دَیَّارًا
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "دَیَّارًا".
وَقَالَ نُوۡحٌ رَّبِّ لَا تَذَرۡ عَلَی الۡاَرۡضِ مِنَ الۡکٰفِرِیۡنَ دَیَّارًا
یہ بد دعا نہیں کہ سب کافر مارے جائیں‘ بلکہ دعا ہے کہ سب قوم ایمان لے آئے اور کافر کوئی نہ رہے۔
Important Words:
دیار is derived from دار and means, one who lives in a house. They say ما فی الدار دیار i.e. there is no one in the house (Lane).
Commentary:
God’s Prophets are full of the milk of human kindness. Noah’s prayer shows that opposition to him must have been long, persistent and unremitting, and that all his efforts to bring his people to the right path must have been abortive, and that there had remained no possibility for any further addition to his small following, and also that his opponents must have exceeded all legitimate bounds in opposing and persecuting him and his followers, and in indulging in evil pursuits. Matters must have come to such a pass that a man of a compassionate disposition like Noah was constrained to pray against his people. In an identical situation the Holy Prophet’s attitude to his opponents presents a vivid contrast. In the Battle of Uhud, the Holy Prophet had two of his teeth broken. He was badly wounded and bled profusely, and yet the only words that escaped his lips on that occasion, were, "How will a people get salvation who have wounded their Prophet and have smeared his face with blood, for no fault but that he calls them to God. My Lord! forgive my people, they know not what they do" (Zurqani & Hisham).
الارض (the land) in the verse signifies Noah’s own land––Iraq––and not the whole earth. This word has been used at several places in the Quran in the sense of a particular land or country (5:27 & 28:82).
1
یہ بد دعا نہیں کہ سب کافر مارے جائیں‘ بلکہ دعا ہے کہ سب قوم ایمان لے آئے اور کافر کوئی نہ رہے۔
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Important Words:
دیار is derived from دار and means, one who lives in a house. They say ما فی الدار دیار i.e. there is no one in the house (Lane).
Commentary:
God’s Prophets are full of the milk of human kindness. Noah’s prayer shows that opposition to him must have been long, persistent and unremitting, and that all his efforts to bring his people to the right path must have been abortive, and that there had remained no possibility for any further addition to his small following, and also that his opponents must have exceeded all legitimate bounds in opposing and persecuting him and his followers, and in indulging in evil pursuits. Matters must have come to such a pass that a man of a compassionate disposition like Noah was constrained to pray against his people. In an identical situation the Holy Prophet’s attitude to his opponents presents a vivid contrast. In the Battle of Uhud, the Holy Prophet had two of his teeth broken. He was badly wounded and bled profusely, and yet the only words that escaped his lips on that occasion, were, "How will a people get salvation who have wounded their Prophet and have smeared his face with blood, for no fault but that he calls them to God. My Lord! forgive my people, they know not what they do" (Zurqani & Hisham).
الارض (the land) in the verse signifies Noah’s own land––Iraq––and not the whole earth. This word has been used at several places in the Quran in the sense of a particular land or country (5:27 & 28:82).