[1]
سَدَّ , (S, M, A, Mgh, Msb, K,) aor.
سَدُ3َ , (S,
M, Msb, K,) inf. n.
سَدٌّ; (S, M, Mgh, Msb;)
and ↓
سدّد; (M;) [but the latter has an intensive
signification, or relates to several objects;]
He
closed, or
closed up, an interstice, or intervening
space: (M:) and
stopped, or
stopped up, (M,) or
repaired, and made firm or
strong, (S, A, K,) a
breach, or gap, (S, M, A, Mgh, Msb, K,) and the
like. (S, Msb.) ―
2-b2- [Hence one says,]
سُدَّتْ عَلَيْهِ
الطَّرِيقُ (assumed tropical:) [
The road, or
way, became closed, or
stopped, against him]. (K.) And
سُدَّ طَرِيقُهُ مِنْ
بَيْنِ يَدَيْهِ وَمَنْ خَلْفِهِ (assumed tropical:) [
His road, or
way, became
closed, or
stopped, before him and behind him].
(Zj, M.) And
سَدَّ الأُفُقَ (tropical:) [
It obstructed the
horizon]; said of a multitudinous swarm of
locusts. (S, A, * K.) And
سَدَّ عَلَيْهِمْ, and ↓
أَسَدَّ,
It closed, or
obstructed, against them, the horizon;
[
الأُفُقَ being understood;] said of a collection of
clouds rising. (M.) And
سَدَّ مَا وَرَآءَهُ [
It barred,
or
excluded, what was behind it]. (M.) ―
2-b3-
[Hence also,]
سَدَدْتُ عَلَيْهِ بَابَ الكَلَامِ (assumed tropical:) [
I closed,
or
stopped, to him the door of speech; i. e.]
I
prevented him from speaking; as though I closed,
or stopped, his mouth. (Msb.) And
مَا سَدَدْتُ
عَلَى لَهَوَاتِ خَصْمٍ قَطُّ (assumed tropical:)
I never stopped the way
of speech of an adversary, nor prevented his saying what was in his mind. (Shureyh, Mgh.)
And
مَا سَدَدْتُ عَلَى خَصْمٍ قَطُّ (assumed tropical:)
I never stopped
an adversary from speaking; (El-Fáïk, Mgh, L;)
on the authority of Esh-Shaabee: (Mgh:) occurring in a trad. (L.) ―
2-b4- And
هُوَ يَسُدُّ مَسَدَّ ↓
أَبِيهِ
(tropical:) [
He fills up, or
supplies, the place of his father]:
and
يَسُدُّونَ مَسَدَّ ↓
أَسْلَافِهِمْ (tropical:) [
They fill up, or
supply, the place of their ancestors]. (A, TA.)
And
يُسَدُّ بِهِ الحَاجَةُ (tropical:)
Want is supplied thereby:
(M, * TA:) [whence the saying,]
تَصَدَّقُوا وَلَوْ
بِتَمْرَةٍ فَإِنَّهَا تَسُدُّ مِنَ الجَائِعِ (assumed tropical:) [
Give ye something
as alms, though it be but a date, or
a dried date;
for it will supply somewhat of the want of the
hungry]: a trad. (El-Jámi' es-Sagheer.) And
يَسُدُّ الرَّمَقَ (assumed tropical:) [
It stays, or
arrests, the remains of
life; as though it stopped the passage of the last
breath from the body; or]
it maintains, and preserves, the strength. (Msb in art.
رمق.) ―
2-b5- And
سَدَّهُ (assumed tropical:)
He attributed, or
imputed, to him, or
he
charged him with, or
accused him of, a fault;
[as though he thereby stopped his mouth; (see
سَدٌّ;)] as also
سَتَّهُ. (TA in art.
ست.) ＝
1-A2-
سَدَّ, aor.
يَسِدُّ, (S, L, K,) with kesr, (S,) inf. n.
سَدَادٌ and
سُدُودٌ, (L, the former inf. n. expl. in the S and K
as signifying
اِسْتِقَامَةٌ,) said of a spear, and an
arrow, (TA,) and a saying, (S,) and an action,
(TA,) or a thing [absolutely]; (L;) or
سَدَّ, [sec.
pers.
سَدِدْتَ,] aor.
يَسَدُّ, with fet-h to the
س, (A,)
inf. n.
سَدَدٌ, (TK, expl. in the S and K as signifying
اِسْتِقَامَةٌ, like
سَدَادٌ, of which it is said in the
S to be a contraction,) said of a saying, and an
affair; (A;) or
سَدَّ, aor.
يَسِدُّ and
يَسَدُّ, inf. n.
سَدَدٌ; (MA;)
i. q. صَارَ سَدِيدًا [i. e.
It was, or
became, right, direct, or
in a right state; it had,
or
took, a right direction or
tendency; it tended
towards the right point or
object]: (S, A, L, K,
TA:) and [in like manner] ↓
استدّ is
syn. with
اِسْتَقَامَ [which signifies the same]; (S, K;) as
also ↓
اسدّ and ↓
تسدّد: (TA:) ↓
استدّ said of an
affair signifies
it was, or
became, rightly ordered
or
disposed; in a right state. (Msb.) You say,
تسدّد ↓
لَهُ and ↓
استدّ It was, or
became, rightly
directed towards it. (M.) And
استدّ ↓
سَاعِدُهُ
and ↓
تسدّد His fore arm was, or
became, in a
right state, or
rightly directed, عَلَى الرَّمْىِ [
for
shooting]; syn.
استقام. (A.) A poet says,
فَلَمَّا ٱسْتَدَّ ↓ سَاعِدُهُ رَمَانِى أُعَلِّمُهُ الرِّمَايَةَ كُلَّ يَوْمٍ
[
I teaching him the art of shooting every day;
and when his fore arm became in a right state,
he shot me]: As says that [the reading]
اشتدّ,
with
ش, is not to be regarded. (S, TA.) ―
2-b2- And
سَدَّ, aor.
يَسِدُّ, with kesr to the
س, (A, Msb, TA,)
inf. n.
سُدُودٌ (Msb) [and app. also, as above,
سَدَادٌ, q. v. infrà], is said of a man, (A, Msb, TA,)
in like manner meaning
صَارَ سَدِيدًا [i. e.
He was,
or
became, in a right state; he had, or
took, a
right direction or
tendency; he tended towards
the right point or
object]: (A, TA:) or, (Msb,)
as also ↓
اسدّ, (S, K, TA,)
he hit the right thing
(S, Msb, K, TA,) in his saying (S, Msb, TA)
and in his action: (Msb:) or ↓
اسدّ signifies
he
said, or
did, what was right: (Msb:) or
he
sought what was right; (L, K;) as also ↓
سدّد;
(L;) or it has this last meaning also. (S, * L.)
You say,
إِنَّهُ لَيُسِدُّ ↓
فِى القَوْلِ Verily he hits the
right thing in the saying. (S, L.) And
قَدْ
أَسْدَدْتَ ↓
مَا شِئْتَ (S, * L) is said to a man when
he seeks [or has sought] what is right, (S,)
meaning
Thou hast sought what is right; whether
the person thus addressed have hit the right thing
or not. (L.) One says also,
سَدَّ عَلَيْكَ الرَّجُلُ,
aor.
يَسِدُّ, inf. n.
سد [app. a mistranscription for
سَدَاد or
سُدُود],
The man said, or
did, what was
right [
against thee]: so in the handwriting of Sh.
(Az, TA.)