سَبْعًا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "سَبْعًا".
وَلَقَدْ ءَاتَيْنَٰكَ سَبْعًا مِّنَ ٱلْمَثَانِى وَٱلْقُرْءَانَ ٱلْعَظِيمَ
39:24.
根据欧麦尔、阿里、伊本•阿巴斯和伊本•麦斯武德这样几位权威的说法, 这些单词意指 «开端» 章即 اَلْفَاتِحَة (Al-Fatihah)。因为每拜中都反复诵读此章。据说穆圣曾经说过: 反复诵读的七节是 «古兰经» 的开端章。(布哈理) 这节也称为 “«古兰经»之母” 和 “经书的开端章”。据 زَجَّاجْ (Zajjaj) 和 اَبُوْ حَيَّانْ, (Abu Hayyan) 说, 给开端章取这样的名字, 是因为它包容了对安拉的赞词。开端章以后的 «古兰经» 文被称为 “伟大的 «古兰经»。” 然而, 这个名字也同样适用於第一章, 因为经书中的一个部分当然也可被称为经书本身。穆圣有一句格言, 大意是说: «古兰经» 的开端章也是 “伟大的«古兰经»” (مُسْنَدْ Musnad V.2, P.448)。这章是整个 «古兰经» 的缩型。或如所说的那样, 它是小型的 «古兰经»; 因为它概括和集中体现了整个 «古兰经» 的内容。مَثَانِیْ (Mathani) 意为赞颂, 是 مَثْنٰی (Mathna) 的复数形式, 所以此节经文的含意是: «开端»章全面地叙述了安拉的常德。由于 مَثَانِیْ (Mathani) 也可解释为河谷的弯曲处, 因此本节经文的意思是: «开端» 章充分说明安拉与人类的关系。
یعنی سورۃ فاتحہ جس کی آیات باربار نمازوں میں پڑھی جاتی ہیں۔ مَثَانِیْ مَثْنٰی کی جمع بھی ہو سکتی ہے جس کے معنے ثنا کے ہیں۔ ان معنوں کے اعتبار سے آیت کا ترجمہ یہ ہوگا کہ ہم نے ایسی سات آیات تجھے دی ہیں جن میں اللہ تعالیٰ کی ثنا کامل طور پر بیان کی گئی ہے۔ مَثَانِیْ کے تیسرے معنے وادی کے موڑ کے بھی ہوتے ہیں۔ ان معنوں کے لحاظ سے اس آیت کے یہ معنے ہیں کہ وہ سات آیات تجھے دی گئی ہیں جن میں خداتعالیٰ اور بندے کے تعلق پر پوری بحث کی گئی ہے۔
39:24.
According to such eminent authorities as ‘Umar, ‘Ali, Ibn-e-‘Abbas and Ibn-e-Mas‘ud, these words refer to the Opening Chapter of the Qur’an, i.e. Al-Fatihah, because it is repeated and recited in every Rak‘at of the Prayer. The Holy Prophet is reported to have said that As-Sab‘ul-Mathani is the Opening Chapter of the Qur’an (Bukhari). This Chapter is also called 'Mother of the Qur’an' (Ummul-Qur’an) and 'the Opening Chapter of the Book' (Fatihatul-Kitab). According to Zajjaj and Abu Hayyan, the Opening Chapter is given this name because it contains the praises of God. The rest of the Qur’an which follows the Opening Chapter has been called 'the Great Qur’an' (Al-Qur’anul-‘Azim). This name, however, equally applies to the First Chapter also inasmuch as a portion of the Book may rightly be called the Book itself There is a saying of the Holy Prophet to the effect that the Opening Chapter of the Qur’an is also 'the Great Qur’an' (Musnad v. 2,
39:24.
Important Words:
المثانی (the oft-repeated) is the plural of مثنی (mathnan) or مثناة (mathnatun) which is derived from ثنی. They say ثناہ i.e. he doubled it or folded it or bent it. اثنی علیه means, he praised, eulogized or spoke well of him. ثنی (thinan) means, the repetition of a thing; doing it one time after another. The Holy Prophet is reported to have said لا ثنی فی الصدقة i.e. There shall be no repetition in the taking of poor-rate, viz. it shall not be taken twice in the same year. مثنی (mathna) means, two and two or two and two together. مثنی الایادی means, the repeating of a benefit or benefaction; or conferring it twice or thrice. المثانیsignifies the first chapter of the Quran called the فاتحة because it is repeated in every rak‘at of Prayer or because it contains praise of God. It also signifies the Quran altogether. المثانی also means, the verses of the Quran. مثانی الوادی means, the bends of the valley. مثانی الشیء means, the powers and capacities of a thing (Lane & Aqrab).
Commentary:
According to many eminent authorities such as ‘Umar, ‘Ali, Ibn ‘Abbas and Ibn Mas‘ud, the words سبع من المثانی signify the opening chapter of the Quran, the فاتحة, because it is repeated and recited in every rak‘at of Prayer. The Holy Prophet is reported to have said that السبع المثانی is the opening chapter of the Quran. This chapter is also called ام القرآن (Mother of the Quran) and فاتحة الکتاب (the Opening of the Book). According to Zajjaj and Abu Hayyan, the opening chapter is called السبع المثانی because it contains the praises of God.
The remaining portion of the Quran which follows the opening chapter has been called القرآن العظیم i.e. the Great Quran. The name however, equally applies to the first chapter itself inasmuch as a portion of the Book may rightly be called the Book itself. In fact, there is a saying of the Holy Prophet to the effect that the opening chapter of the Quran is also القرآن العظیم i.e. the Great Quran (Musnad v. 2, p. 448). The first chapter, in fact, constitutes an abridgment of the whole Quran. It may be called the Quran in miniature, all the contents of the Holy Book having been summarized and epitomized in it, while the remainder deals with the same subjects in detail. That the first chapter of the Quran comprises in itself vast subjects was, for the first time, explained and demonstrated by Ahmad, the Promised Messiah. Never had any commentator laid such stress on this subject as did Ahmad, and never before did any theologian elucidate this subject with such clarity.
In the preceding verses it was said that as the truth had been brought home to the Meccans, the Prophet should now turn his attention away from them and leave them to the judgement of God. In the present verse he is told that after having withdrawn himself from them he should now apply himself more and more to the exposition of the teachings of the Quran to the Muslims so that when the hour of their success arrived they might be ready to introduce in the world the new order promulgated by the Holy Book.
c
39:24.
671
根据欧麦尔、阿里、伊本•阿巴斯和伊本•麦斯武德这样几位权威的说法, 这些单词意指 «开端» 章即 اَلْفَاتِحَة (Al-Fatihah)。因为每拜中都反复诵读此章。据说穆圣曾经说过: 反复诵读的七节是 «古兰经» 的开端章。(布哈理) 这节也称为 “«古兰经»之母” 和 “经书的开端章”。据 زَجَّاجْ (Zajjaj) 和 اَبُوْ حَيَّانْ, (Abu Hayyan) 说, 给开端章取这样的名字, 是因为它包容了对安拉的赞词。开端章以后的 «古兰经» 文被称为 “伟大的 «古兰经»。” 然而, 这个名字也同样适用於第一章, 因为经书中的一个部分当然也可被称为经书本身。穆圣有一句格言, 大意是说: «古兰经» 的开端章也是 “伟大的«古兰经»” (مُسْنَدْ Musnad V.2, P.448)。这章是整个 «古兰经» 的缩型。或如所说的那样, 它是小型的 «古兰经»; 因为它概括和集中体现了整个 «古兰经» 的内容。مَثَانِیْ (Mathani) 意为赞颂, 是 مَثْنٰی (Mathna) 的复数形式, 所以此节经文的含意是: «开端»章全面地叙述了安拉的常德。由于 مَثَانِیْ (Mathani) 也可解释为河谷的弯曲处, 因此本节经文的意思是: «开端» 章充分说明安拉与人类的关系。
1
یعنی سورۃ فاتحہ جس کی آیات باربار نمازوں میں پڑھی جاتی ہیں۔ مَثَانِیْ مَثْنٰی کی جمع بھی ہو سکتی ہے جس کے معنے ثنا کے ہیں۔ ان معنوں کے اعتبار سے آیت کا ترجمہ یہ ہوگا کہ ہم نے ایسی سات آیات تجھے دی ہیں جن میں اللہ تعالیٰ کی ثنا کامل طور پر بیان کی گئی ہے۔ مَثَانِیْ کے تیسرے معنے وادی کے موڑ کے بھی ہوتے ہیں۔ ان معنوں کے لحاظ سے اس آیت کے یہ معنے ہیں کہ وہ سات آیات تجھے دی گئی ہیں جن میں خداتعالیٰ اور بندے کے تعلق پر پوری بحث کی گئی ہے۔
a
39:24.
1791
Important Words:
المثانی (the oft-repeated) is the plural of مثنی (mathnan) or مثناة (mathnatun) which is derived from ثنی. They say ثناہ i.e. he doubled it or folded it or bent it. اثنی علیه means, he praised, eulogized or spoke well of him. ثنی (thinan) means, the repetition of a thing; doing it one time after another. The Holy Prophet is reported to have said لا ثنی فی الصدقة i.e. There shall be no repetition in the taking of poor-rate, viz. it shall not be taken twice in the same year. مثنی (mathna) means, two and two or two and two together. مثنی الایادی means, the repeating of a benefit or benefaction; or conferring it twice or thrice. المثانیsignifies the first chapter of the Quran called the فاتحة because it is repeated in every rak‘at of Prayer or because it contains praise of God. It also signifies the Quran altogether. المثانی also means, the verses of the Quran. مثانی الوادی means, the bends of the valley. مثانی الشیء means, the powers and capacities of a thing (Lane & Aqrab).
Commentary:
According to many eminent authorities such as ‘Umar, ‘Ali, Ibn ‘Abbas and Ibn Mas‘ud, the words سبع من المثانی signify the opening chapter of the Quran, the فاتحة, because it is repeated and recited in every rak‘at of Prayer. The Holy Prophet is reported to have said that السبع المثانی is the opening chapter of the Quran. This chapter is also called ام القرآن (Mother of the Quran) and فاتحة الکتاب (the Opening of the Book). According to Zajjaj and Abu Hayyan, the opening chapter is called السبع المثانی because it contains the praises of God.
The remaining portion of the Quran which follows the opening chapter has been called القرآن العظیم i.e. the Great Quran. The name however, equally applies to the first chapter itself inasmuch as a portion of the Book may rightly be called the Book itself. In fact, there is a saying of the Holy Prophet to the effect that the opening chapter of the Quran is also القرآن العظیم i.e. the Great Quran (Musnad v. 2, p. 448). The first chapter, in fact, constitutes an abridgment of the whole Quran. It may be called the Quran in miniature, all the contents of the Holy Book having been summarized and epitomized in it, while the remainder deals with the same subjects in detail. That the first chapter of the Quran comprises in itself vast subjects was, for the first time, explained and demonstrated by Ahmad, the Promised Messiah. Never had any commentator laid such stress on this subject as did Ahmad, and never before did any theologian elucidate this subject with such clarity.
In the preceding verses it was said that as the truth had been brought home to the Meccans, the Prophet should now turn his attention away from them and leave them to the judgement of God. In the present verse he is told that after having withdrawn himself from them he should now apply himself more and more to the exposition of the teachings of the Quran to the Muslims so that when the hour of their success arrived they might be ready to introduce in the world the new order promulgated by the Holy Book.
a
39:24.
1522
According to such eminent authorities as ‘Umar, ‘Ali, Ibn-e-‘Abbas and Ibn-e-Mas‘ud, these words refer to the Opening Chapter of the Qur’an, i.e. Al-Fatihah, because it is repeated and recited in every Rak‘at of the Prayer. The Holy Prophet is reported to have said that As-Sab‘ul-Mathani is the Opening Chapter of the Qur’an (Bukhari). This Chapter is also called 'Mother of the Qur’an' (Ummul-Qur’an) and 'the Opening Chapter of the Book' (Fatihatul-Kitab). According to Zajjaj and Abu Hayyan, the Opening Chapter is given this name because it contains the praises of God. The rest of the Qur’an which follows the Opening Chapter has been called 'the Great Qur’an' (Al-Qur’anul-‘Azim). This name, however, equally applies to the First Chapter also inasmuch as a portion of the Book may rightly be called the Book itself There is a saying of the Holy Prophet to the effect that the Opening Chapter of the Qur’an is also 'the Great Qur’an' (Musnad v. 2,
وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
23:18.
Commentary:
The reference in the verse seemingly being to the seven major planets of the solar system, of which the sun is the centre, the verse means that the fact that God has created such a vast, complex and flawless system for the service of man inevitably leads to the conclusion that man has been placed on the earth to serve a specific, albeit a very noble and sublime purpose. Seven heavens may also refer to seven stages of spiritual development of man mentioned in Surah Al-Mu’minun.
b
23:18.
1573
太阳系的七个主要行星, 太阳是其中心, 或者说, 也就是 «众信者» 章中所提到的人的七个精神发展阶段。
b
23:18.
4531
Commentary:
The reference in the verse seemingly being to the seven major planets of the solar system, of which the sun is the centre, the verse means that the fact that God has created such a vast, complex and flawless system for the service of man inevitably leads to the conclusion that man has been placed on the earth to serve a specific, albeit a very noble and sublime purpose. Seven heavens may also refer to seven stages of spiritual development of man mentioned in Surah Al-Mu’minun.
g
23:18.
3225
Seven major planets of the solar system of which the sun is the centre, or seven stages of spiritual development of man mentioned in Surah Al- Mu’minun.