حَرِّقُوۡہُ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "حَرِّقُوۡہُ".
فَمَا کَانَ جَوَابَ قَوۡمِہٖۤ اِلَّاۤ اَنۡ قَالُوا اقۡتُلُوۡہُ اَوۡ حَرِّقُوۡہُ فَاَنۡجٰٮہُ اللّٰہُ مِنَ النَّارِ ۚ اِنَّ فِیۡ ذٰلِکَ لَاٰیٰتٍ لِّقَوۡمٍ یُّؤۡمِنُوۡنَ
21:69; 37:98.
21:69; 37:98.
Abraham’s account began with the 17th verse and in the 18th verse he gave strong arguments in refutation of Shirk. From 19th to 24th verse, in consonance with the Quranic style and practice which adds to its elegance and beauty, a digression intervened and a great religious principle was briefly discussed in relation to the Holy Prophet. The principle discussed was that when one nation, as a result of its rejection of the Divine Message, falls a victim to decay and decadence another people takes its place. From this verse the thread is taken up of Abraham’s story.
21:69; 37:98.
Commentary:
Abraham’s account began with the 17th verse and in the 18th verse he gave strong arguments in refutation of Shirk. From the 19th to 24th verse, in consonance with the Quranic style and practice which adds to its elegance and beauty, a digression intervened and a great religious principle was briefly discussed in relation to the Holy Prophet. The principle discussed was that when one nation, as the result of its rejection of the Divine Message, falls a victim to decay and decadence another people takes its place. From this verse the thread is taken up of Abraham’s story.
d
21:69; 37:98.
b
21:69; 37:98.
2957
Commentary:
Abraham’s account began with the 17th verse and in the 18th verse he gave strong arguments in refutation of Shirk. From the 19th to 24th verse, in consonance with the Quranic style and practice which adds to its elegance and beauty, a digression intervened and a great religious principle was briefly discussed in relation to the Holy Prophet. The principle discussed was that when one nation, as the result of its rejection of the Divine Message, falls a victim to decay and decadence another people takes its place. From this verse the thread is taken up of Abraham’s story.
a
21:69; 37:98.
2247
Abraham’s account began with the 17th verse and in the 18th verse he gave strong arguments in refutation of Shirk. From 19th to 24th verse, in consonance with the Quranic style and practice which adds to its elegance and beauty, a digression intervened and a great religious principle was briefly discussed in relation to the Holy Prophet. The principle discussed was that when one nation, as a result of its rejection of the Divine Message, falls a victim to decay and decadence another people takes its place. From this verse the thread is taken up of Abraham’s story.
قَالُوۡا حَرِّقُوۡہُ وَانۡصُرُوۡۤا اٰلِہَتَکُمۡ اِنۡ کُنۡتُمۡ فٰعِلِیۡنَ
29:25; 37:98.
29:25; 37:98.
29:25; 37:98.
Commentary:
Being unable to refute Abraham’s argument, no course was left open to his idolatrous people but to have recourse to persecuting and tormenting him and if possible to killing or burning him to death—indeed a very clear but mean confession of their discomfiture and defeat at Abraham’s hands. Similarly did the opponents of the Holy Prophet plot against him. The Quran says: And remember the time when the disbelievers plotted against thee that they might imprison thee or kill thee or expel thee (8:31).
Besides the verse under comment, at two other places in the Quran the plot against Abraham has been mentioned. In 29:25 we have: And the answer of his people was only that they said, 'slay him or burn him' and in 37:98 it is stated: they said, 'Build for him a structure and cast him into the fire.'
b
29:25; 37:98.
b
29:25; 37:98.
2402
Commentary:
Being unable to refute Abraham’s argument, no course was left open to his idolatrous people but to have recourse to persecuting and tormenting him and if possible to killing or burning him to death—indeed a very clear but mean confession of their discomfiture and defeat at Abraham’s hands. Similarly did the opponents of the Holy Prophet plot against him. The Quran says: And remember the time when the disbelievers plotted against thee that they might imprison thee or kill thee or expel thee (8:31).
Besides the verse under comment, at two other places in the Quran the plot against Abraham has been mentioned. In 29:25 we have: And the answer of his people was only that they said, 'slay him or burn him' and in 37:98 it is stated: they said, 'Build for him a structure and cast him into the fire.'
b
29:25; 37:98.