[1]
ذَكَرَهُ , [aor.
ذَكُرَ ,] inf. n.
ذِكْرَى, (S, A, Msb,)
which is fem., (Msb,) and imperfectly decl., (S,)
and
ذِكْرٌ (A, K) [and
ذُكْرٌ, or, accord. to EtTebreezee, (Ham p. 26,) the latter of these two
but not the former, or, as is said in the Msb.,
both are properly substs., and a distinction is
made between them, as will be shown below,]
and
تَذْكَارٌ, (K,)
He preserved it in his memory:
(K, * TA:)
he remembered it; (S, A;) as also
ذَكَرَهُ بِقَلْبِهِ [to distinguish it from
ذَكَرَ in a sense
afterwards to be explained], (S, Msb,) and
↓
تذكّرهُ; (S, A;) and ↓
اِدَّكَرَهُ (S, K, TA,)
originally
اِذْتَكَرَهُ (S,) and
اِذَّكَرَهُ (TA, and so in
the CK,) and
اِذْدَكَرَهُ (K,) and ↓
استذكرهُ,
(AZ, K,) signify the same as
تذكّرهُ (K)
[as explained above]: ↓
تذكّرهُ signifies also
he
became reminded of it; (Msb;) [and so ↓
ادّكرهُ
and its variations: and ↓
استذكرهُ seems properly
to signify, as also ↓
تذكرّهُ,
he recollected it; or
called it to mind: and
he sought to remember
it: and ↓
استذكر and ↓
تذكّر used intransitively,
he sought, or
endeavoured, to remember.] You
say,
ذَكَرْتُ الشَّىْءَ بَعْدَ النِّسْيَانِ [
I remembered
the thing after forgetting]: (S:) and
ذَكَرْتُ
المَنْسِىَّ and ↓
تَذَكَّرْتُهُ [
I remembered the thing
forgotten, and
I became reminded of it, or
I
recollected it]: (A:) and
ادّكر ↓
بَعْدَ أَمَهٍ, occurring
in the Kur [xii. 45, accord. to one reading of the
last word], means
He remembered [or
became
reminded]
after forgetting. (S) And
رَبَطَ فِى
إِصْبَعِهِ خَيْطًا يَسْتَذْكِرُ ↓
بِهِ حَاجَتِهِ [
He tied upon
his finger a thread or
string, seeking to remember,
or
recollect, or
call to mind, thereby the thing
that he wanted: such a thread or string is commonly called
رَتِيمَةٌ:]: (AZ:) and ↓
استذكر is
used alone with the like signification [i. e.
He
sought to remember]: and also signifies
He
studied a book
and preserved it in his memory,
accord. to the K; but accord. to other lexicons,
he studied a thing
in order to remember it, or
preserve it
in his memory: (TA:) you say,
استذكر ↓
بِدِرَاسَتِهِ He sought to remember by his
studying of a book. (A.) ―
2-b2-
ذَكَرَ حَقَّهُ, (K,)
inf. n.
ذِكْرٌ (TA,)
He was mindful of his right,
or
claim; and did not neglect it. (K.) Agreeably
with this explanation, the words in the Kur
[ii. 231, &c.,]
وَٱذْكُرُوا نِعْمَةَ ٱللّٰهِ عَلَيْكُمْ have been
rendered
And be ye mindful of, and neglect not
to be thankful for, the favour of God conferred
upon you: like as an Arab says to his companion,
اُذْكُرْ حَقِّىعَلَيْكَ Be thou mindful of my claim
upon thee; and neglect it not. (TA.) ―
2-b3- [In like
manner also are explained the words]
وَٱذْكُرُوا مَا
فِيهِ in the Kur [ii. 60],
And study ye what is in
it, and forget it not: or
think ye upon what is in
it: or
do ye what is in it. (Bd.) ―
2-b4- One says,
مَا ٱسْمُكَ أَذْكُرْ, (Fs and Lb, and so in a copy of
the K,) or
أَذْكُرْهُ, (so in another copy of the K,
and in the TA,) the hemzeh of
أَذْكُرْ being disjunctive, (Lb, K,) [in the CK we find
مَا اسمُكَ
اَذْكِرْهُ بقطعِ الهَمْزَةِ مِنْ اَذْكَر, as though the reading were
أَذْكَرْهُ with a disjunctive hemzeh from
أَذْكَرَ, which is manifestly wrong,] and with
fet-h, because it is the hemzeh of the first person
of a triliteral [unaugmented] verb, and with the
ر
mejzoom, because it is the complement of an
interrogative phrase: (Lb:) it is expressive of
disapprobation, (Lb, K,) and means,
Acquaint
me with thy name: [or, lit.,
what is thy name?]
I will remember it, or
I will bear it in mind
(
اذكره): the conditional phrase [if thou tell it to
me] is suppressed because unnecessary, on account
of frequent usage of the saying, and because what
remains is indicative of it: (Lb, MF:) the saying
is a prov.; and is also related with the conjunctive
hemzeh, [
ٱذْكُرْ, or
ٱذْكُرْ; in which case it is
most appropriately rendered,
What is thy name?
Say: or
Tell it] but the reading with the disjunctive hemzeh is that which is commonly
known: (TA:) [for] ＝
1-A2-
ذَكَرَهُ, aor.
ذَكُرَ , (TA,)
inf. n.
ذِكْرَى, fem., [and imperfectly decl,]
(Msb,) and
ذِكْرٌ and
ذُكْرٌ, (TA,) [or the former
of these two (which is the most common of all)
but not the latter, or, as is said in the Msb, both
are properly substs., and a distinction is made
between them, as will be shown below,] also
signifies
He mentioned it; told it; related it;
said it; (TA;) and so
ذَكَرَهُ بِلِسَانِهِ [to distinguish it from
ذَكَرَ in the first sense explained
above]. (S, Msb.) You say
ذَكَرْتُ لِفُلَانٍ حَدِيثَ
كَذَاوَكَذَا I mentioned, or
told, or
related, to
such a one the story of such and such things.
(TA.) And
ذَكَرَ ٱمْرَأُ بِمَا لَيْسَ فِيهِ [
He mentioned,
or
spoke of, a man as having that attribute which
was not in him]. (El-Jámi' es-Sagheer voce
مَنْ)
―
2-b2- And
ذَكَرَهُ (assumed tropical:)
He magnified Him, namely,
God;
celebrated, lauded, or
praised, Him;
asserted his unity; (Zj;) [saying
سُبْحَانَ ٱللّٰهِ, and
الحَمْدُ لِلّٰهِ, and
اَللّٰهُ أَكْبَرُ; or
لَاإِلَاهَ إِلَّاٱللّٰهُ; or
هُوَٱللّٰهُ; or the like.] ―
2-b3- [And, in like manner,
(assumed tropical:)
He spoke well of him, namely, a man;
mentioned him with approbation; eulogized, praised,
or
commended, him: for
ذَكَرَهُ بِالجَمِيلِ, or
بِخَيْرٍ
See
ذِكْرٌ below.] ―
2-b4- Also, contr., [for
ذَكَرَهُ
بِالقَبِيحِ or
بِشَرٍّ] (assumed tropical:)
He spoke evil of him; men-
tioned him with evil words; (Fr;)
mentioned his
vices, or
faults; spoke evil of him behind his
back, or
in his absence, saying of him what would
grieve him if he heard it, but saying what was
true; or merely
said of him what would grieve
him: an elliptical expression in this and in the
contrary sense; what is meant being known.
(Zj.) One says to a man,
لَئِنْ ذَكَرْتَنِى لَتَنْدَمَنَّ,
meaning [
Verily, if thou mention me]
with evil
words [
thou will assuredly repent]: and in like
manner the verb is used in the Kur xxi. 37 and
61: and 'Antarah says,
لَاتَذْكُرِى فَرَسِى وَمَا أَطْعَمْتُهُ
فَيَكُونَ جِلْدُكَ مِثْلَ جِلْدِ الأَجْرَبِ
meaning
Mention thou not reproachfully [
my
horse, and what I have given him for food, for,
if thou do,
thy skin will be like the skin of the
scabby]: (Fr, T:) but AHeyth disallows this
signification of the verb, and explains the saying
of 'Antarah as meaning,
Be not thou fond of
mentioning my horse, and my preferring him
before the family. (T, TA.) ―
2-b5-
ذَكَرَ فُلَانَةَ, inf. n
ذِكْرٌ, [expressly said to be] with kesr, [so in the
CK, and I think it the right reading,] or
ذَكْرٌ,
[so in a MS. copy of the K, and in the TA,]
with fet-h, [so in the TA,]
He demanded such a
one in marriage: or
he addressed himself to
demand her in marriage: (K:) [as though the
mentioning a woman implied a desire to demand
her in marriage:] it occurs in one of these two
senses in a trad. (TA.) ＝
1-A3-
ذَكَرَهُ, inf. n.
ذَكْرٌ,
with fet-h,
He struck him upon his penis. (K.)