كَٱلْفَخَّارِ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "كَٱلْفَخَّارِ".
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
15:27, 29.
这里提到太空的创造以及其中日月的安置, 接着又提到大地的铺设, 并在上面栽种菜蔬, 这节经文接着提到人类的出现。从响亮作声的干土中创造人, 也许是指人是由具有潜在机能和语言属性的物质中创造出来的。只有碰到外来的东西 صَلْصَال (Salsal) 才会发出声音, 这里就用这个字来暗示人的反应能力受制于他接受安拉的召唤的能力。«古兰经» 里用了三句话来表达人类的创造和精神发展的不同阶段。表达第一阶段的话是 “安拉从尘土中创造人 (3:60)”。描写第二个阶段的话是 “他从粘土中创造了你” (6:3), 这意思是, 人听了真主的一点言语就有辨别能力来区别是非。第三阶段称为 “烧硬的陶器” 阶段, 人在这阶段受到测试、考验, 还不得不通过多灾多难的火狱。一个人要成功通过种种考验之后, 并达到精神上的成熟, 才能被引见真主。
15:27, 29.
After having mentioned the creation of the celestial firmament and the placing in it of the sun and the moon, followed by a mention of the spreading of the earth and of the vegetables that grow on it, the Surah, in this verse, refers to the coming into existence of man. Man’s creation from dry ringing clay may signify that man has been created from matter in which the faculty and attribute of speech lies latent. As Salsal emits a sound only when struck with something extraneous, the word is used here to hint that man’s power to respond is subject to his being able to receive the Divine Call. Three words have been used in the Qur’an to express the different stages of the creation and spiritual development of man. The first stage is expressed by the words, 'God created him out of dust' (3:60). The second stage is described by the expression, 'He created you from clay' (6:3), which means that after having received a sprinklings of Divine Word man attained the power of discrimination by whi
6:3; 15:27, 29.
Important Words:
صلصال (ringing clay) is derived from صلصل which means, it sounded or made a clashing, ringing, tinkling or repeated sound. صلصال means, clay not made into pottery, so called because of its making a sound; or clay mixed with sand which, when it becomes dry, makes a sound and when baked is فخار or dry clay that makes a sound by reason of its dryness (Lane & Aqrab). See also 15:29.
الفخار (baked pottery) is derived from فخر i.e. he boasted or recounted his glorious deeds or qualities, or he arrogated to himself greatness and nobility; he magnified himself by boasting. فخر (fakhira) means, he disdained or scorned. فخار means, baked pottery or baked vessels of clay, applied specially to empty vessels (Lane & Aqrab).
Commentary:
After having mentioned the creation of the celestial firmament and of the placing in it of the sun and the moon and of their regular and punctual movements, followed by a mention of the vegetables spreading of the earth and of all the that grow on it, the Surah, in the present verse proceeds to refer to the coming into existence of man, the climax, of all creation.
The creation of man from dry, ringing (صلصال) may signify that he has been created from matter in which the faculty and attribute of speech lay latent. As صلصال emits a sound only when struck with something extraneous, its use here is intended to hint that man’s power to respond is subject to his being able to receive the Divine Call.
Three words have been used in the Quran to express the different stages of the creation, and of the spiritual development of man. The first stage is expressed by the words خلقه من تراب i.e. God created him out of dust (3:60). The second stage is described by the expression خلقکم من طین i.e. He created you from clay (6:3), which means that after having received a sprinkling of Divine Word man attained the power of discrimination by which he could distinguish between right and wrong. At the third stage which is called the stage of فخار (baked pottery) man is tested and tried and is made to pass through the fire of trials and tribulations. So it is after he has successfully passed the tests and has attained spiritual maturity that he is received into Divine Presence.
a
15:27, 29.
1346
这里提到太空的创造以及其中日月的安置, 接着又提到大地的铺设, 并在上面栽种菜蔬, 这节经文接着提到人类的出现。从响亮作声的干土中创造人, 也许是指人是由具有潜在机能和语言属性的物质中创造出来的。只有碰到外来的东西 صَلْصَال (Salsal) 才会发出声音, 这里就用这个字来暗示人的反应能力受制于他接受安拉的召唤的能力。«古兰经» 里用了三句话来表达人类的创造和精神发展的不同阶段。表达第一阶段的话是 “安拉从尘土中创造人 (3:60)”。描写第二个阶段的话是 “他从粘土中创造了你” (6:3), 这意思是, 人听了真主的一点言语就有辨别能力来区别是非。第三阶段称为 “烧硬的陶器” 阶段, 人在这阶段受到测试、考验, 还不得不通过多灾多难的火狱。一个人要成功通过种种考验之后, 并达到精神上的成熟, 才能被引见真主。
a
6:3; 15:27, 29.
4056
Important Words:
صلصال (ringing clay) is derived from صلصل which means, it sounded or made a clashing, ringing, tinkling or repeated sound. صلصال means, clay not made into pottery, so called because of its making a sound; or clay mixed with sand which, when it becomes dry, makes a sound and when baked is فخار or dry clay that makes a sound by reason of its dryness (Lane & Aqrab). See also 15:29.
الفخار (baked pottery) is derived from فخر i.e. he boasted or recounted his glorious deeds or qualities, or he arrogated to himself greatness and nobility; he magnified himself by boasting. فخر (fakhira) means, he disdained or scorned. فخار means, baked pottery or baked vessels of clay, applied specially to empty vessels (Lane & Aqrab).
Commentary:
After having mentioned the creation of the celestial firmament and of the placing in it of the sun and the moon and of their regular and punctual movements, followed by a mention of the vegetables spreading of the earth and of all the that grow on it, the Surah, in the present verse proceeds to refer to the coming into existence of man, the climax, of all creation.
The creation of man from dry, ringing (صلصال) may signify that he has been created from matter in which the faculty and attribute of speech lay latent. As صلصال emits a sound only when struck with something extraneous, its use here is intended to hint that man’s power to respond is subject to his being able to receive the Divine Call.
Three words have been used in the Quran to express the different stages of the creation, and of the spiritual development of man. The first stage is expressed by the words خلقه من تراب i.e. God created him out of dust (3:60). The second stage is described by the expression خلقکم من طین i.e. He created you from clay (6:3), which means that after having received a sprinkling of Divine Word man attained the power of discrimination by which he could distinguish between right and wrong. At the third stage which is called the stage of فخار (baked pottery) man is tested and tried and is made to pass through the fire of trials and tribulations. So it is after he has successfully passed the tests and has attained spiritual maturity that he is received into Divine Presence.
c
15:27, 29.
2924
After having mentioned the creation of the celestial firmament and the placing in it of the sun and the moon, followed by a mention of the spreading of the earth and of the vegetables that grow on it, the Surah, in this verse, refers to the coming into existence of man. Man’s creation from dry ringing clay may signify that man has been created from matter in which the faculty and attribute of speech lies latent. As Salsal emits a sound only when struck with something extraneous, the word is used here to hint that man’s power to respond is subject to his being able to receive the Divine Call. Three words have been used in the Qur’an to express the different stages of the creation and spiritual development of man. The first stage is expressed by the words, 'God created him out of dust' (3:60). The second stage is described by the expression, 'He created you from clay' (6:3), which means that after having received a sprinklings of Divine Word man attained the power of discrimination by whi