أَمْرَهُم
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "أَمْرَهُم".
فَتَنَٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ
Commentary:
This verse shows that the warning which Moses held out to the magicians in the words, forge not a lie against Allah, had had its effect on them with the result that some of them seemed to have wavered and vacillated. The words, they argued their affair among themselves, indicate that disagreement arose between them whether or not they should oppose Moses. Therefore in order to come to a final decision whether they should enter the lists against him or should withdraw, they held a secret consultation.
2282
Commentary:
This verse shows that the warning which Moses held out to the magicians in the words, forge not a lie against Allah, had had its effect on them with the result that some of them seemed to have wavered and vacillated. The words, they argued their affair among themselves, indicate that disagreement arose between them whether or not they should oppose Moses. Therefore in order to come to a final decision whether they should enter the lists against him or should withdraw, they held a secret consultation.
وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ ۖ كُلٌّ إِلَيْنَا رَٰجِعُونَ
23:54.
یعنی بعض ٹکڑے کسی حصہ قوم کے فائدے کے لئے بنا دئے تھے اور بعض ٹکڑے کسی حصہ قوم کے فائدہ کے لئے بنا دئے تھے۔ چنانچہ آج کل علماء نے بھی اپنا رُعب جمانے کے لئے کئی قسم کے جمعیتیں بنا لی ہیں۔ کوئی جمعیۃ العلماء کہلاتی ہے کوئی ندوۃ العلماء۔ کوئی حنفیوں‘ بریلویوں اور اہل حدیثوں کی جمعیت ہے اور بظاہر یہ معلوم ہوتا ہے کہ وہ اسلام کی شوکت بڑھانے کے لئے عمل کر رہے ہیں لیکن حقیقت میں وہ اپنی مجلسوں اور اپنے لیڈروں کے اعزاز کو بڑھانے کی کوشش کر رہے ہیں۔
23:54.
One class of people—the righteous servants of God has been mentioned in the preceding few verses. The present verse refers to another class—those who reject God’s Prophets with the result that they fall victim to differences and disagreements among themselves and come to hold mutually antagonistic beliefs and doctrines.
23:54.
Commentary:
One class of people—the righteous servants of God—has been mentioned in the preceding few verses. The present verse refers to another class—those who always reject God’s Prophets—with the result that they fall victim to differences and disagreements among themselves and come to hold mutually antagonistic beliefs and doctrines.
c
23:54.
3
یعنی بعض ٹکڑے کسی حصہ قوم کے فائدے کے لئے بنا دئے تھے اور بعض ٹکڑے کسی حصہ قوم کے فائدہ کے لئے بنا دئے تھے۔ چنانچہ آج کل علماء نے بھی اپنا رُعب جمانے کے لئے کئی قسم کے جمعیتیں بنا لی ہیں۔ کوئی جمعیۃ العلماء کہلاتی ہے کوئی ندوۃ العلماء۔ کوئی حنفیوں‘ بریلویوں اور اہل حدیثوں کی جمعیت ہے اور بظاہر یہ معلوم ہوتا ہے کہ وہ اسلام کی شوکت بڑھانے کے لئے عمل کر رہے ہیں لیکن حقیقت میں وہ اپنی مجلسوں اور اپنے لیڈروں کے اعزاز کو بڑھانے کی کوشش کر رہے ہیں۔
a
23:54.
2420
Commentary:
One class of people—the righteous servants of God—has been mentioned in the preceding few verses. The present verse refers to another class—those who always reject God’s Prophets—with the result that they fall victim to differences and disagreements among themselves and come to hold mutually antagonistic beliefs and doctrines.
d
23:54.
1916
One class of people—the righteous servants of God has been mentioned in the preceding few verses. The present verse refers to another class—those who reject God’s Prophets with the result that they fall victim to differences and disagreements among themselves and come to hold mutually antagonistic beliefs and doctrines.
فَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ زُبُرًا ۖ كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ
一位先知逝世后, 他的追随者中间, 通常开始意见不合。从而分裂成为几个教派。每个教派认为自己是他的真正追随者, 而认为其他教派完全没有真理。
After the death of a Prophet his followers generally begin to differ among themselves and split up into sects and factions, each sect regarding itself as his true followers and other sects as devoid of all truth.
2:94.
Commentary:
It is a sad story repeated again and again in the history of every religion that after the departure of a prophet his followers begin to differ among themselves and become split up into sects and sections, every sect regarding itself as the true follower of their prophet and other sects as devoid of all truth, while the fact remains that every sect possesses some elements of truth. This is one meaning of the verse. The other meaning may be that the followers of every Prophet have always looked upon the followers of other religions as devoid of all truth while the truth is that all religions have proceeded from the same Divine Source and therefore their teachings possess a substantial measure of truth, though the whole and perfect truth is to be found in a religion which combines in its teaching all that is best in other religions. That religion is Islam.
890
一位先知逝世后, 他的追随者中间, 通常开始意见不合。从而分裂成为几个教派。每个教派认为自己是他的真正追随者, 而认为其他教派完全没有真理。
b
2:94.
2547
Commentary:
It is a sad story repeated again and again in the history of every religion that after the departure of a prophet his followers begin to differ among themselves and become split up into sects and sections, every sect regarding itself as the true follower of their prophet and other sects as devoid of all truth, while the fact remains that every sect possesses some elements of truth. This is one meaning of the verse. The other meaning may be that the followers of every Prophet have always looked upon the followers of other religions as devoid of all truth while the truth is that all religions have proceeded from the same Divine Source and therefore their teachings possess a substantial measure of truth, though the whole and perfect truth is to be found in a religion which combines in its teaching all that is best in other religions. That religion is Islam.
2003
After the death of a Prophet his followers generally begin to differ among themselves and split up into sects and factions, each sect regarding itself as his true followers and other sects as devoid of all truth.