قَوۡمِیۡ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "قَوۡمِیۡ".
۞ وَوٰعَدۡنَا مُوۡسٰی ثَلٰثِیۡنَ لَیۡلَۃً وَّاَتۡمَمۡنٰہَا بِعَشۡرٍ فَتَمَّ مِیۡقٰتُ رَبِّہٖۤ اَرۡبَعِیۡنَ لَیۡلَۃً ۚ وَقَالَ مُوۡسٰی لِاَخِیۡہِ ہٰرُوۡنَ اخۡلُفۡنِیۡ فِیۡ قَوۡمِیۡ وَاَصۡلِحۡ وَلَا تَتَّبِعۡ سَبِیۡلَ الۡمُفۡسِدِیۡنَ
2:52.
اس جگہ جو واقعات بیان ہوئے ہیں جغرافیہ کی ترتیب سے بیان نہیں ہوئے بلکہ عبرت اور نصیحت کو مدِّنظر رکھ کر جو قرآن کریم کا اصل مقصود ہے بیان ہوئے ہیں۔ گو زمانہ اور جغرافیہ کی ترتیب کے لحاظ سے آگے پیچھے ہو گئے ہیں۔
2:52.
God’s communion with Moses was completed in the promised thirty nights. The prolongation of the period by ten nights did not form part of the promise but was an additional favour.
The words show that Aaron’s position was that of a subordinate to Moses. Moses called the Israelites "my people” and directed Aaron to act for him, i.e. officiate in his place during his absence.
2:52.
Commentary:
The promised nights were only thirty, and ten were added subsequently to increase the favour. In fact, God’s communion with Moses was completed in the promised thirty nights, as hinted in the next verse. So the prolongation of the period by ten nights, which was due to the request of Moses to God to manifest Himself to him, did not form part of the promise but was something additional.
The words, Act for me among my people in my absence, clearly indicate that Aaron’s position was subordinate to that of Moses. Moses called the Israelites "my people" and directed Aaron to act for him, i.e. officiate in his place during his absence, which shows that Aaron occupied no independent position but was only a subordinate Prophet to Moses.
The words, and follow not the ways of those who cause disorder, are intended as a warning to Aaron to beware of the mischief-makers and adopt a strong policy.
The use of the word "nights" is significant. As this period was meant to be passed in meditation and devotion for which the quiet and calmness of the night is much more suitable than the day, so God used the word "nights".
c
2:52.
1
اس جگہ جو واقعات بیان ہوئے ہیں جغرافیہ کی ترتیب سے بیان نہیں ہوئے بلکہ عبرت اور نصیحت کو مدِّنظر رکھ کر جو قرآن کریم کا اصل مقصود ہے بیان ہوئے ہیں۔ گو زمانہ اور جغرافیہ کی ترتیب کے لحاظ سے آگے پیچھے ہو گئے ہیں۔
a
2:52.
1032
Commentary:
The promised nights were only thirty, and ten were added subsequently to increase the favour. In fact, God’s communion with Moses was completed in the promised thirty nights, as hinted in the next verse. So the prolongation of the period by ten nights, which was due to the request of Moses to God to manifest Himself to him, did not form part of the promise but was something additional.
The words, Act for me among my people in my absence, clearly indicate that Aaron’s position was subordinate to that of Moses. Moses called the Israelites "my people" and directed Aaron to act for him, i.e. officiate in his place during his absence, which shows that Aaron occupied no independent position but was only a subordinate Prophet to Moses.
The words, and follow not the ways of those who cause disorder, are intended as a warning to Aaron to beware of the mischief-makers and adopt a strong policy.
The use of the word "nights" is significant. As this period was meant to be passed in meditation and devotion for which the quiet and calmness of the night is much more suitable than the day, so God used the word "nights".
a
2:52.
1044
God’s communion with Moses was completed in the promised thirty nights. The prolongation of the period by ten nights did not form part of the promise but was an additional favour.
1045
The words show that Aaron’s position was that of a subordinate to Moses. Moses called the Israelites "my people” and directed Aaron to act for him, i.e. officiate in his place during his absence.
قَالَ رَبِّ اِنَّ قَوۡمِیۡ کَذَّبُوۡنِ
قِیۡلَ ادۡخُلِ الۡجَنَّۃَ ۖ قَالَ یٰلَیۡتَ قَوۡمِیۡ یَعۡلَمُوۡنَ
在这节经文中特别谈到和 رَجُلٌ يَسْعٰى (Rajulun Yas‘a) 有关的乐园, 这是非常有意义的。«古兰经» 中所有真正的信者都已被许约进入天园中, 此处再加以特别的叙述似乎有些多余而不大恰当。在安拉的一个特别命令之下, 主许迈喜合在卡迪安 (قاديان, Qadian) 建立了一个特别的墓地, 称为 بهشتى مقبرة (Bahishti Maqbarah, 天园墓地)。这件事可以是 “进入天园吧!” 这句话所体现的这一律令的具体实现。主许迈喜合有一个启示, 其大意是: اِنِّی اَنْزَلْتُ مَعَكَ الْجَنَّة (Inni Anzaltu Ma‘akal-Jannah) 意思是说, 我已经将天园下降于你。(تَذْكِرَة, Tadhkirah) 这一启示看来也证实 “进入天园” 这句话的解释。
Special mention of Paradise in this verse in connection with Rajulun Yas‘a is very significant. When all true believers have been promised Paradise in the Qur’an, this special mention seems to be superfluous and out of place. The establishment by the Promised Messiah, under a special Divine command, of a special graveyard at Qadian known as the Bahishti Maqbarah (Paradise Graveyard) may be the physical fulfilment of the commandment embodied in the words 'Do thou enter Paradise.' There is a revelation of the Promised Messiah to the effect: Inni Anzaltu Ma‘akal-Jannah, i.e. I have caused the Paradise to descend with thee ("Tadhkirah"). The revelation also seems to support this interpretation of the words 'enter Paradise.'
Commentary:
Special mention of Paradise in this verse in connection with رجل یسعی i.e. the Promised Messiah, is very significant. When all true believers have been promised Paradise in the Quran, this special mention seems to be superfluous and out of place. The establishment by the Promised Messiah, under a special Divine command, of a special graveyard known as the Bahishti Maqbarah (Heavenly Graveyard) in which are buried righteous believers who endeavour scrupulously to observe all the commandments of the Shari‘ah and regularly contribute at least one-tenth of their earnings towards the fund specially set up for the furtherance of the cause of Islam appears to be the literal and physical fulfilment of the commandment embodied in the words "Enter Paradise." A revelation of the Promised Messiah, viz. انی أنزلت معک الجنة i.e. I have caused the Paradise to descend with thee (Tadhkirah), seems to support this interpretation of the words "enter Paradise."
1067
在这节经文中特别谈到和 رَجُلٌ يَسْعٰى (Rajulun Yas‘a) 有关的乐园, 这是非常有意义的。«古兰经» 中所有真正的信者都已被许约进入天园中, 此处再加以特别的叙述似乎有些多余而不大恰当。在安拉的一个特别命令之下, 主许迈喜合在卡迪安 (قاديان, Qadian) 建立了一个特别的墓地, 称为 بهشتى مقبرة (Bahishti Maqbarah, 天园墓地)。这件事可以是 “进入天园吧!” 这句话所体现的这一律令的具体实现。主许迈喜合有一个启示, 其大意是: اِنِّی اَنْزَلْتُ مَعَكَ الْجَنَّة (Inni Anzaltu Ma‘akal-Jannah) 意思是说, 我已经将天园下降于你。(تَذْكِرَة, Tadhkirah) 这一启示看来也证实 “进入天园” 这句话的解释。
3230
Commentary:
Special mention of Paradise in this verse in connection with رجل یسعی i.e. the Promised Messiah, is very significant. When all true believers have been promised Paradise in the Quran, this special mention seems to be superfluous and out of place. The establishment by the Promised Messiah, under a special Divine command, of a special graveyard known as the Bahishti Maqbarah (Heavenly Graveyard) in which are buried righteous believers who endeavour scrupulously to observe all the commandments of the Shari‘ah and regularly contribute at least one-tenth of their earnings towards the fund specially set up for the furtherance of the cause of Islam appears to be the literal and physical fulfilment of the commandment embodied in the words "Enter Paradise." A revelation of the Promised Messiah, viz. انی أنزلت معک الجنة i.e. I have caused the Paradise to descend with thee (Tadhkirah), seems to support this interpretation of the words "enter Paradise."
2440
Special mention of Paradise in this verse in connection with Rajulun Yas‘a is very significant. When all true believers have been promised Paradise in the Qur’an, this special mention seems to be superfluous and out of place. The establishment by the Promised Messiah, under a special Divine command, of a special graveyard at Qadian known as the Bahishti Maqbarah (Paradise Graveyard) may be the physical fulfilment of the commandment embodied in the words 'Do thou enter Paradise.' There is a revelation of the Promised Messiah to the effect: Inni Anzaltu Ma‘akal-Jannah, i.e. I have caused the Paradise to descend with thee ("Tadhkirah"). The revelation also seems to support this interpretation of the words 'enter Paradise.'
قَالَ رَبِّ اِنِّیۡ دَعَوۡتُ قَوۡمِیۡ لَیۡلًا وَّنَہَارًا