سَبِيلَهُۥ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "سَبِيلَهُۥ".
فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًا
یعنی جب موسوی مسیحی زمانہ آنحضرت صلی اللہ علیہ وسلم کے زمانہ سے ملا تو موسوی قوم اور عیسوی قوم نے اپنی عبادت گاہوں کی اصل غرض کو بھلا دیا اور جب مسیحی قوم سے عبادت کی غرض کھوئی گئی تو آسمان کے فرشتوں نے سمجھ لیا کہ اب آخری موعود کا زمانہ آگیا ہے اور وہ خداتعالیٰ کے حکم سے محمد رسول اللہ صلی اللہ علیہ وسلم پر نازل ہونے لگ گئے۔
عبادت گاہ کا مفہوم ہم نے حُوْت سے نکالا ہے جسے اگر خواب یا کشف میں دیکھا جائے تو اس کے معنے نیک لوگوں کی عبادت گاہ کے ہوتے ہیں۔
مچھلی حُوْت کا ترجمہ ہے جس کی تعبیر ہم اوپر لکھ آئے ہیں۔
Hut when seen in a vision denotes houses of worship of the righteous people (Ta‘tirul-Anam). In this sense of the word the expression, when they reached the place where the two seas met, they forgot their fish, signifies that at the time when the Mosaic and the Islamic Dispensations would meet, i.e. when Mosaic Dispensation would cease to function and the Islamic Dispensation would come into force, true righteousness would depart from among the followers of Moses and Jesus, and would henceforward become the special mark of the followers of the new Dispensation (48:30).
Important Words:
سربا (going away swiftly) is derived from سرب. They say سرب الماء i.e. the water flowed. سرب الرجل means, the man went at random. سرب فی الارض means, he went away in the land. سرب (sarabun) means, going away swiftly, a subterranean excavation; a habitation beneath the earth having a passage through it; the burrow or hole of a wild animal; the den of a lion. The Quranic expression فاتخذ سبیله فی البحر سربا means, it (the fish) took its way into the sea swiftly, etc. (Lane & Aqrab).
Commentary:
حوت (fish) when seen in a vision denotes the houses of worship of righteous people (Ta‘tirul-Anam). In this sense of the word the expression, when they reached the place where the two seas met, they forgot their fish, means that at the time when the Mosaic and the Islamic Dispensations met, i.e. when Mosaic Dispensation ceased to function and the Islamic Dispensation came into force, true righteousness would depart from among the followers of Moses and Jesus and would henceforward become the special mark of the followers of the new Dispensation (48:30). The verse under comment also shows that the Islamic Dispensation was, in fact, a continuation of the Mosaic Dispensation. Being two consecutive parts of God’s eternal guidance, no such thing as the "junction of two seas" existed in the time of Moses.
1
یعنی جب موسوی مسیحی زمانہ آنحضرت صلی اللہ علیہ وسلم کے زمانہ سے ملا تو موسوی قوم اور عیسوی قوم نے اپنی عبادت گاہوں کی اصل غرض کو بھلا دیا اور جب مسیحی قوم سے عبادت کی غرض کھوئی گئی تو آسمان کے فرشتوں نے سمجھ لیا کہ اب آخری موعود کا زمانہ آگیا ہے اور وہ خداتعالیٰ کے حکم سے محمد رسول اللہ صلی اللہ علیہ وسلم پر نازل ہونے لگ گئے۔
عبادت گاہ کا مفہوم ہم نے حُوْت سے نکالا ہے جسے اگر خواب یا کشف میں دیکھا جائے تو اس کے معنے نیک لوگوں کی عبادت گاہ کے ہوتے ہیں۔
2
مچھلی حُوْت کا ترجمہ ہے جس کی تعبیر ہم اوپر لکھ آئے ہیں۔
2102
Important Words:
سربا (going away swiftly) is derived from سرب. They say سرب الماء i.e. the water flowed. سرب الرجل means, the man went at random. سرب فی الارض means, he went away in the land. سرب (sarabun) means, going away swiftly, a subterranean excavation; a habitation beneath the earth having a passage through it; the burrow or hole of a wild animal; the den of a lion. The Quranic expression فاتخذ سبیله فی البحر سربا means, it (the fish) took its way into the sea swiftly, etc. (Lane & Aqrab).
Commentary:
حوت (fish) when seen in a vision denotes the houses of worship of righteous people (Ta‘tirul-Anam). In this sense of the word the expression, when they reached the place where the two seas met, they forgot their fish, means that at the time when the Mosaic and the Islamic Dispensations met, i.e. when Mosaic Dispensation ceased to function and the Islamic Dispensation came into force, true righteousness would depart from among the followers of Moses and Jesus and would henceforward become the special mark of the followers of the new Dispensation (48:30). The verse under comment also shows that the Islamic Dispensation was, in fact, a continuation of the Mosaic Dispensation. Being two consecutive parts of God’s eternal guidance, no such thing as the "junction of two seas" existed in the time of Moses.
1705
Hut when seen in a vision denotes houses of worship of the righteous people (Ta‘tirul-Anam). In this sense of the word the expression, when they reached the place where the two seas met, they forgot their fish, signifies that at the time when the Mosaic and the Islamic Dispensations would meet, i.e. when Mosaic Dispensation would cease to function and the Islamic Dispensation would come into force, true righteousness would depart from among the followers of Moses and Jesus, and would henceforward become the special mark of the followers of the new Dispensation (48:30).
قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًا
یعنی جب ترقی کے سامان پیدا ہونے پر قوم عیش و آرام میں مشغول ہوئی تو عبادت گاہ کی حقیقی غرض ہاتھ سے جاتی رہی۔
Sakhrah in the language of dreams and visions denotes 'a life of vice and sin.' So the expression, when we betook ourselves to the rock, signifies that when the two seas would meet, i.e. when the Mosaic Dispensation would come to an end and a new Prophet and a new Dispensation would appear, the Jews and Christians would be sunk into a life of sin and iniquity. The words, it took its way into the sea in a marvellous manner signify that true piety and worship of God would take leave of these peoples.
Commentary:
The pronouns in the expressions, "their fish" (v. 62), "they had gone further" (v. 63) and "we betook ourselves" obviously do not refer to Moses and Jesus because they did not live in the time of the Holy Prophet but to their respective peoples.
صخرة (rock) in the language of dreams and visions denotes "a life of vice and sin." So the expression, when we betook ourselves to the rock, means that when the two seas met i.e. when the Mosaic Dispensation came to an end and a new Prophet and a new Dispensation appeared, then Jews and Christians would be sunk in a life of sin and iniquity.
The words, it took its way into the sea in a marvellous manner, signify that true piety and worship of God would take leave of these people and would become the special mark of another people (the followers of Islam) who would become heirs to Divine favours.
The incident of the fish unmistakably points to the whole affair being a vision because when Moses and his young companion were pursuing their journey with the fish as their guide it was not possible for them to forget it.
4
یعنی جب ترقی کے سامان پیدا ہونے پر قوم عیش و آرام میں مشغول ہوئی تو عبادت گاہ کی حقیقی غرض ہاتھ سے جاتی رہی۔
2104
Commentary:
The pronouns in the expressions, "their fish" (v. 62), "they had gone further" (v. 63) and "we betook ourselves" obviously do not refer to Moses and Jesus because they did not live in the time of the Holy Prophet but to their respective peoples.
صخرة (rock) in the language of dreams and visions denotes "a life of vice and sin." So the expression, when we betook ourselves to the rock, means that when the two seas met i.e. when the Mosaic Dispensation came to an end and a new Prophet and a new Dispensation appeared, then Jews and Christians would be sunk in a life of sin and iniquity.
The words, it took its way into the sea in a marvellous manner, signify that true piety and worship of God would take leave of these people and would become the special mark of another people (the followers of Islam) who would become heirs to Divine favours.
The incident of the fish unmistakably points to the whole affair being a vision because when Moses and his young companion were pursuing their journey with the fish as their guide it was not possible for them to forget it.
1707
Sakhrah in the language of dreams and visions denotes 'a life of vice and sin.' So the expression, when we betook ourselves to the rock, signifies that when the two seas would meet, i.e. when the Mosaic Dispensation would come to an end and a new Prophet and a new Dispensation would appear, the Jews and Christians would be sunk into a life of sin and iniquity. The words, it took its way into the sea in a marvellous manner signify that true piety and worship of God would take leave of these peoples.