from the wrongdoing people."
اردو ترجمہ احمد علی
پھر ان دونوں میں سے ایک اس کے پاس شرم سے چلتی ہوئی آئی کہا میرے باپ نے تمہیں بلایا ہے کہ تمہیں پلائی کی اجرت دے پھر جب اس کے پاس پہنچا اور اس کے تمام حال بیان کیا کہا خوف نہ کر تواس بے انصاف قوم سے بچ آیا ہے
English - Talal Itani
Then came to him one of the two women walking with shyness. She said, "Indeed, my father calls you, that he may reward you (the) reward (for) what you watered for us." So when he came to him and narrated to him the story, he said, "(Do) not fear. You have escaped from the people - the wrongdoers."
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Then came one of the two women to him, walking modestly, and said, 'My father invites thee, that he may recompense thee with the wage of thy drawing water for us.' So when he came to him and had related to him the story, he said, 'Be not afraid; thou hast escaped from the people of the evildoers.'
English - Maududi
Soon thereafter one of the two women came to him, walking bashfully, and said: "My father invites you that he may reward you for your having watered our flocks for us. " When Moses came to him and narrated to him the whole of his story, he said: "Have no fear. You are now safe from the iniquitous people."
English - Ahmed Ali
Then one of the (maidens) came to him walking bashfully, (and) said: "My father invites you that he may repay you for having watered our flock." So, when (Moses) came to him and told him his story, he said: "Have no fear. You have escaped from the wicked people."
English - Yusuf Ali
Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear thou not: (well) hast thou escaped from unjust people."
English - Five Volume Commentary *
2894
Commentary:
The words, "thou has escaped from the wicked people," show that on hearing Moses’ story the old and righteous man was convinced that Moses had committed no murder and that the death of the Egyptian was only accidental. On the other hand he dubbed and denounced the Egyptians as a wicked people.
English - Short Commentary Notes *
2210
The words, thou hast escaped from the unjust people, show that on hearing Moses’s story the old and righteous man was convinced that Moses had committed no murder and that the death of the Egyptian was only accidental. On the other hand he dubbed and denounced the Egyptians as a wicked people.
English - Pickthall
Then there came unto him one of the two women, walking shyly. She said: Lo! my father biddeth thee, that he may reward thee with a payment for that thou didst water (the flock) for us. Then, when he came unto him and told him the (whole) story, he said: Fear not! Thou hast escaped from the wrongdoing folk.
English - Muhammad Ali ra
Then one of the two women came to him walking bashfully. She said: My father invites thee that he may reward thee for having watered for us. So when he came to him and related to him the story, he said: Fear not, thou art secure from the iniquitous people.
English - Sir Muhammad Zafrullah Khan ra
Presently, one of the two damsels came up to him walking modestly and said: My father calls thee that he may reward thee for thy having watered our flocks for us. When Moses came to their father and gave him an account of himself, he said: Be not afraid; thou hast escaped from the unjust people.