تَتَّبِعُوۡنَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "تَتَّبِعُوۡنَ".
سَیَقُوۡلُ الَّذِیۡنَ اَشۡرَکُوۡا لَوۡ شَآءَ اللّٰہُ مَاۤ اَشۡرَکۡنَا وَلَاۤ اٰبَآؤُنَا وَلَا حَرَّمۡنَا مِنۡ شَیۡءٍ ۚ کَذٰلِکَ کَذَّبَ الَّذِیۡنَ مِنۡ قَبۡلِہِمۡ حَتّٰی ذَاقُوۡا بَاۡسَنَا ۗ قُلۡ ہَلۡ عِنۡدَکُمۡ مِّنۡ عِلۡمٍ فَتُخۡرِجُوۡہُ لَنَاۤ ۖ اِنۡ تَتَّبِعُوۡنَ اِلَّا الظَّنَّ وَاِنۡ اَنۡتُمۡ اِلَّا تَخۡرُصُوۡنَ
16:36; 43:21.
حَتّٰی کا لفظ آیت میں ہے اور اردو میں اس کا ترجمہ لفظ ’’نہ‘‘ کی زیادتی سے ہوا کرتا ہے اس لئے ہم نے اسے بڑھا دیا ہے۔
16:36; 43:21.
16:36; 43:21
Commentary:
Being unable to answer the arguments given against idolatry and man-made laws in the foregoing passage, idolatrous Arabs had recourse to the trite plea in support of idol-worship: If Allah had pleased, we could not have joined gods with Him. From this they inferred that attributing co-partners to God was in accordance with God’s will. The Quran gives four answers to this plea, two in the present verse and two in the next. The first answer is contained in the words: In like manner did those who were before them accuse God’s Messengers of falsehood, until they tasted of Our wrath. These words signify that this plea of theirs is not a new one. The same plea was brought forward by those gone before. If this plea was true, and the act of setting up associate with God was in accordance with God’s will, why should He have punished the previous peoples? The very fact that God punished them for their associating gods with Him shows that this act of theirs was not in accordance with His will. The second answer is contained in the words: Have you any knowledge? Then produce it for us. You follow nothing but mere conjecture. And you do nothing but lie, i.e. you possess no argument based on true knowledge to support your assertion; what you say is mere conjecture. The remaining two answers are given in the next verse.
e
16:36; 43:21.
4
حَتّٰی کا لفظ آیت میں ہے اور اردو میں اس کا ترجمہ لفظ ’’نہ‘‘ کی زیادتی سے ہوا کرتا ہے اس لئے ہم نے اسے بڑھا دیا ہے۔
b
16:36; 43:21
888
Commentary:
Being unable to answer the arguments given against idolatry and man-made laws in the foregoing passage, idolatrous Arabs had recourse to the trite plea in support of idol-worship: If Allah had pleased, we could not have joined gods with Him. From this they inferred that attributing co-partners to God was in accordance with God’s will. The Quran gives four answers to this plea, two in the present verse and two in the next. The first answer is contained in the words: In like manner did those who were before them accuse God’s Messengers of falsehood, until they tasted of Our wrath. These words signify that this plea of theirs is not a new one. The same plea was brought forward by those gone before. If this plea was true, and the act of setting up associate with God was in accordance with God’s will, why should He have punished the previous peoples? The very fact that God punished them for their associating gods with Him shows that this act of theirs was not in accordance with His will. The second answer is contained in the words: Have you any knowledge? Then produce it for us. You follow nothing but mere conjecture. And you do nothing but lie, i.e. you possess no argument based on true knowledge to support your assertion; what you say is mere conjecture. The remaining two answers are given in the next verse.
c
16:36; 43:21.
نَّحۡنُ اَعۡلَمُ بِمَا یَسۡتَمِعُوۡنَ بِہٖۤ اِذۡ یَسۡتَمِعُوۡنَ اِلَیۡکَ وَاِذۡ ہُمۡ نَجۡوٰۤی اِذۡ یَقُوۡلُ الظّٰلِمُوۡنَ اِنۡ تَتَّبِعُوۡنَ اِلَّا رَجُلًا مَّسۡحُوۡرًا
25:9.
25:9.
25:9.
Commentary:
The expression نحن اعلم بما یستمعون به means that God knows full well the object of disbelievers in listening to the Holy Prophet. They listen to him in order to reject him and find fault with him. The expression may also mean that God is fully aware of the mental attitude of disbelievers to the Holy Prophet. They listen to him in a spirit of mockery and hostility.
The verse refers to some of the 'coverings' over the hearts of disbelievers, e.g. (a) they hold idolatrous beliefs; (b) they listen to the Quran in order to mock at it; (c) they look upon the Prophet as too weak to lead a successful movement; (d) they regard him as a victim of deception and (e) they consider him mad. All these various causes of the rejection of the Prophet by disbelievers are implied in the word مسحور (a victim of deception), which possesses a variety of meanings.
a
25:9.
a
25:9.
1977
Commentary:
The expression نحن اعلم بما یستمعون به means that God knows full well the object of disbelievers in listening to the Holy Prophet. They listen to him in order to reject him and find fault with him. The expression may also mean that God is fully aware of the mental attitude of disbelievers to the Holy Prophet. They listen to him in a spirit of mockery and hostility.
The verse refers to some of the 'coverings' over the hearts of disbelievers, e.g. (a) they hold idolatrous beliefs; (b) they listen to the Quran in order to mock at it; (c) they look upon the Prophet as too weak to lead a successful movement; (d) they regard him as a victim of deception and (e) they consider him mad. All these various causes of the rejection of the Prophet by disbelievers are implied in the word مسحور (a victim of deception), which possesses a variety of meanings.
a
25:9.
اَوۡ یُلۡقٰۤی اِلَیۡہِ کَنۡزٌ اَوۡ تَکُوۡنُ لَہٗ جَنَّۃٌ یَّاۡکُلُ مِنۡہَا ۚ وَقَالَ الظّٰلِمُوۡنَ اِنۡ تَتَّبِعُوۡنَ اِلَّا رَجُلًا مَّسۡحُوۡرًا
مَسْحُوْر کے معنے ایسے شخص کے ہیں جس کو کھانا دیا جائے۔ یعنی لوگ اس کو لالچ دینے کے لئے امداد دیں۔
11:13; 17:94.
17:48.
Commentary:
The objection which was begun in the preceding verse is continued in the verse under comment. "The Prophet," the disbelievers say, "should have possessed treasures of wealth which he should have distributed among his followers. He should also have had other accessories of greatness in the form of gardens and fountains. But he has none of these things. He seems to be a bewitched, or, at best a self-deceived man, a man who lives in a world of his own imagination, in a fool’s paradise."
e
11:13; 17:94.
f
17:48.
1
مَسْحُوْر کے معنے ایسے شخص کے ہیں جس کو کھانا دیا جائے۔ یعنی لوگ اس کو لالچ دینے کے لئے امداد دیں۔
b
11:13; 17:94.
c
17:48.
2647
Commentary:
The objection which was begun in the preceding verse is continued in the verse under comment. "The Prophet," the disbelievers say, "should have possessed treasures of wealth which he should have distributed among his followers. He should also have had other accessories of greatness in the form of gardens and fountains. But he has none of these things. He seems to be a bewitched, or, at best a self-deceived man, a man who lives in a world of his own imagination, in a fool’s paradise."
c
11:13; 17:94.
d
17:48.