فَاَوۡحَیۡنَاۤ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَاَوۡحَیۡنَاۤ".
فَاَوۡحَیۡنَاۤ اِلَیۡہِ اَنِ اصۡنَعِ الۡفُلۡکَ بِاَعۡیُنِنَا وَوَحۡیِنَا فَاِذَا جَآءَ اَمۡرُنَا وَفَارَ التَّنُّوۡرُ ۙ فَاسۡلُکۡ فِیۡہَا مِنۡ کُلٍّ زَوۡجَیۡنِ اثۡنَیۡنِ وَاَہۡلَکَ اِلَّا مَنۡ سَبَقَ عَلَیۡہِ الۡقَوۡلُ مِنۡہُمۡ ۖ وَلَا تُخٰطِبۡنِیۡ فِی الَّذِیۡنَ ظَلَمُوۡۤا ۖ اِنَّہُمۡ مُّغۡرَقُوۡنَ
چونکہ ساری دنیا کے جانوروں کے جوڑے کشتی میں نہیں آسکتے۔ اس لئے اس کا یہی مفہوم ہو سکتا ہے کہ جن جانوروں کے رکھنے کا حکم دیں۔ اس لئے ہم نے بریکٹ میں ’’جس کا ہم حکم دیں‘‘ کے الفاظ بڑھا دیئے ہیں۔
11:38.
11:41; 54:13, 14.
See {1315} & {1316}.
11:38.
11:41; 54:13-14.
Important Words:
أعین is the plural of عین which means, (1) the eye; (2) look or view; (3) the people or inmates of a house; (4) brothers from the same father and mother and (5) one’s protection and honour (Lane & Aqrab). See also 11:38.
زوج means, two persons of the same species, i.e. a male and a female. See also 2:26 & 6:144.
For فار and تنور see 11:41.
Commentary:
The expression, against whom the word has already gone forth, refers to those rejecters of truth whose destruction had already been decreed; and the words, address Me not, mean "do not intercede with Me." In spite of this clear Divine commandment Noah did pray to God to save his son. This shows that he did not regard the Divine commandment contained in the words "against whom the word has already gone forth" as applicable to his son. This was an error of judgement on Noah’s part and all Prophets are liable to make such errors. See also 11:38-48.
a
11:38.
b
11:41; 54:13, 14.
2
چونکہ ساری دنیا کے جانوروں کے جوڑے کشتی میں نہیں آسکتے۔ اس لئے اس کا یہی مفہوم ہو سکتا ہے کہ جن جانوروں کے رکھنے کا حکم دیں۔ اس لئے ہم نے بریکٹ میں ’’جس کا ہم حکم دیں‘‘ کے الفاظ بڑھا دیئے ہیں۔
c
11:38.
d
11:41; 54:13-14.
2531
Important Words:
أعین is the plural of عین which means, (1) the eye; (2) look or view; (3) the people or inmates of a house; (4) brothers from the same father and mother and (5) one’s protection and honour (Lane & Aqrab). See also 11:38.
زوج means, two persons of the same species, i.e. a male and a female. See also 2:26 & 6:144.
For فار and تنور see 11:41.
Commentary:
The expression, against whom the word has already gone forth, refers to those rejecters of truth whose destruction had already been decreed; and the words, address Me not, mean "do not intercede with Me." In spite of this clear Divine commandment Noah did pray to God to save his son. This shows that he did not regard the Divine commandment contained in the words "against whom the word has already gone forth" as applicable to his son. This was an error of judgement on Noah’s part and all Prophets are liable to make such errors. See also 11:38-48.
d
11:38.
e
11:41; 54:13, 14.
1993
See {1315} & {1316}.
فَاَوۡحَیۡنَاۤ اِلٰی مُوۡسٰۤی اَنِ اضۡرِبۡ بِّعَصَاکَ الۡبَحۡرَ ۖ فَانۡفَلَقَ فَکَانَ کُلُّ فِرۡقٍ کَالطَّوۡدِ الۡعَظِیۡمِ
20:78.
Important Words:
طود (mountain) is derived from طاد which means, it was or became firm or steadfast. طود means, a mountain or a great mountain rising high into the sky, an elevated or overlooking tract of land (Lane & Aqrab).
فرق (part) is derived from فرق (faraqa) and means, a piece or portion that is split or separated from a thing; a great flock or herd of sheep or goats only; a group of boys; a mountain; a wave, billow or surge (Lane & Aqrab).
Commentary:
For a more detailed discussion as to how the Israelites passed safely through the sea and how Pharaoh with his hosts was drowned, see 20:78
The idea embodied in the words اضرب بعصاک الحجر has been expressed elsewhere (20:78) in the words فاضرب لھم طریقا فی البحر یبساi.e. "make for them a dry path in the sea." God miraculously so arranged that when the Israelites were crossing the sea it was the time of the low tide and the water of the sea had receded, leaving a dry path for them to pass. But when the Egyptians following them reached the middle of the sea, the high tide returned and the rising water quickly engulfed them.
The words کل فرق may either refer to the two parties of the Egyptians and the Israelites or to the several parties in which the Egyptians might have become divided while they were crossing the sea; or they may refer to each wave of the sea because when the water was receding it looked like a huge mound.
d
20:78.
925
这句话也意味着, “把你的民族带到海那儿去”。 عَصَا (‘Asa) 的意思是民族或社团 (Lane)。
a
20:78.
2746
Important Words:
طود (mountain) is derived from طاد which means, it was or became firm or steadfast. طود means, a mountain or a great mountain rising high into the sky, an elevated or overlooking tract of land (Lane & Aqrab).
فرق (part) is derived from فرق (faraqa) and means, a piece or portion that is split or separated from a thing; a great flock or herd of sheep or goats only; a group of boys; a mountain; a wave, billow or surge (Lane & Aqrab).
Commentary:
For a more detailed discussion as to how the Israelites passed safely through the sea and how Pharaoh with his hosts was drowned, see 20:78
The idea embodied in the words اضرب بعصاک الحجر has been expressed elsewhere (20:78) in the words فاضرب لھم طریقا فی البحر یبساi.e. "make for them a dry path in the sea." God miraculously so arranged that when the Israelites were crossing the sea it was the time of the low tide and the water of the sea had receded, leaving a dry path for them to pass. But when the Egyptians following them reached the middle of the sea, the high tide returned and the rising water quickly engulfed them.
The words کل فرق may either refer to the two parties of the Egyptians and the Israelites or to the several parties in which the Egyptians might have become divided while they were crossing the sea; or they may refer to each wave of the sea because when the water was receding it looked like a huge mound.
a
20:78.
2117A
The words also mean, 'take thy people to the sea,' ‘Asa meaning people or community (Lane).