دُونَ
Appears 8 times in Quran
Occurrences in Quran
Found 8 verses containing "دُونَ".
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا
4:117.
4:117.
Shirk which is tantamount to treason in spiritual terminology extends to loving or trusting a thing or a being as one should love or trust God. The verse only relates to the time after death, i.e. one who dies in a state of Shirk will not be forgiven.
4:117.
Important Words:
یشرك (associates partners) is derived from شرك . They say شرك فیه i.e. he shared or participated with him in it; he was or became his co-partner in it. أشرك بالله means, he attributed to God or associated with Him a partner or co-partner, whether in His person or attributes or dominion, etc. شرك means: (1) participation or co-partnership; (2) the attribution of a co-partner to, or associating a partner with, God, i.e. belief in the plurality of Gods (Lane & Aqrab). شرك in its wider sense is not confined to worshipping idols or looking upon certain beings or things as partners with God or possessing His attributes or sharing in His dominion, etc. It extends to loving a thing or a being as one should love God, or trusting in a thing or a being as one should trust in God, and so on. This latter kind of شرك is known as شرك خفی i.e. the hidden شرك being not easily discernible.
Commentary:
The reference in the verse is not only to idol-worship, but also to such idolatrous practices as are in vogue among common people, even among present-day Muslims, such as the adoration of saints and offering prayers and oblations to them. All such abominable practices are shirk in the sight of God. Butشرك خفی (hidden shirk), i.e. loving or trusting in a thing or being as one should love and trust in God, may be forgiven, if done in ignorance and through lack of proper care, provided one is a sincere believer in God and His Prophet and strives to do good works.
The expression, Allah will not forgive, does not mean that an idolatrous person can never repent or that his repentance cannot be accepted even in the present life. The expression relates to the time after death, i.e. one who dies in a state of shirk will not be forgiven.
a
4:117.
a
4:117.
523
Important Words:
یشرك (associates partners) is derived from شرك . They say شرك فیه i.e. he shared or participated with him in it; he was or became his co-partner in it. أشرك بالله means, he attributed to God or associated with Him a partner or co-partner, whether in His person or attributes or dominion, etc. شرك means: (1) participation or co-partnership; (2) the attribution of a co-partner to, or associating a partner with, God, i.e. belief in the plurality of Gods (Lane & Aqrab). شرك in its wider sense is not confined to worshipping idols or looking upon certain beings or things as partners with God or possessing His attributes or sharing in His dominion, etc. It extends to loving a thing or a being as one should love God, or trusting in a thing or a being as one should trust in God, and so on. This latter kind of شرك is known as شرك خفی i.e. the hidden شرك being not easily discernible.
Commentary:
The reference in the verse is not only to idol-worship, but also to such idolatrous practices as are in vogue among common people, even among present-day Muslims, such as the adoration of saints and offering prayers and oblations to them. All such abominable practices are shirk in the sight of God. Butشرك خفی (hidden shirk), i.e. loving or trusting in a thing or being as one should love and trust in God, may be forgiven, if done in ignorance and through lack of proper care, provided one is a sincere believer in God and His Prophet and strives to do good works.
The expression, Allah will not forgive, does not mean that an idolatrous person can never repent or that his repentance cannot be accepted even in the present life. The expression relates to the time after death, i.e. one who dies in a state of shirk will not be forgiven.
a
4:117.
615
Shirk which is tantamount to treason in spiritual terminology extends to loving or trusting a thing or a being as one should love or trust God. The verse only relates to the time after death, i.e. one who dies in a state of Shirk will not be forgiven.
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَٰلًۢا بَعِيدًا
a
4:49.
b
4:137.
b
4:49.
c
4:137.
583
Commentary:
See note on 4:49.
b
4:49.
c
4:137.
وَقَطَّعْنَٰهُمْ فِى ٱلْأَرْضِ أُمَمًا ۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ ۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَ
7:164.
ثابت ہوا کہ یہ بندر انسان تھے صرف بندر خصلت ہو گئے تھے۔ ورنہ اصل بندر کے نیک ہونے کے کیا معنے؟ کیا بندر نمازیں باجماعت پڑھتے تھے یا سجدے کرتے تھے یا زکٰوۃ دیتے تھے۔
7:164.
7:164.
Commentary:
The prophecy contained in this verse has met with a remarkable fulfilment. No people has been so much harassed and so widely dispersed over the face of the earth as the Jews have been.
d
7:164.
2
ثابت ہوا کہ یہ بندر انسان تھے صرف بندر خصلت ہو گئے تھے۔ ورنہ اصل بندر کے نیک ہونے کے کیا معنے؟ کیا بندر نمازیں باجماعت پڑھتے تھے یا سجدے کرتے تھے یا زکٰوۃ دیتے تھے۔
a
7:164.
1058
Commentary:
The prophecy contained in this verse has met with a remarkable fulfilment. No people has been so much harassed and so widely dispersed over the face of the earth as the Jews have been.
a
7:164.
وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعْمَلُونَ عَمَلًا دُونَ ذَٰلِكَ ۖ وَكُنَّا لَهُمْ حَٰفِظِينَ
34:13; 38:38-39.
شَيْطَانْ (Shaitan) 的意思是一个反叛和顽抗的人, 但也可以是一个专於任何业务的人 (2:15)。这节经文的意思似乎是在说, 那些被素莱曼征服的非以色列人, 依照他的命令被雇用来做各种费力的工作。他们做木工、铁匠、潜水员等即一般被征服的民族中的人们所可以做的职业 (列王纪上，9:21-22)。“他们为他潜水” 这些字, 可能指巴雷恩 (بَحْرَيْن, Bahrain) 和马斯卡特 (مَسْقَطْ, Masqat) 的潜水员, 他们在波斯湾潜水采集珍珠, 他们是为了这个目的而被素莱曼雇用的。
قرآن مجید میں شیطان کا لفظ باغیوں اور سرکشوں کے لئے استعمال ہوا ہے۔ یہاں بھی یہی مراد ہے۔ خلیج فارس کے ساحلوں پر رہنے والے متمرّد لوگ اس کی خدمت پر مامور تھے اور اس کے لئے موتی نکالتے جو بحرین اور مسقط کے علاقہ سے کثرت سے نکلتے ہیں۔
34:13; 38:38-39.
Shaitan meaning a rebel and recalcitrant person and also one who is expert in anything (2:15), the verse purports to say that the non-Israelite people whom Solomon subjugated were employed on various arduous works by his orders. They worked as carpenters, ironsmiths, divers etc. professions which members of a subject race generally adopt (see 1 Kings. 9:21, 22). The words, who dived for him, may refer to the ivers of Bahrain and Muscat who dived in the Persian Gulf for taking out pearls. They were employed for that purpose by Solomon.
34:13-14; 38:38-39.
Commentary:
The word شیطان meaning a rebel and recalcitrant person and also one who is expert in anything (2:15), the verse means to say that the non-Israelite people whom Solomon subjugated were engaged on several arduous works by his orders. They worked as carpenters, iron-smiths, divers etc., professions which members of a subject race generally adopt when living under a ruling race. The fact that Solomon had subjugated peoples of many communities is evident from I Kings 9:20-21 where we read:" And all the people that were left of the Amorites, Hittites, Perizzites, Hivites and Jebusites, which were not of the children of Israel, their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bond service unto this day."
In the words "who dived for him" refer to diving in the Persian Gulf for taking out pearls by divers who were employed for that purpose by Solomon.
c
34:13; 38:38-39.
842
شَيْطَانْ (Shaitan) 的意思是一个反叛和顽抗的人, 但也可以是一个专於任何业务的人 (2:15)。这节经文的意思似乎是在说, 那些被素莱曼征服的非以色列人, 依照他的命令被雇用来做各种费力的工作。他们做木工、铁匠、潜水员等即一般被征服的民族中的人们所可以做的职业 (列王纪上，9:21-22)。“他们为他潜水” 这些字, 可能指巴雷恩 (بَحْرَيْن, Bahrain) 和马斯卡特 (مَسْقَطْ, Masqat) 的潜水员, 他们在波斯湾潜水采集珍珠, 他们是为了这个目的而被素莱曼雇用的。
1
قرآن مجید میں شیطان کا لفظ باغیوں اور سرکشوں کے لئے استعمال ہوا ہے۔ یہاں بھی یہی مراد ہے۔ خلیج فارس کے ساحلوں پر رہنے والے متمرّد لوگ اس کی خدمت پر مامور تھے اور اس کے لئے موتی نکالتے جو بحرین اور مسقط کے علاقہ سے کثرت سے نکلتے ہیں۔
a
34:13-14; 38:38-39.
2413
Commentary:
The word شیطان meaning a rebel and recalcitrant person and also one who is expert in anything (2:15), the verse means to say that the non-Israelite people whom Solomon subjugated were engaged on several arduous works by his orders. They worked as carpenters, iron-smiths, divers etc., professions which members of a subject race generally adopt when living under a ruling race. The fact that Solomon had subjugated peoples of many communities is evident from I Kings 9:20-21 where we read:" And all the people that were left of the Amorites, Hittites, Perizzites, Hivites and Jebusites, which were not of the children of Israel, their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bond service unto this day."
In the words "who dived for him" refer to diving in the Persian Gulf for taking out pearls by divers who were employed for that purpose by Solomon.
b
34:13; 38:38-39.
1910
Shaitan meaning a rebel and recalcitrant person and also one who is expert in anything (2:15), the verse purports to say that the non-Israelite people whom Solomon subjugated were employed on various arduous works by his orders. They worked as carpenters, ironsmiths, divers etc. professions which members of a subject race generally adopt (see 1 Kings. 9:21, 22). The words, who dived for him, may refer to the ivers of Bahrain and Muscat who dived in the Persian Gulf for taking out pearls. They were employed for that purpose by Solomon.
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
52:48.
'The lesser punishment' and 'the greater punishment' may respectively signify, (1) afflictions of the present life and those of the Hereafter; defeat of the Quraish in the Battle of Badr and Fall of Mecca; (3) smaller miseries and misfortunes which befall a disbelieving people by way of warning before their final destruction.
52:48.
Commentary:
The expressions العذاب الادنی (the nearer punishment) and العذاب الاکبر (the greater punishment) may respectively signify: (1) afflictions of the present life and those of the Hereafter or (2) the defeat of the Quraish in the Battle of Badr and the Fall of Mecca when their power was finally and completely broken; or (3) smaller miseries and misfortunes which befall a disbelieving people by way of warning before their final destruction.
a
52:48.
1019
“较小的惩罚” 和 “较大的惩罚” 分别地指示: (1) 今世的折磨和后世的折磨; (2) 古莱西民族在白德尔战役中的失败以及麦加的陷落; (3) 较小的痛苦以及在不信的民族最后毁灭前作为警告而降临他们的灾难。
a
52:48.
3069
Commentary:
The expressions العذاب الادنی (the nearer punishment) and العذاب الاکبر (the greater punishment) may respectively signify: (1) afflictions of the present life and those of the Hereafter or (2) the defeat of the Quraish in the Battle of Badr and the Fall of Mecca when their power was finally and completely broken; or (3) smaller miseries and misfortunes which befall a disbelieving people by way of warning before their final destruction.
d
52:48.
2327
'The lesser punishment' and 'the greater punishment' may respectively signify, (1) afflictions of the present life and those of the Hereafter; defeat of the Quraish in the Battle of Badr and Fall of Mecca; (3) smaller miseries and misfortunes which befall a disbelieving people by way of warning before their final destruction.
أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ
Man is prone to worship false gods in the form of human beings to whom he attributes Divine powers, or objects of nature such as the sun, the moon and the stars, or inanimate things such as gods hewed out of wood and stone, or his own time-worn customs, usages, prejudices and superstitions, his desires, passions, etc.
Commentary:
Man is prone to worship false gods in the form of human beings to whom he attributes Divine powers, such as Jesus, Rama, etc.; or objects of nature such as the sun, the moon and the stars; or inanimate things such as gods hewed out of wood and stone, or his own time-worn customs, usages, prejudices and superstitions, his desires, passions, etc.
3325
Commentary:
Man is prone to worship false gods in the form of human beings to whom he attributes Divine powers, such as Jesus, Rama, etc.; or objects of nature such as the sun, the moon and the stars; or inanimate things such as gods hewed out of wood and stone, or his own time-worn customs, usages, prejudices and superstitions, his desires, passions, etc.
2491
Man is prone to worship false gods in the form of human beings to whom he attributes Divine powers, or objects of nature such as the sun, the moon and the stars, or inanimate things such as gods hewed out of wood and stone, or his own time-worn customs, usages, prejudices and superstitions, his desires, passions, etc.
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Dun means, before and behind in respect of place or time; nearby; present with; other; besides (Lane).
32:22.
Important Words:
دون (besides) among other things means, before and behind in respect of place or time; at, near, nearby; with or present with; other than, beside or besides (Lane & Aqrab).
Commentary:
If یوم (day) in the preceding verse be taken to refer to the Day of Badr, the expression دون ذالک would signify the Divine punishment that overtook the Meccan disbelievers in the form of the destructive "seven year famine," etc. But if یوم refers to the Day of Judgement, the expression would mean the punishments that come upon disbelievers in this life.
c
32:22.
3963
Important Words:
دون (besides) among other things means, before and behind in respect of place or time; at, near, nearby; with or present with; other than, beside or besides (Lane & Aqrab).
Commentary:
If یوم (day) in the preceding verse be taken to refer to the Day of Badr, the expression دون ذالک would signify the Divine punishment that overtook the Meccan disbelievers in the form of the destructive "seven year famine," etc. But if یوم refers to the Day of Judgement, the expression would mean the punishments that come upon disbelievers in this life.
2866
Dun means, before and behind in respect of place or time; nearby; present with; other; besides (Lane).
وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ ۖ كُنَّا طَرَآئِقَ قِدَدًا
Important Words:
قددا (sects following different paths) is the plural of قدة (qiddatun) which is derived from قد. They say قدہ i.e. he cut it or cut it entirely, rent it. قدر means, pieces of a thing; parties, divisions, sects or distinct bodies or classes of men, holding particular tenets or body of tenets, creeds, opinions. صار القوم قددا means, the people became divided into their states or conditions and their desires or erroneous opinions (Lane & Aqrab).
4405
Important Words:
قددا (sects following different paths) is the plural of قدة (qiddatun) which is derived from قد. They say قدہ i.e. he cut it or cut it entirely, rent it. قدر means, pieces of a thing; parties, divisions, sects or distinct bodies or classes of men, holding particular tenets or body of tenets, creeds, opinions. صار القوم قددا means, the people became divided into their states or conditions and their desires or erroneous opinions (Lane & Aqrab).