أَزْوَٰجِكُمْ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "أَزْوَٰجِكُمْ".
وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُوا۟ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
如果一个穆斯林的妻子逃到不信者那儿, 之后, 不信者的一个妇女被穆斯林俘获, 或她从不信者那儿逃来加入穆斯林社会, 那么, 信真主的丈夫婚前送给现在逃跑的妻子的彩礼的损失可以弥补, 那是该由那妻子加入了穆斯林社会的丈夫所出的一笔钱 (假如双方婚前彩礼相等)。如有差额, 由穆斯林集体补足, 或像有的权威学者所说的那样, 从国家所有的战利品中提取。عَاقَبْتُمْ (‘Aqabtum) 还有 غَنِمْتُمْ (Ghanimtum) 的意思, 就是:你得到了战利品。这样的安排是必要的, 因为不信者有可能拒绝归还信真主的丈夫送给妻子的婚前彩礼, 虽然妻子逃跑到他那里。
یعنی جو مسلمان اپنی بیویوں کے فرار یا جنگی قیدی بن جانے کی وجہ سے نقصان اٹھائیں حکومت اس کا بدلہ کافر جنگی قیدی کی صورت میں ادا نہ کرے بلکہ اپنی طرف سے مالی نقصان کا معاوضہ ادا کرے تا عورت کی جو عزت اسلام قائم کرنا چاہتا ہے اس کو ٹھیس نہ لگے۔
If the wife of a Muslim deserts to disbelievers and thereafter a woman from among disbelievers is taken prisoner by the Muslims, or she flees from disbelievers and joins the Muslim Community, then the believing husband is to be compensated from the loss of the dowry paid by him to his deserting wife from the sum due to the disbelieving husband whose wife has joined the Muslim Community if the dowries are equal, but the deficiency, if any, is to be made up collectively by Muslims, or, as some authorities say, from the booty acquired by the State, the word ‘Aqabtum also meaning Ghanimtum, i.e. you have acquired booty. This arrangement was necessary as disbelievers would refuse to return the dowries paid by their believing husbands to the women who had deserted to the former.
Important Words:
عاقبتم (you have your turn) is derived from عقب. They say عقب الرجل i.e. he took from the man’s property the like of what the latter had taken from him. عاقبه means, he did a thing with the man alternately and taking his turn; he retaliated (Lane & Aqrab).
Commentary:
If the wife of a Muslim deserts to disbelievers and thereafter a woman from among disbelievers is taken by Muslims as prisoner of war, or she flees from disbelievers and joins the Muslim Community, then the believing husband is to be compensated for the loss of the dowry paid by him to his deserting wife from the sum due to the disbelieving husband whose wife has joined the Muslim Community if the dowries are equal, but the deficiency, if any, is to be made up collectively by Muslims, or, as some authorities say, from the booty acquired by Muslims in war; the word عاقبتم meaning غنمتم i.e. you have acquired booty. This arrangement was necessary as disbelievers refused to return the dowries paid by their believing husbands to the women who had deserted to them.
1416
如果一个穆斯林的妻子逃到不信者那儿, 之后, 不信者的一个妇女被穆斯林俘获, 或她从不信者那儿逃来加入穆斯林社会, 那么, 信真主的丈夫婚前送给现在逃跑的妻子的彩礼的损失可以弥补, 那是该由那妻子加入了穆斯林社会的丈夫所出的一笔钱 (假如双方婚前彩礼相等)。如有差额, 由穆斯林集体补足, 或像有的权威学者所说的那样, 从国家所有的战利品中提取。عَاقَبْتُمْ (‘Aqabtum) 还有 غَنِمْتُمْ (Ghanimtum) 的意思, 就是:你得到了战利品。这样的安排是必要的, 因为不信者有可能拒绝归还信真主的丈夫送给妻子的婚前彩礼, 虽然妻子逃跑到他那里。
2
یعنی جو مسلمان اپنی بیویوں کے فرار یا جنگی قیدی بن جانے کی وجہ سے نقصان اٹھائیں حکومت اس کا بدلہ کافر جنگی قیدی کی صورت میں ادا نہ کرے بلکہ اپنی طرف سے مالی نقصان کا معاوضہ ادا کرے تا عورت کی جو عزت اسلام قائم کرنا چاہتا ہے اس کو ٹھیس نہ لگے۔
4219
Important Words:
عاقبتم (you have your turn) is derived from عقب. They say عقب الرجل i.e. he took from the man’s property the like of what the latter had taken from him. عاقبه means, he did a thing with the man alternately and taking his turn; he retaliated (Lane & Aqrab).
Commentary:
If the wife of a Muslim deserts to disbelievers and thereafter a woman from among disbelievers is taken by Muslims as prisoner of war, or she flees from disbelievers and joins the Muslim Community, then the believing husband is to be compensated for the loss of the dowry paid by him to his deserting wife from the sum due to the disbelieving husband whose wife has joined the Muslim Community if the dowries are equal, but the deficiency, if any, is to be made up collectively by Muslims, or, as some authorities say, from the booty acquired by Muslims in war; the word عاقبتم meaning غنمتم i.e. you have acquired booty. This arrangement was necessary as disbelievers refused to return the dowries paid by their believing husbands to the women who had deserted to them.
3032
If the wife of a Muslim deserts to disbelievers and thereafter a woman from among disbelievers is taken prisoner by the Muslims, or she flees from disbelievers and joins the Muslim Community, then the believing husband is to be compensated from the loss of the dowry paid by him to his deserting wife from the sum due to the disbelieving husband whose wife has joined the Muslim Community if the dowries are equal, but the deficiency, if any, is to be made up collectively by Muslims, or, as some authorities say, from the booty acquired by the State, the word ‘Aqabtum also meaning Ghanimtum, i.e. you have acquired booty. This arrangement was necessary as disbelievers would refuse to return the dowries paid by their believing husbands to the women who had deserted to the former.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوًّا لَّكُمْ فَٱحْذَرُوهُمْ ۚ وَإِن تَعْفُوا۟ وَتَصْفَحُوا۟ وَتَغْفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
عَفْو۔ صَفْح اور مَغْفِرَۃ بظاہر ہم معنے لفظ ہیں۔ لیکن درحقیقت ان کے معنوں میں فرق ہے۔ عَفْو ایسے معاف کرنے کو کہتے ہیں جس میں دل سے معاف کیا جائے اور صَفْحٌ اس معاف کرنے کو کہتے ہیں جس میں سزا دینے سے گریز کیا جائے اور غُفْرَان ایسی معافی کو کہتے ہیں جس میں گنہگار کے گناہ کا بھی لوگوں سے ذکر نہ کیا جائے اور اس طرح گناہ کی بالکل پردہ پوشی کر دی جائے۔
Commentary:
Whereas in the previous verses emphasis was laid on obedience to Allah and His Messenger, the present verse draws attention to the necessity of guarding against some of the things that militate against that obedience—our love for our near and dear ones. If we allow them to stand in the way of our loyalty to God and submission to Divine laws, they become our enemies whom we should specially guard against.
1
عَفْو۔ صَفْح اور مَغْفِرَۃ بظاہر ہم معنے لفظ ہیں۔ لیکن درحقیقت ان کے معنوں میں فرق ہے۔ عَفْو ایسے معاف کرنے کو کہتے ہیں جس میں دل سے معاف کیا جائے اور صَفْحٌ اس معاف کرنے کو کہتے ہیں جس میں سزا دینے سے گریز کیا جائے اور غُفْرَان ایسی معافی کو کہتے ہیں جس میں گنہگار کے گناہ کا بھی لوگوں سے ذکر نہ کیا جائے اور اس طرح گناہ کی بالکل پردہ پوشی کر دی جائے۔
4265
Commentary:
Whereas in the previous verses emphasis was laid on obedience to Allah and His Messenger, the present verse draws attention to the necessity of guarding against some of the things that militate against that obedience—our love for our near and dear ones. If we allow them to stand in the way of our loyalty to God and submission to Divine laws, they become our enemies whom we should specially guard against.