عَمَلِهِۦ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "عَمَلِهِۦ".
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا ۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
16:64; 27:25; 29:39.
16:64; 27:25; 29:39.
The verse constitutes an eloquent commentary on the solicitude and concern of the Holy Prophet for the spiritual well-being of his people and on his deep grief for their opposition to truth. See also 18:7.
16:64; 27:25; 29:39.
Commentary:
The words, "so let not thy soul waste away sighing for them," give an insight into the noble soul of the Holy Prophet—how anxious and eager he was to lead his people out of their evil ways and save them from the wrath of God. Another verse of the Quran, viz. "Haply thou wilt grieve thyself to death for sorrow after them if they believe not in this discourse" (18:7). Also constitutes an eloquent commentary on the solicitude and concern of the Holy Prophet for the spiritual well-being of his people and on his deep grief for their opposition to truth. But such is human ingratitude that from the very people for whom he felt and grieved so much, he received nothing but abuse, invective and ridicule.
b
16:64; 27:25; 29:39.
a
16:64; 27:25; 29:39.
3182
Commentary:
The words, "so let not thy soul waste away sighing for them," give an insight into the noble soul of the Holy Prophet—how anxious and eager he was to lead his people out of their evil ways and save them from the wrath of God. Another verse of the Quran, viz. "Haply thou wilt grieve thyself to death for sorrow after them if they believe not in this discourse" (18:7). Also constitutes an eloquent commentary on the solicitude and concern of the Holy Prophet for the spiritual well-being of his people and on his deep grief for their opposition to truth. But such is human ingratitude that from the very people for whom he felt and grieved so much, he received nothing but abuse, invective and ridicule.
a
16:64; 27:25; 29:39.
2409
The verse constitutes an eloquent commentary on the solicitude and concern of the Holy Prophet for the spiritual well-being of his people and on his deep grief for their opposition to truth. See also 18:7.
أَسْبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ كَٰذِبًا ۚ وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِ ۚ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِى تَبَابٍ
28:39.
Pharaoh sarcastically said that he wanted to go up to heavens to have a peep at Moses’s God, but God made him see a manifestation of His power in the depths of the sea.
28:39.
Commentary:
The verse means to say that all the evil designs of Pharaoh against Moses recoiled on his own head and ended only in his own ruin.
b
28:39.
1163
法老揶揄地说, 他要到天上去一瞥穆撒的安拉, 可是安拉叫他在海底深处看看他显示的威力。
c
28:39.
3523
Commentary:
The verse means to say that all the evil designs of Pharaoh against Moses recoiled on his own head and ended only in his own ruin.
b
28:39.
2606
Pharaoh sarcastically said that he wanted to go up to heavens to have a peep at Moses’s God, but God made him see a manifestation of His power in the depths of the sea.
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم
11:29.
11:29.
11:29.
Commentary:
The preceding verse promised a bright future for Islam and the ultimate destruction of disbelief, at a time when the Prophet’s cause seemed quite hopeless. The verse under comment continues the theme and says that the outcome could not possibly be otherwise as the claim of the Holy Prophet was reinforced and substantiated by incontrovertible heavenly signs while disbelievers had nothing to their credit but wicked deeds and evil desires.
d
11:29.
c
11:29.
3799
Commentary:
The preceding verse promised a bright future for Islam and the ultimate destruction of disbelief, at a time when the Prophet’s cause seemed quite hopeless. The verse under comment continues the theme and says that the outcome could not possibly be otherwise as the claim of the Holy Prophet was reinforced and substantiated by incontrovertible heavenly signs while disbelievers had nothing to their credit but wicked deeds and evil desires.
c
11:29.