قَصَصْنَا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "قَصَصْنَا".
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۖ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
11:102; 16:34.
11:102; 16:34.
11:102; 16:34.
Commentary:
The verse warns Muslims that, like idolaters, the Jews also made lawful things unlawful and vice versa, and for this unlawful act they were punished by God, so they (the Muslims) should be on their guard against following their bad example.
The word "before" in the sentence We forbade before this all… refers to v. 116 above. The words, but they used to wrong themselves, signify that some other things such as the flesh of the cow and the fat of the goat were forbidden to them. But the prohibition was temporary and was prescribed as a punishment to the Jews for having made lawful for themselves things which God had made unlawful for them.
c
11:102; 16:34.
a
11:102; 16:34.
1919
Commentary:
The verse warns Muslims that, like idolaters, the Jews also made lawful things unlawful and vice versa, and for this unlawful act they were punished by God, so they (the Muslims) should be on their guard against following their bad example.
The word "before" in the sentence We forbade before this all… refers to v. 116 above. The words, but they used to wrong themselves, signify that some other things such as the flesh of the cow and the fat of the goat were forbidden to them. But the prohibition was temporary and was prescribed as a punishment to the Jews for having made lawful for themselves things which God had made unlawful for them.
c
11:102; 16:34.
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ ۗ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ
13:39; 14:12.
4:165.
Though the prophecies containing warnings and threats meant for disbelievers are subject to postponement, revocation or cancellation, yet if, by closing the door of repentance upon themselves, they make themselves deserving of Divine punishment, they are punished. But it is not for the Prophet to say when and how they will be punished.
4:165.
13:39; 14:12.
Commentary:
The verse purports to say that though the prophecies containing warnings and threats meant for disbelievers are subject to postponement, revocation or cancel-lation, yet, if by closing the door of repentance, the disbelievers make themselves deserving of Divine punishment they are punished. But it is not for the Prophet to say when and how they are to be punished.
e
4:165.
f
13:39; 14:12.
1173
虽然对不信者具有警告和威吓作用的预言是可以延迟、撤回或取消的, 但是不信者如果给自己关上悔过之门, 那么, 他们就使自己应受安拉的惩罚, 他们就会受到惩罚。但是, 他们在何时和如何将被惩罚, 这却不是先知可以决定的事情。
a
4:165.
b
13:39; 14:12.
3549
Commentary:
The verse purports to say that though the prophecies containing warnings and threats meant for disbelievers are subject to postponement, revocation or cancel-lation, yet, if by closing the door of repentance, the disbelievers make themselves deserving of Divine punishment they are punished. But it is not for the Prophet to say when and how they are to be punished.
a
13:39; 14:12.
d
4:165.
2618
Though the prophecies containing warnings and threats meant for disbelievers are subject to postponement, revocation or cancellation, yet if, by closing the door of repentance upon themselves, they make themselves deserving of Divine punishment, they are punished. But it is not for the Prophet to say when and how they will be punished.