تُؤْمَرُ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "تُؤْمَرُ".
فَٱصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
5:68.
5:68.
5:68.
Important Words:
فاصدع (so declare openly). اصدع is derived from صدع. They say صدعه i.e. he clave, split or cracked it. صدع الفلاة means, he traversed or crossed the desert as though he clove it. صدعت الشیء means, I made the thing distinct or plain or clear. صدع بالحق means, he spoke the truth openly or aloud. فاصدع بماتؤمر therefore means: (1) cleave thou, or divide thou (their congregation) with that wherewith thou art charged; (2) distinguish thou therewith between the truth and falsehood; (3) reveal thou or make manifest that with which thou art charged and fear not anyone; or utter thou openly or aloud that with which thou art charged; or (4) order thou or decide thou according to that with which thou art charged, etc. (Lane & Aqrab).
Commentary:
The verse signifies that (1) when God’s decision concerning the punishment of the Meccans and the success of the Faithful has been revealed, the Holy Prophet should announce it openly and desist from further reasoning with the disbelievers; (2) the Holy Prophet should now begin to decide all questions in accordance with the ordinances laid down by Islam and thus should help to introduce the new world order. Taken in this sense, the verse will be found to imply a prophecy regarding the coming migration to Medina of the Holy Prophet.
a
5:68.
a
5:68.
1797
Important Words:
فاصدع (so declare openly). اصدع is derived from صدع. They say صدعه i.e. he clave, split or cracked it. صدع الفلاة means, he traversed or crossed the desert as though he clove it. صدعت الشیء means, I made the thing distinct or plain or clear. صدع بالحق means, he spoke the truth openly or aloud. فاصدع بماتؤمر therefore means: (1) cleave thou, or divide thou (their congregation) with that wherewith thou art charged; (2) distinguish thou therewith between the truth and falsehood; (3) reveal thou or make manifest that with which thou art charged and fear not anyone; or utter thou openly or aloud that with which thou art charged; or (4) order thou or decide thou according to that with which thou art charged, etc. (Lane & Aqrab).
Commentary:
The verse signifies that (1) when God’s decision concerning the punishment of the Meccans and the success of the Faithful has been revealed, the Holy Prophet should announce it openly and desist from further reasoning with the disbelievers; (2) the Holy Prophet should now begin to decide all questions in accordance with the ordinances laid down by Islam and thus should help to introduce the new world order. Taken in this sense, the verse will be found to imply a prophecy regarding the coming migration to Medina of the Holy Prophet.
a
5:68.
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ
اس خواب کے اصل معنے یہ تھے کہ تجھے مکہ کی بے آب و گیاہ وادی میں چھوڑ کر آنے والا ہوں۔ جو ایک قسم کی موت ہے اور یہ تعبیر لفظاً پوری ہوئی گو چھری سے ذبح کرنا لفظاً پورا نہ ہوا۔
The Qur’an and the Bible are at variance as to which of his two sons—Ishmael or Isaac—Abraham, in pursuance of God’s command, offered for sacrifice. According to the Bible it was Isaac (Gen. 22: 2). The Qur’an, on the other hand, declares clearly and unequivocally that it was Ishmael. The Bible contradicts itself in this respect. According to it, Abraham was commanded to offer his only son for sacrifice, but Isaac was at no time his only son. Ishmael was senior to Isaac by 13 years and for these many years was Abraham’s only son, and, being also his first born, was doubly dear to him. It stands to reason, therefore, that Abraham must have been required by God to offer for sacrifice his nearest and dearest thing which was his only and first-born son who was Ishmael. Some Christian evangelists have vainly tried to show that, 'Ishmael being of the handmaid, was born after the flesh while Isaac being born of the free woman was by promise' (Galatians, 4: 22, 23). Apart from the fact that Haga
Commentary:
See next verse.
3
اس خواب کے اصل معنے یہ تھے کہ تجھے مکہ کی بے آب و گیاہ وادی میں چھوڑ کر آنے والا ہوں۔ جو ایک قسم کی موت ہے اور یہ تعبیر لفظاً پوری ہوئی گو چھری سے ذبح کرنا لفظاً پورا نہ ہوا۔
3336
Commentary:
See next verse.
2497
The Qur’an and the Bible are at variance as to which of his two sons—Ishmael or Isaac—Abraham, in pursuance of God’s command, offered for sacrifice. According to the Bible it was Isaac (Gen. 22: 2). The Qur’an, on the other hand, declares clearly and unequivocally that it was Ishmael. The Bible contradicts itself in this respect. According to it, Abraham was commanded to offer his only son for sacrifice, but Isaac was at no time his only son. Ishmael was senior to Isaac by 13 years and for these many years was Abraham’s only son, and, being also his first born, was doubly dear to him. It stands to reason, therefore, that Abraham must have been required by God to offer for sacrifice his nearest and dearest thing which was his only and first-born son who was Ishmael. Some Christian evangelists have vainly tried to show that, 'Ishmael being of the handmaid, was born after the flesh while Isaac being born of the free woman was by promise' (Galatians, 4: 22, 23). Apart from the fact that Haga