[1]
بَقِيَ aor. يَبْقَى, inf. n. بَقَآءٌ (JK, S, Msb, K)
and بَاقِيَةٌ; (Msb; [but see this latter below;])
[and accord. to the CK, بَقًى and بَقْىٌ; but this
is a mistake; وَبَقَى و بَقْيًا being there erroneously
put for بَقَى بَقْيًا, explained by what here follows;]
and بَقَى, [by some written بَقَا,] (JK, S, Msb, K,)
aor. as above, (JK,) inf. n. بَقْىٌ, (K,) of the dial.
of Belhárith Ibn-Kaab, (TA,) or of that of Teiyi,
(JK, S, TA,) who in like manner say بَقَتْ instead
of بَقَيَتْ, (S, TA,) and the like is done in other
verbs of the same class, (S, Msb,) whether the
kesreh and the ى be original, as in بَقِىَ and نَسِىَ
and فَنِىَ, or accidental, as in the pass. verbs هُدِىَ
and بُنِىَ; (Msb;) [He, or] it, namely, a thing,
remained, continued, lasted, endured: and was,
or became, permanent, or perpetual; or continued,
lasted, or existed, incessantly, always, endlessly,
or for ever: syn. دَامَ, and ثَبَتَ; (Msb;) contr.
of فَنِىَ: (K:) بَقَآءٌ signifies a thing's remaining,
continuing, lasting, or enduring, in its first state,
to a period determined by the will of God, either
with respect to its corporeal substance, as in the
case of a heavenly orb, or with respect to its kind
only, as in the case of the human and other
animal races; and the continuing, lasting, or
existing, for ever, either by self, as in the instance
of God alone, or otherwise, and thus either with
respect to the corporeal substance, as in the case
of an inhabitant of Paradise, or with respect to
kind only, as in the case of the fruits of the inhabitants of Paradise. (Er-Rághib, TA.) [Hence,]
دَارُ البَقَآءِ [The abode of everlasting existence;] the
world to come. (T in art. دور.) The verb is said
of a thing; and in like manner of a man, as in
بَقِىَ زَمَانًا طَوِيلًا, i. e. He lived [or continued in
life] a long time. (S.) [You say also, بَقِىَ عَلَى
حَالِهِ He, or it, remained, or continued, in his,
or its, state, or condition; i. e., as he, or it, was.
And بَقِىَ عَلَى الشِّدَّةِ He endured, or bore up
against, difficulty, distress, or adversity.] And
بَقِى مِنَ الشَّىْءِ بَقِيَّةٌ [A remain, remainder, remnant, relic, or residue, of the thing remained.]
(S.) And بَقِىَ مِنْهُ كَذَا Such a thing remained,
over and above, and behind, thereof; as also
↓ تبقّى. (Msb.) ＝
1-A2- بَقَاهُ, with ى and with و for
the last radical, (K,) first pers. بَقَيْتُهُ (Lh, S) and
بَقَوْتُهُ, (Lh, TA,) aor. of the former
بَقِىَ , (S,) inf. n.
بَقْىٌ, [of the former verb,] (K,) He looked at
him, or it: (Lh, S, K:) or [so in the K, but in
the S “ and, ”] he watched, or observed, him, or
it: (S, K:) and بَقَيْتُهُ I looked, watched, or
waited, for him, or it; (TA in art. بقو;) as also
بَقَوْتُهُ; (K in that art.;) but the former is the
more approved. (TA in that art.) [See also art.
بقو.] You say also, فُلَانٌ يَبْقِى الشَّىْءَ بِبَصَرِهِ Such
a one looks at the thing, and watches, or observes,
it. (JK.) And it is said in a trad., بَقَيْنَا رَسُولَ ٱللّٰهِ
We looked, watched, or waited, for the Apostle
of God. (S.)